Martin Davie–What Should The Bishops Decide To Do After Living In Love And Faith?

All this (being interpreted) means that presbyter-bishops will engage not only in the teaching of the truth, but also in the repudiation of error… Both our Lord and his apostles did not shrink when necessary from the task of exposing and overthrowing false teaching ….If we sit idly by and do nothing, or if we turn tail and flee, we shall earn for ourselves the terrible epithet ‘hirelings,’ who care nothing for the sheep. Are we to abandon God’s flock to the wolves, as defenceless sheep without a shepherd? Is it to be said of the Church of God today: ‘so they were scattered because there was no shepherd: and so they became food for all the wild beasts’ (Ezekiel 34:5)? ’ [2]

For bishops in the Church of England today what the calling to be a faithful shepherd protecting the flock from the wolves involves is combatting all form of teaching which are contrary to: ‘the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness.’[3]

There are many forms of such erroneous teaching, but there are three forms which have become particularly prominent in the Church of England in recent years and which there is strong pressure for the Church of England to officially adopt. These are:

–The teaching that men and women can rightly adopt a form of personal identity that is not in accordance with their biological sex;
–The teaching that it is legitimate for people to have sexual intercourse with members of their own sex;
–The teaching that marriage can be between two people of the same sex.

These teachings are erroneous because they go against the teaching of both Scripture and the universal tradition of the Christian Church that people’s identity as either male or female is determined by their biological sex, that marriage has been ordained by God to be between two people of the opposite sex and that sexual intercourse should only take place with marriage.

Given that this is the case, what should the Bishops decide to do in their forthcoming meetings? I have given an answer to this question in my book Bishops Past, Present and Future which was published earlier this year…and in the rest of this paper I repeat what I said there and what I still think is the right approach for the bishops to take.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture