My dentist was becoming a Shrewd Samaritan. But how is a Shrewd Samaritan different from others with good intentions toward the needy?

If we want to genuinely help people living in poverty—and a world in the middle of a global pandemic—rather than just feeling good about believing we have helped, we are not merely to be Good Samaritans, like the man commended in the famous parable in Luke 10. We should also be Shrewd Samaritans—shrewd like the manager in the less-famous parable in Luke 16, whom Jesus also points to as an example.

In the original Greek, the word for the manager in the parable is oikonómon, which literally means “Econo-Man.” We must be people with big hearts like the Good Samaritan but with minds like the Econo-Man. This means learning to love our global neighbors wisely, one might say even “shrewdly,” by making the best use of our resources—our time, talents, and money—on behalf of those who are victims of injustice, disease, violence, and poverty.

Shrewd Samaritans have made progress through what I call the seven I’s. They have moved past ignorance, indifference, and idealism and toward investigation, introspection, and impact. They have even come to identify with those they seek to serve.

Shrewd Samaritans understand the underlying causes of poverty and need. They can identify interventions that are likely to be effective in different contexts. Their motivation is fueled by the Christian call to love our neighbors, but their means are influenced by an understanding of cause and effect and even by good science. Shrewd Samaritans are wedded to a biblical view of humanity and informed by a desire for human flourishing in all respects: physical, psychological, social, and spiritual.

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Our COVID-19 response to those in need can't just be well-intentioned.

It must be shrewd.

How we can love our local & global neighbors most effectively, from developmental economist @BruceWydick and disaster-relief expert @kentannan: https://t.co/VkUN3DYjX5

— Christianity Today (@CTmagazine) October 23, 2020

We are delighted to share the news that CEEC has announced the appointment of the Rt Revd Keith Sinclair, currently Bishop of Birkenhead in the Diocese of Chester, as its National Director.

Bishop Keith’s retirement from the See of Birkenhead in March 2021 was announced earlier this month. He will assume this new role on 27 April 2021, the 100th anniversary of the birth of CEEC’s founder, the late Revd Dr John Stott CBE. Bishop Keith is a Church Society member and spoke at the 2019 Church Society conference, Redeeming Love and Faith. Church Society is a member organisation of CEEC and our Director, Lee Gatiss, is on the CEEC Council.

The appointment of a National Director for CEEC represents a significant development in the level of their activities in terms of CEEC’s ability to engage with the issues facing the Church of England from the perspective of evangelical Anglicans who subscribe to the Authority of Scripture and the historic formularies of the Church.

For the Church of England, this is a time of both great challenge and opportunity. However, it would be wrong to ignore the fact that theological differences and tensions exist within the Church which threaten to fracture the life and witness of parishes and dioceses up and down the country. For this reason, CEEC believes that this is an appropriate time to invest in additional personnel resources to ensure that traditional Christian teaching, as found in Scripture, is heard as clearly as possible through the mission and witness of evangelical Anglicans. It is noted that such evangelical Anglicans represent a very significant portion of Church of England weekly attendance.

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The Acting Bishop of Chester, Keith Sinclair, has released a statement regarding news that the North West bishops have decided to work for the formation of a new non-residential college which would open in September 2021. https://t.co/Y9EBD9z9DM pic.twitter.com/iBGWU7pCSL

— Diocese of Chester (@ChesterDiocese) July 2, 2020

Key insights from an ongoing Church of England research programme into clergy flourishing are to be distributed to curates across the country as part of an initiative to promote clergy wellbeing, it was announced…[this week].

Findings from the first phase of the Living Ministry project – a 10-year study into clergy flourishing and wellbeing – have been incorporated into a new booklet, How Clergy Thrive, published by Church House Publishing.

The booklet, sponsored by Clergy Support Trust, is a practical resource for all clergy. It summaries qualitative and quantitative findings from the research in areas including the spiritual, relational, physical and mental as well as material wellbeing of clergy and ordinands.

The study identifies six principles that contribute to the wellbeing of ordained ministers, including handling expectations, recognising times of vulnerability, healthy boundaries and the importance of affirmation.

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We're committed to improving the wellbeing of all. 🙏

From an initiative to promote clergy wellbeing, insights from research into clergy flourishing are being distributed to curates across England.

Discover How Clergy Thrive at the link below.https://t.co/6qm3N7kbkt

— The Church of England (@churchofengland) October 21, 2020

The wave of nationalism sweeping through China, amplified by party propaganda, the political ambitions of Xi Jinping and the country’s success in containing Covid-19, is taking a darker turn, with echoes of the country’s Maoist past.

