Ian Paul–Can the C of E 'Agree to Disagree' on Sexuality without Becoming Theologically Incoherent

I could quite imagine two adjacent dioceses within the Church of England permitting or prohibiting divorce, and recognizing or not recognizing the leadership of women. It wouldn’t be comfortable, but it would be possible. It is simply impossible, however, to imagine one diocese celebrating same-sex sexual unions as equivalent to other-sex marriage, and a neighbouring one holding that this is outside of Christian moral teaching, and therefore (among its clergy) a cause of discipline. These two different views are simply incompatible; two such dioceses could not co-exist in the same Church.

That is why the question for the Church is not about polity alone, but about the Church’s doctrine of marriage, and within that, its understanding of human sexuality. There is no middle ground to stand on.

Ritchie appears to share the view of Jayne Ozanne (former Director of Accepting Evangelicals, whom he cites) that change in the Church is “inevitable.” To that end, Ozanne cites survey evidence showing that popular opinion is changing, and changing fast. That is one way for the Church to decide its doctrine – on the basis of popular opinion.

Historically, though, the Church of England has pursued a patient engagement with Scripture in order to shape its theology….

Read it all from ABC australia.

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Posted in * Anglican - Episcopal, * Culture-Watch, - Anglican: Commentary, - Anglican: Primary Source, -- Statements & Letters: Primates, --Civil Unions & Partnerships, --Justin Welby, Anglican Primates, Anthropology, Archbishop of Canterbury, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Primates Gathering in Canterbury January 2016, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

One comment on “Ian Paul–Can the C of E 'Agree to Disagree' on Sexuality without Becoming Theologically Incoherent

  1. Catholic Mom says:

    I could quite imagine two adjacent dioceses within the Church of England permitting or prohibiting divorce, and recognizing or not recognizing the leadership of women. It wouldn’t be comfortable, but it would be possible.

    That explains a lot about how things got to where they are now.