South Carolina recorded its fewest new confirmed cases of COVID-19 in three weeks Tuesday, as health officials reported 527 cases and an additional 22 deaths related to the coronavirus.

That figure is just below the 528 cases reported Sept. 20 and is the lowest since the 380 cases reported on Sept. 8. Since the global pandemic first reached South Carolina in March, the Department of Health and Environmental Control has recorded 143,495 confirmed cases and 3,173 deaths.

Amid a surge in free testing opportunities in the Columbia area coordinated by a federal response team, DHEC reported 4,007 individual test results Tuesday, putting the percentage of tests returning positive at 13.2%. The rolling seven-day average of positive tests is 11.7%.

The average rate of positive tests continues to decline from the state’s high points in July, when it consistently topped 20%, but it is still above the 5% mark health experts, including DHEC state epidemiologist Linda Bell, have cited as a goal.

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The percentage of tests coming back positive was above 13%, however. https://t.co/ezrDlFd1Gp

— The State Newspaper (@thestate) September 29, 2020

Youli Lee is proud of the years she worked for the U.S. government, prosecuting cybercrime in some of the world’s darkest places. These days, she’s the one hiding out — mostly from her three children, ages 8, 11, and 13.

“I just actually locked my door so that nobody could come here,” she says, from her bedroom.

The constant interruptions from children are happening in households across the country. Nearly half of all school districts in the U.S. started the school year with remote learning, including Lee’s district in Fairfax County, Va. With the added complexities of managing multiple Zoom calls at work and online learning for the kids, parents – especially moms — are hitting a breaking point.

For Lee, the juggling act fell apart in the spring. Her husband, a doctor, was at the hospital seven days a week while she worked from home, struggling to maintain her own grueling schedule of nonstop work calls. That went on for weeks until she realized that her younger two children were routinely skipping lunch. Without the structure of the school day, the kids never quite knew when it was time to eat.

So, when news came that the kids’ schools would only partially reopen at best, she realized that was it. “I can’t keep this up,” she remembers thinking. “This is too much.”

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"Parents seem angry in a way that I haven't seen them in the past." @CaitlynMCollins and other incredible women on how Moms are keeping it together in the pandemic.https://t.co/nMtUvtAYME

— Andrea Hsu (@andrea_c_hsu) September 29, 2020

The more I looked into People of Praise, the more I had two simultaneous thoughts: First, many millions of American Christians see echoes of their lives in Judge Barrett’s story. And second, lots of folks really don’t understand both spiritual authority and spiritual community. The concerns about Barrett reflect in part the glaring gaps in religious knowledge in elite American media.

In other words, New York Times executive editor Dean Baquet was right when he told NPR’s Terry Gross, “We don’t get religion. We don’t get the role of religion in people’s lives.”

So let’s try to “get religion,” especially in the context of close-knit religious fellowships like People of Praise. First, outside of true cults, the concept of spiritual authority and spiritual “headship” is quite divorced from the lurid fears and imaginations of many Americans—and it rarely has anything at all to do with law, politics, or the American Constitution. It has much more to do with religious doctrine and religious practice—orthodoxy and orthopraxy. And words and terms that sound strange to secular ears are simply biblical and traditional to countless Christian Americans.

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Excellent. ‘NYT executive editor Dean Baquet was right when he told NPR’s Terry Gross, “We don't get religion. We don't get the role of religion in people's lives.”’ “Should Americans Worry About Amy Coney Barrett and 'People of Praise'?” by @thedispatch https://t.co/Mnsxx7Opv4

— David Hartmann (@DavidHartmann) September 27, 2020

Today is Michaelmas, the golden autumn feast of St Michael and All Angels. It falls at perhaps the most beautiful time of the year, on the cusp between the last glow of fiery summer and the yellow-gold ‘fallowing’ leaves of autumn; the wings of Michael and his angels seem to flutter in harmony with the unleaving of the trees. ‘Michaelmas’ has been the English name for the feast since at least the eleventh century, and it’s a lovely one in every context: Michaelmas daisies, Michaelmas fairs, Michaelmas moons, and more. (Terms, too.) The Anglo-Saxon poem the Menologium alliteratively calls it the ‘high-angel’s tide in harvest’, i.e. ‘the archangel’s day in autumn’:

Hwæt, we weorðiað wide geond eorðan
heahengles tiid on hærfeste,
Michaheles, swa þæt menigo wat,
fif nihtum ufor… emnihtes dæg.

Lo, we honour widely throughout the earth
the high-angel’s tide in harvest,
Michael, as the multitude know,
five nights after the equinox day.

St Michael is particularly associated with heights, and churches on hills and in high places were very often dedicated to him. Dragon-slayer, guardian of humanity, and bearer of the scales of divine justice, St Michael was an immensely popular figure in the Middle Ages, and in this post are four pieces about St Michael by medieval English writers…

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Today is Michaelmas, the great autumn feast of St Michael the Archangel – guardian of high places, weigher of souls, heavenly warrior against the forces of evil. St Michael in some medieval art, poems, and prayers: https://t.co/UxIhZ84HYs pic.twitter.com/GCUA7QrDlQ

— Eleanor Parker (@ClerkofOxford) September 29, 2020

O everlasting God, who hast ordained and constituted the ministries of angels and men in a wonderful order: Mercifully grant that, as thy holy angels always serve and worship thee in heaven, so by thy appointment they may help and defend us on earth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Sancte Michael Archangele,
defende nos in proelio!https://t.co/3HOx3gjajU pic.twitter.com/zav96uMDik

— Fr Lawrence Lew, O.P. (@LawrenceOP) September 29, 2020

O Thou, Who sendest forth light and createst the dawn, making Thy sun to shine upon the evil and on the good: enlighten the blindness of our hearts by the knowledge of Thy truth, and lift up the light of Thy countenance upon us; that in Thy light we may see light and behold at length in the light of grace that light of glory everlasting; and save us, good Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Hear the word of the LORD, O people of Israel; for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or kindness, and no knowledge of God in the land; there is swearing, lying, killing, stealing, and committing adultery; they break all bounds and murder follows murder. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field, and the birds of the air; and even the fish of the sea are taken away. Yet let no one contend, and let none accuse, for with you is my contention, O priest. You shall stumble by day, the prophet also shall stumble with you by night; and I will destroy your mother. My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. The more they increased, the more they sinned against me; I will change their glory into shame. They feed on the sin of my people; they are greedy for their iniquity. And it shall be like people, like priest; I will punish them for their ways, and requite them for their deeds. They shall eat, but not be satisfied; they shall play the harlot, but not multiply; because they have forsaken the LORD to cherish harlotry.

–Hosea 4:1-10

Good morning, #Liverpool. Dawn and sunrise. pic.twitter.com/QJu7nHIEZg

— Liverpool Vista (@LiverpoolVista) September 29, 2020