But this kind of calculation is precisely what has gotten Christian political activists in trouble in the past, not just for 40 years but for 1,600 years. We gain access to Caesar in order to affect policy; we hold onto access even if it involves compromising some of what we want in policy; in the end, we can easily forget what policies we were after in the first place. I think this definitely happened to the Christian right. It doesn’t need to be repeated by the Christian center or left.
My understanding of the majestic God-given sacredness of human life tells me that a society that legally permits abortion on demand is deeply corrupt. It pays for adult sexual liberties with the lives of defenseless developing children. That practice, in turn, desensitizes society to the implications of paying for prospective medical cures with defenseless frozen embryos, which themselves are available because our society pays for medically assisted reproductive technology by producing hundreds of thousands of these embryos as spares. And yes, that same commitment to life’s sacredness has grounded my opposition to paying for national security with torture, or paying for today’s affluence with tomorrow’s environmental destruction.
Christian conscience requires me to make this case even if it has no chance of prevailing in American society. And if we lose on abortion, as it appears we will lose for a long time to come, Christian conscience requires me to ask the government not to require citizens to pay for procuring services that violate their sacred beliefs.