Gafcon Chairman Archbishop Nicholas Okoh’s Epiphany Letter

The choice before us as a global communion is between this revealed wisdom of God and the wisdom claimed by secular ideologies. For a while the reality of this fork in the road can be obscured by an insistence on dialogue in its various guises such as ‘indaba’, ‘good disagreement’ and ‘walking together’, but in the absence of godly discipline, false teaching will continue to spread.

In the Church of England, just before Christmas, this process reached the point where its bishops took the unprecedented step of giving official guidance for what they described as ‘services to help transgender people mark their transition’ and it will be incorporated into ‘Common Worship’ (a range of services authorised by General Synod).

The guidance states that ‘the House of Bishops commends the rite of Affirmation of Baptismal Faith as the central feature of any service to recognize liturgically a person’s gender transition’. A form of service which is intended to mark a renewed commitment to Christ and the new life we receive through him is instead used to celebrate an identity which contradicts our God-given identity as male and female (as affirmed by Jesus himself in Matthew 19:4) and is still controversial even in secular society.

Although Lambeth Resolution I.10 of 1998 did not directly address gender transition, by taking this step, the Church of England is rejecting biblical authority in a similar way to TEC and other revisionist Provinces which have permitted same sex marriage….

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Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England (CoE), Church of Nigeria, Ethics / Moral Theology, GAFCON, Theology: Scripture

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