Simeon himself is our example here. The feature of his preaching which most constantly impressed his hearers was the fact that he was, as they said, “in earnest”; and that reflected his own overwhelming sense of sin, and of the wonder of the grace that had saved him; and that in turn bore witness to the closeness of his daily fellowship and walk with his God. As he gave time to sermon preparation, so he gave time to seeking God’s face.
“The quality of his preaching,” writes the Bishop of Bradford, “was but a reflection of the quality of the man himself. And there can be little doubt that the man himself was largely made in the early morning hours which he devoted to private prayer and the devotional study of the Scriptures. It was his custom to rise at 4 a.m., light his own fire, and then devote the first four hours of the day to communion with God. Such costly self-discipline made the preacher. That was primary. The making of the sermon was secondary and derivative.”