I have been fully involved with the Church of England’s Living in Love and Faith process since it began. As an Anglican ethicist, I was invited to be a member of the theology and ethics working group, one of several groups set up to resource and inform the project. After the LLF resources were produced, I became a member of the Bristol diocese LLF reference group, and led an LLF course at Trinity College Bristol, where I am the principal.
I have participated in good faith in the process, trusting that this was an opportunity for people across the Church to work together to try to find a way forward that was “founded in scripture, in reason, in tradition, in theology and the Christian faith as the Church of England has received it”, as the Archbishop of Canterbury put it when launching the project in 2017.
But this is not just an academic matter for me. I also write as one of the minority of LGBT people who believe that the current teaching of the Church is true and good for us and should not change. (You can find out more about my story here).
Following the LLF process, the bishops of the Church of England have now published proposals for prayers for couples in committed relationships, including same-sex couples. The Church of England’s General Synod will soon be voting on whether or not to welcome the bishops’ proposals.
As a member of that Synod, I am not able to welcome them as they currently stand, and I want to share my concerns about the proposals. I do this in a spirit of genuine dialogue. There may be things I have misunderstood or overlooked, and I hope I can be corrected where I am wrong.
My concerns are as follows….
8 reasons why Sean Doherty, a same-sex attracted Christian, believes the CofE’s same-sex proposals won’t work:https://t.co/EKhHUAowIW
— Premier Christianity (@Christianitymag) January 31, 2023