(TGC) How Reasserting Anglicans in Canada Found New Life After Their Eviction

In 2002, when his regional synod voted to let its bishop bless same-sex unions, [David] Short stood up and walked out of the room (as did Packer). So did leaders from half a dozen other churches.

The pastors knew they had to form their own organization and to find episcopal supervision. But that didn’t seem hard. Most of the global Anglican church still held to the gospel. The Canadians just had to appeal for alternative episcopal oversight, something already permissible in Canada, and call it a day.

“I thought it would take 10 weeks,” Short said.

It took 10 years. Ten years of accusations and meetings and lawsuits. Ten years of stress and fear and anger. Nearly all the churches would lose their buildings; all did lose congregants and money. Pastors lost sleep. Some nearly lost their sanity.

“We asked all the wisest people I knew—all the cleverest theologians,” Short said. “No one had any idea what to do.” So they just did the next thing. And the next.

This June, the Anglican Church in North America—made up of…conservative Anglicans primarily in the United States and Canada, including Short—will celebrate its 10th anniversary. The denomination has 135,000 members in more than 1,000 churches. It’s in “full communion” with the Global Fellowship of Confessing Anglicans (GAFCON).

“It was all worth it,” said Ottawa rector—the Anglican term for senior pastor—George Sinclair, whose church left with Short’s. But he would have said that no matter what.

“Even if the church had declined, that wouldn’t be a sign that we had made a mistake,” he said. “Because the Bible is clear on this issue. You need to take a stand on it—without any expectation about how God will bear fruit from your faithfulness.”

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Posted in Anglican Church of Canada, Canada, Christology, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Theology, Theology: Scripture

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