The enrichment is mutual: the faithful coming from Anglicanism and entering into full Catholic communion receive the richness of the spiritual, liturgical and pastoral tradition of the Latin Roman Church in order to integrate it into their own tradition, which integration will in itself enrich the Latin Roman Church. On the other hand, exactly this Anglican tradition ”“ which will be received in its authenticity in the Latin Roman Church ”“ has constituted within Anglicanism precisely one of those gifts of the Church of Christ, which has moved these faithful towards Catholic unity.
What is involved in this provision, therefore, goes beyond what was envisioned in the Pastoral Provision adopted by the Congregation for the Doctrine of the Faith and approved by John Paul II on June 20, 1980. Whereas the Pastoral Provision foresaw that the faithful coming from Anglicanism would be members of the Diocese in which they were domiciled, although receiving special care from the diocesan Bishop, the Apostolic Constitution Anglicanorum coetibus considers them as members of a Personal Ordinariate and not of the Diocese in which they are domiciled. Furthermore these Ordinariates will be composed of faithful from every sate of life (laity, priests and members of Institutes of Consecrated Life and of Societies of Apostolic Life) coming from Anglicanism either in groups or individually, or receiving the sacraments of initiation within the Ordinariate itself (Ap. Cons. I § 4).
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Gianfranco Ghirlanda: The Significance of the Apostolic Constitution Anglicanorum Coetibus
The enrichment is mutual: the faithful coming from Anglicanism and entering into full Catholic communion receive the richness of the spiritual, liturgical and pastoral tradition of the Latin Roman Church in order to integrate it into their own tradition, which integration will in itself enrich the Latin Roman Church. On the other hand, exactly this Anglican tradition ”“ which will be received in its authenticity in the Latin Roman Church ”“ has constituted within Anglicanism precisely one of those gifts of the Church of Christ, which has moved these faithful towards Catholic unity.
What is involved in this provision, therefore, goes beyond what was envisioned in the Pastoral Provision adopted by the Congregation for the Doctrine of the Faith and approved by John Paul II on June 20, 1980. Whereas the Pastoral Provision foresaw that the faithful coming from Anglicanism would be members of the Diocese in which they were domiciled, although receiving special care from the diocesan Bishop, the Apostolic Constitution Anglicanorum coetibus considers them as members of a Personal Ordinariate and not of the Diocese in which they are domiciled. Furthermore these Ordinariates will be composed of faithful from every sate of life (laity, priests and members of Institutes of Consecrated Life and of Societies of Apostolic Life) coming from Anglicanism either in groups or individually, or receiving the sacraments of initiation within the Ordinariate itself (Ap. Cons. I § 4).