Last May, Sundar Pichai, Google’s chief executive, said the company would use artificial intelligence to reimagine all of its products.

But because new generative A.I. technology presented risks, like spreading false information, Google was cautious about applying the technology to its search engine, which is used by more than two billion people and was responsible for $175 billion in revenue last year.

On Tuesday, at Google’s annual conference in Mountain View, Calif., Mr. Pichai showed how the company’s aggressive work on A.I. had finally trickled into the search engine. Starting this week, he said, U.S. users will see a feature, A.I. Overviews, that generates information summaries above traditional search results. By the end of the year, more than a billion people will have access to the technology.

A.I. Overviews is likely to heighten concerns that web publishers will see less traffic from Google Search, putting more pressure on an industry that has reeled from rifts with other tech platforms. On Google, users will see longer summaries about a topic, which could reduce the need to go to another website — though Google downplayed those concerns.

Read it all.

Google Takes the Next Step in Its A.I. Evolution https://t.co/dz8E5zBfI8

— postiglione@ucc.edu (@Postiglione5888) May 14, 2024

Parishes and Communities across England can now register for a week-long event in June to celebrate wildlife in churchyards and cemeteries.

From wildflowers to insects, birds and mammals, all creatures great and small have found a haven in the UK’s burial grounds for centuries as the land has been largely undisturbed.

During Love Your Burial Ground Week and Churches Count on Nature (June 8-16) everyone is invited to explore these special places and help survey what they find.

Organised by Caring for God’s Acre and supported by the Church of England, the Church of Wales and A Rocha UK, the week-long initiative comes on the back of the Church of England’s commitment made at the General Synod in February to promote and record the biodiversity in its churchyards.

Read it all.

Parishes and communities across England and Wales can now register for a week-long event in June to celebrate wildlife in churchyards and cemeteries. We're working with @godsacre and @ChurchinWales to promote #ChurchesCountonNatureWeek: https://t.co/o0j5yqsmGR 📷Adrian Powter pic.twitter.com/tR0mG3jVzt

— Church of England Environment Programme (@CofEEnvironment) May 13, 2024

Opening 14 years to the day since the late Magnum photographer, Peter Marlow photographed it, Peterborough Cathedral, UK, one of the finest Norman cathedrals in Europe, will host the next stage in the ambitious tour of Peter Marlow: The English Cathedral. This free and exceptional photographic exhibition chronicles the naves of all 42 of England’s Anglican cathedrals in natural light with any modern artificial light turned off and is on show from 14 May – 13 June 2024.

Organised by the Peter Marlow Foundation, the charity set up to continue Peter’s legacy, the aim is that this ethereal collection of images will exhibit at each of the 42 cathedrals he visited on his photographic pilgrimage across England. The exhibition at Peterborough Cathedral will be on display in the Presbytery during normal cathedral opening hours. The Cathedral website has details of when the site is closed for services and private events – www.peterborough-cathedral.org.uk

Founded as a monastic community in 654 AD, Peterborough Cathedral became one of the most significant medieval abbeys in the country, the burial place of two notable historic queens (Henry VIII’s first wife, Katharine of Aragon, and their daughter Mary, Queen of Scots) and the scene of Civil War upheavals. Its beautiful painted nave ceiling dating from the 13th century, shown clearly in Peter’s photographic portrait of the cathedral, is the largest painted ceiling of its age in Europe. Comprising a series of 57 detailed lozenge shapes, it depicts a range of figures and scenes including saints, kings, bishops or archbishops, representations of the Liberal Arts (music, geometry, logic, grammar, rhetoric, arithmetic and astronomy), as well as an intriguing study of a monkey talking to an owl while riding backwards on a goat.

Read it all.

One for the early birds: the magnificent west front of Peterborough Cathedral pic.twitter.com/uuktNw9yPs

— Andy Marshall 📸 (@fotofacade) June 25, 2022

“The Divine Economy” is more tactful than Mr Lehrer—though not quite as much fun. The book’s scope is big. So too, alas, are many of the words. Sentences such as “probabilistic models of cognition assume that human cognition can be explained in terms of a rational Bayesian framework” leave the reader wishing for lines that are, like those in “The Vatican Rag”, a little snappier, while his idea that religions are “platforms” is at times more confusing than clarifying.

An obvious riposte to all this religious analysis is: who cares? It is 2024, not 1524. God, as Friedrich Nietzsche stated, is dead. But such secularist complacency is misplaced and wrong. The West may be less Christian—but the rest of the world is not. Between 1900 and 2020, the proportion of Africans who are Christian rose from under 9% to almost half; the proportion who are Muslim rose from around a third to over 40%.

Even in secular countries, faith remains powerful. In America in 2022, Roe v Wade was overturned thanks, in part, to decades of campaigning by evangelicals and Catholics. Non-believers dabble too. Jordan Peterson, a Canadian academic, performs to stadiums with a talk titled “We Who Wrestle With God” and garnishes his books with statements such as “Our consciousness participates in the speaking forth of Being.” God might wish he were dead when He hears such things. He is not.

Read it all.

One study found that in 2016 American faith-based organisations had revenues of $378bn—more than the revenues of Apple and Microsoft combined.

A new book explains why God may be great, but his full-year results are greater https://t.co/XjOOczvX8g 👇

— The Economist (@TheEconomist) May 14, 2024

In the UK in 1965, the most common age of death was in the first year of life. Today the most common age to die is 87 years old. This startling statistic comes from a remarkable new book, ‘The Longevity Imperative’, by Andrew Scott of the London Business School. He notes, too, that a newborn girl in Japan has a 96 per cent chance of making it to 60, while Japanese women have a life expectancy of nearly 88. Japan is exceptional. But we are living longer everywhere: global life expectancy is now 76 for women and 71 for men (clearly, the weaker sex).

This new world has been created by the collapse in death rates of the young. Back in 1841, 35 per cent of male children were dead before they reached 20 in the UK and 77 per cent did not survive to 70. By 2020, these figures had fallen to 0.7 and 21 per cent, respectively. We have largely defeated the causes of early death, by means of cleaner food and water, vaccination and antibiotics. I remember when polio was a great threat. It is almost entirely gone, as is the once vastly greater peril of smallpox.

This is humanity’s greatest achievement. Yet our main reaction is to fret over the costs of an “aging” society. Would young and middle-aged adults prefer to know that they and, worse, their children might die at any moment? We know the answer to this question.

Yes, the new world we live in creates challenges. But the crucial point Scott makes is that it also creates opportunities.

Read it all.

Increased longevity will bring profound social change, by @martinwolf_
People will have to work longer and pension systems will need to be transformedhttps://t.co/2NH6beNGvK @ft pic.twitter.com/xayC8b8iwc

— Rafael Domenech | @BBVAResearch & @UV_EG (@rdomenechv) May 14, 2024

O God, whose dearly beloved Son was, by thy mighty power, exalted that he might prepare a place in thy kingdom of glory for them that love thee: So lead and uphold us, O merciful Lord, that we may both follow the holy steps of his life here upon earth, and may enter with him hereafter into thy everlasting rest; that where he is, we may also be; through the merits of the same Jesus Christ our Lord.

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.

Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think, to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

–Ephesians 3:14-21