Bush attends an Episcopal church in Washington and belongs to a Methodist church in Texas, and his political base is solidly evangelical. Yet this Protestant president has surrounded himself with Roman Catholic intellectuals, speechwriters, professors, priests, bishops and politicians. These Catholics — and thus Catholic social teaching — have for the past eight years been shaping Bush’s speeches, policies and legacy to a degree perhaps unprecedented in U.S. history.
“I used to say that there are more Catholics on President Bush’s speechwriting team than on any Notre Dame starting lineup in the past half-century,” said former Bush scribe — and Catholic — William McGurn.
Bush has also placed Catholics in prominent roles in the federal government and relied on Catholic tradition to make a public case for everything from his faith-based initiative to antiabortion legislation. He has wedded Catholic intellectualism with evangelical political savvy to forge a powerful electoral coalition.
“There is an awareness in the White House that the rich Catholic intellectual tradition is a resource for making the links between Christian faith, religiously grounded moral judgments and public policy,” says Richard John Neuhaus, a Catholic priest and editor of the journal First Things who has tutored Bush in the church’s social doctrines for nearly a decade.
In the late 1950s, Kennedy’s Catholicism was a political albatross, and he labored to distance himself from his church. Accepting the Democratic nomination in 1960, he declared his religion “not relevant.”
Bush and his administration, by contrast, have had no such qualms about their Catholic connections.
Read it all.
Washington Post: A Catholic Wind in the White House
Bush attends an Episcopal church in Washington and belongs to a Methodist church in Texas, and his political base is solidly evangelical. Yet this Protestant president has surrounded himself with Roman Catholic intellectuals, speechwriters, professors, priests, bishops and politicians. These Catholics — and thus Catholic social teaching — have for the past eight years been shaping Bush’s speeches, policies and legacy to a degree perhaps unprecedented in U.S. history.
“I used to say that there are more Catholics on President Bush’s speechwriting team than on any Notre Dame starting lineup in the past half-century,” said former Bush scribe — and Catholic — William McGurn.
Bush has also placed Catholics in prominent roles in the federal government and relied on Catholic tradition to make a public case for everything from his faith-based initiative to antiabortion legislation. He has wedded Catholic intellectualism with evangelical political savvy to forge a powerful electoral coalition.
“There is an awareness in the White House that the rich Catholic intellectual tradition is a resource for making the links between Christian faith, religiously grounded moral judgments and public policy,” says Richard John Neuhaus, a Catholic priest and editor of the journal First Things who has tutored Bush in the church’s social doctrines for nearly a decade.
In the late 1950s, Kennedy’s Catholicism was a political albatross, and he labored to distance himself from his church. Accepting the Democratic nomination in 1960, he declared his religion “not relevant.”
Bush and his administration, by contrast, have had no such qualms about their Catholic connections.
Read it all.