Angry mobs online have swarmed any criticism of China’s leaders or a perceived lack of loyalty to the country. Targets are being harassed and silenced. Some have lost their jobs.

Among those who have been attacked this year are public figures who have raised questions about officials’ early handling of the coronavirus. They include a writer from Wuhan named Fang Fang, who wrote online about the struggles of local residents and accused government officials of being slow to respond to the outbreak.

Thousands of Chinese internet users called her a traitor. An anonymously written poster hung at a Wuhan bus station told her to “shave your head or kill yourself to atone for your sins against the people”—and a photo of it spread widely online. A famous tai chi master called on allies to assault her, using their “clenched fists of justice.”

Fang Fang later issued a plea to her fellow citizens on the Twitter -like platform Weibo: “China cannot return to the Cultural Revolution.”

Chinese politics researchers say surging nationalism is in part a natural response to the country’s rising stature around the world. Some Chinese people say their feelings are rooted in genuine pride for their country.

The government has also taken a heavy hand in stoking the sentiment.

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In the past, China’s internet censors allowed for limited debate on social issues. That's changed as Xi builds a new type of great power combining autocratic government and high-tech social control with a pervasive hypernationalism to drown out dissent.https://t.co/oEZZgGfeAe

— Jonathan Cheng (@JChengWSJ) October 23, 2020

Here’s the thing. Half of our churches, 8000 of them, have 26 adults or fewer on a Sunday. If you had 26 people to form a Christian presence in a community, you wouldn’t start from here. You wouldn’t have a listed building which costs thousands to heat and insure. You wouldn’t have the protocols for running the church written into law. You wouldn’t have so many aspects to Sunday worship (warden, verger, organist, reader, prayer leader, vicar, sidesperson) that there’s barely anyone there who isn’t there because they’re on a rota. You wouldn’t open an Anglican Extra, you’d have an Anglican Express. In fact, you probably wouldn’t open a building at all.

Covid will make the figures for 2020 such a mess that there probably isn’t any point collecting them, and 2021 may not be much better. As many have observed, it is accelerating changes that were already happening. Businesses on the edge are shutting down. Trends towards online shopping have increased. What does that mean for the church? There is nothing in the stats to suggest that we are about to turn a corner. Or if we are, it’s turning in the opposite direction to the one we want. There are islands – many islands (1600 according to the stats) of growth, many others holding their own, and making a life-changing contribution to local individuals and communities.

But, but…… the parish system hasn’t changed since it was introduced towards the end of the Dark Ages. The overall structure of the CofE hasn’t changed for a century. The buildings we operate on haven’t changed for (insert your own figure here). The structure of deployment, church life, legal framework seems set in concrete. Witness the absurd debate about communion since lockdown. Don’t get me started.

Maybe the Bishops should have shut us down for longer at the start of covid. Because we shape our tools, and then our tools shape us. Any church that doesn’t have a life without it’s building, or its Sunday gathering, has been so shaped by them that it has ceased to be a church.

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The latest attendance statistics for the C of E make sobering reading. This will be the last chance to gather such information for a few years—but is it also last chance for the C of E?https://t.co/CPqqcbDMAH

— Dr Ian Paul (@Psephizo) October 22, 2020

Grant, we beseech thee, O God, that after the example of thy servant James the Just, brother of our Lord, thy Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

via eccalendar: Eve of the Feast of Saint James of Jerusalem, Bishop and Martyr pic.twitter.com/bWJeu9YczM

— Parish Parson (@Parish_Parson) October 22, 2015

Accept, O Lord God, our Father, the sacrifices of our thanksgiving; this, of praise, for Thy great mercies already afforded to us; and this, of prayer, for the continuance and enlargement of them; this, of penitence, for such only recompense as our sinful can endeavour; and this, of the love of our hearts, as the only gift Thou dost ask or desire; and all these, through the all-holy and atoning sacrifice Of Jesus Christ Thy Son our Saviour.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

“I sang of leaves, of leaves of gold, and leaves of gold there grew."#Tolkien #LotR #Autumn #autumnleaves pic.twitter.com/RedMPZcSiB

— J.R.R. Tolkien (@JRRTolkien) October 23, 2020

‘But I trust in thee, O Lord,
I say, “Thou art my God.”
My times are in thy hand’

–Psalm 31:14-15a

Good morning my friends Twitter world from Catalonia 💛 🌞 🍀 🍁 pic.twitter.com/Qs6Hzu6Nvt

— Lluís Cat (@lluispriorat) October 23, 2020