Stephen Freeman–Sex and the Moral Imagination

According to Christian understanding, in human existence, the personal is also capable of bearing the tragic, ground that is foreign to Modernity, its eradication being the goal of every Modern project. Boundaries are tragic for the ego ”“ they say “no” to its unfettered demands. The “tragic” is viewed as any undesirable event or result in Modernity. It is viewed as suffering and is to be avoided, controlled and minimized.

Classical Christianity understands that the Cross is the way of life and that its paradox turns the tragic inside-out. For the Cross is not an unfortunate requirement, something God is forced to do in order to rescue sinful man. The tragedy of the Cross is also the pattern of healing, wholeness, well-being and eternal life. It is the revelation of true personhood.

All of the arguments regarding new definitions of marriage, aggressive reproductive technologies, gender re-definitions, etc., are made within a model that views any and all suffering as both tragic, needless and unacceptable if at all possible of alleviation. Such a line of reasoning was inevitably on a collision course with an ethic originally rooted in the Cross. The Christian view of personhood is an invitation to voluntary suffering and self-sacrifice. Nothing could be less modern.

Read it all.

print

Posted in * Culture-Watch, * Religion News & Commentary, --Civil Unions & Partnerships, Anthropology, Christology, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Other Faiths, Psychology, Religion & Culture, Secularism, Sexuality, Theology, Theology: Scripture