(SHNS)Terry Mattingly–Anglican warfare and Holy Communion for dogs

It seems that strange and dramatic events of this kind happen year after year in the global Anglican Communion ”” truly one of God’s gifts to headline writers.

It appears unlikely this trend will change anytime soon. Recently, in a burst of candor in Mexico, the current Archbishop of Canterbury harkened back to the English Civil War and quoted sobering advice from Bishop Jeremy Taylor, who was executed in 1645 by the Puritan parliament.

The Most Rev. Justin Welby noted that Taylor warned: “It is unnatural and unreasonable to persecute disagreeing opinions. … Force in matters of opinion can do no good, but is very apt to do hurt.”

These are hard words in an era in which England’s shrinking flock of Anglicans is still fighting over female bishops and, across the Atlantic, the shrinking flock of Episcopalians continues to fight over non-celibate gay bishops. Meanwhile, leaders in the growing Global South churches of Africa and Asia are calling for repentance and doctrinal discipline.

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Posted in * Anglican - Episcopal, --Justin Welby, Anthropology, Archbishop of Canterbury, Episcopal Church (TEC), Ethics / Moral Theology, Global South Churches & Primates, Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

4 comments on “(SHNS)Terry Mattingly–Anglican warfare and Holy Communion for dogs

  1. TomRightmyer says:

    Archbishop Laud was executed. Taylor survived to 1667.

    From Wikipedia: Jeremy Taylor (15 August 1613 – 13 August 1667) was a cleric in the Church of England who achieved fame as an author during the Protectorate of Oliver Cromwell. He is sometimes known as the “Shakespeare of Divines” for his poetic style of expression and was often presented as a model of prose writing. He is remembered in the Church of England’s calendar of saints with a Lesser Festival on 13 August.

    Taylor was under the patronage of William Laud, Archbishop of Canterbury. He went on to become chaplain in ordinary to King Charles I as a result of Laud’s sponsorship. This made him politically suspect when Laud was tried for treason and executed in 1645 by the Puritan parliament during the English Civil War. After the parliamentary victory over the King, he was briefly imprisoned several times.

    Eventually, he was allowed to live quietly in Wales, where he became the private chaplain of the Earl of Carbery. At the Restoration, his political star was on the rise, and he was made Bishop of Down and Connor in Ireland. He also became vice-chancellor of the University of Dublin.

  2. driver8 says:

    Err, same thought.

  3. New Reformation Advocate says:

    Ditto. Thanks, Tom.

    Can we all agree that ++Welby’s brief homily in Mexico was, to use a bit of English understatement, not an example of Welby at his best?

    David Handy+

  4. TomRightmyer says:

    Mattingly committed the historical error, not ABP Welby. That said, I agree with David (#3) that the ABP’s statement was not a good one, particularly in Mexico which had its own problems with misbehaving bishops. There are various ways to approach the question. One is to note the continuing conflict between the values of the society and the teaching of Scripture. Then the question was slavery, now it is sex.