There is clearly a deep anger among ordinary priests. This is reflected in the 550-plus membership of the fledgling Association of Catholic Priests. But where were those angry, articulate voices when the damage was being done, when Rome was directing this republic’s affairs and their brothers in Christ were violating the young and vulnerable? They were where they always were, says Hoban, “trying to do 1,001 things and trying to do them the best they can.”
So does that explain their silence? There are two “difficulties”, Hoban says. The first is the mistaken belief that a diocese is run by the bishop and the priests together. “The fact is we are totally excluded from any say . . . Priests are effectively disenfranchised.”
The other difficulty is loyalty. Priests live isolated lives. “The dynamic of our ministry is that friends are very few and far between, but there is extraordinarily strong loyalty among the clergy,” Hoban says. As well as that, “we were not people who would challenge the status quo. Those who would were weeded out in the seminary.” Then there is the perennial problem of being “at the bishop’s mercy” in relation to transfers and advancement. And thus the silence. Does it all sound a bit self-serving? “Yes, it’s fair to say that it was self-serving. That lack of moral courage.”
Read it all.
An Irish Times Article on RC priests–The fearful Fathers
There is clearly a deep anger among ordinary priests. This is reflected in the 550-plus membership of the fledgling Association of Catholic Priests. But where were those angry, articulate voices when the damage was being done, when Rome was directing this republic’s affairs and their brothers in Christ were violating the young and vulnerable? They were where they always were, says Hoban, “trying to do 1,001 things and trying to do them the best they can.”
So does that explain their silence? There are two “difficulties”, Hoban says. The first is the mistaken belief that a diocese is run by the bishop and the priests together. “The fact is we are totally excluded from any say . . . Priests are effectively disenfranchised.”
The other difficulty is loyalty. Priests live isolated lives. “The dynamic of our ministry is that friends are very few and far between, but there is extraordinarily strong loyalty among the clergy,” Hoban says. As well as that, “we were not people who would challenge the status quo. Those who would were weeded out in the seminary.” Then there is the perennial problem of being “at the bishop’s mercy” in relation to transfers and advancement. And thus the silence. Does it all sound a bit self-serving? “Yes, it’s fair to say that it was self-serving. That lack of moral courage.”
Read it all.