As a bishop friend said to me in a personal email from Anaheim a day or two ago, the trend seems to be for TEC to become a stand-alone American denomination rather than part of the worldwide church. Clearly, the presence and advice of the Archbishop of Canterbury for a few days meant little or nothing to the majority of the House of Deputies. As the same episcopal friend also said, those who are for inclusion do not seem to realize that for a large chunk of us that means exclusion — although we certainly have no desire to be excluded from catholic Christianity through the Communion.
This whole exercise is not about sexuality or sexual behavior, but is fundamentally about what we believe the Christian faith to mean and be about. When it comes down to it, it is about our attitude toward Jesus as God’s Son, the nature of the Trinity, divine revelation, Christian obedience, and holiness of life. The cavalier attitude of the Presiding Bishop to the creeds and their recitation is evidence that she considers the likes of me as pedantic has-beens rather than those who are on the cutting edge — but the cutting edge of what?
Yet the truth really is, as you look around the world, that those who are pushing this worn out postmodern melange and calling it Christian are increasingly the has-beens. They seem to have tied themselves to the coat tails of the last dribblings of the least attractive side of the Enlightenment, and it is entirely likely that they will disappear down the drain with them. I say this as an Episcopalian who lives in England and now functions as part of the church under great pressure.
The church in England is wrestling to adapt to an altogether more secular and hostile climate than exists in most of the USA, and what is interesting, I don’t see postmodern Christianity standing up very well in such an environment. It is a limp and aging rag.