Another day in northern Nigeria, another Christian village reeling from an attack by the Muslim Fulani herdsmen who used to be their neighbours ”” and who are now cleansing them from the area. The locals daren’t collect the freshest bodies. Some who tried earlier have already been killed, spotted by the waiting militia and hacked down or shot. The Fulani are watching everything closely from the surrounding mountains. Every week, their progress across the northern states of Plateau and Kaduna continues. Every week, more massacres ”” another village burned, its church razed, its inhabitants slaughtered, raped or chased away. A young woman, whose husband and two children have just been killed in front of her, tells me blankly, ”˜Our parents told us about these people. But we lived in relative peace and we forgot what they said.’
For the outside world, what is happening to the Christians of northern Nigeria is both beyond our imagination and beneath our interest. These tribal-led villages, each with their own ”˜paramount ruler’, were converted by missionaries in the 19th and 20th centuries. But now these Christians ”” from the bishop down ”” sense that they have become unsympathetic figures, perhaps even an embarrassment, to the West. The international community pretends that this situation is a tit-for-tat problem, rather than a one-sided slaughter. Meanwhile, in Nigeria, the press fails to report or actively obscures the situation. Christians in the south of the country feel little solidarity with their co-religionists suffering from this Islamic revivalism and territorial conquest in the north. And worst of all, the plight of these people is of no interest to their own government. In fact, this ethnic and religious cleansing appears to be taking place with that government’s complicity or connivance.