David Brooks: In defense of death

Most scientists today would say that [Richard John] Neuhaus’ vision was the product of him confusing an inner voice for an outer voice. He was suffering the sort of mental illusion that sometimes befalls epileptics before a seizure.

Neuhaus took it the other way. While most people might use the science of life to demystify death, Neuhaus used death to mystify life.

When he wrote about his experience later, his great theme was the way death has a backward influence back onto life: “We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already under way.”

Neuhaus spent the next days, months and years impressed by the overwhelming fact of death. This made him, he writes, a bit blubbery. “After some time, I could shuffle the few blocks to the church and say Mass. At the altar, I cried a lot and hoped the people didn’t notice. To think that I’m really here after all, I thought, at the altar, at the axis mundi, the center of life. And of death.”

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