Secondly, we need to be fully aware that if the bizarre notion that people of the same sex can be married becomes embodied in a change to the Marriage Canon in our denomination, the ACoC will have departed not just from reason but from the Church Catholic. The cause will be complex, but will certainly include the fact that a majority both clerical and lay have voted out of a profound philosophical, theological and biblical naivety. People will vote at General Synod this summer, other things being equal, who believe some or all of the following falsehoods: That the Holy Scriptures are ambiguous about same-sex physical intimacy; that we may not know what were the convictions and practice of the Lord Jesus; that the phenomenon was different in the ancient world; that the behaviour of those with same-sex leanings is genetically pre-determined; that Christian love requires us to ‘bless’ same-sex ‘unions’; that people of the same sex can consummate sexually; and that all love may legitimately find an intimate physical expression. As I wrote in my Brief to the national Commission: “It is important to note that none of these positions is held by serious biblical and theological professionals: for instance, even those very few scholars who hold that the Scriptures are mistaken acknowledge that they are wholly adverse to same-sex practice. For none of these positions has the case ever been made outside advocacy scholarship, for the very sound reason that such a case cannot be made, and the most positive thing that may be said of such views is that they are less than informed. That busy bishops and other leaders unequipped with the tools of the trade have not tested them is venial. What is less excusable is that our Church has not until now asked any of the tiny handful who are so equipped to contribute.” I am one of that tiny handful worldwide who are so equipped.
Read it all and follow all the links.
— Holy Trinity VCR (@htvancouver) September 6, 2018