(Archbp Cranmer Blog) Martin Sewell–Safeguarding: the Church of England’s house is slowly being rebuilt

Our proposals sought to record our collective lament at our sins of omission and commission, and (for the second time of asking) we commended the text of the excellent Blackburn Ad Clerum. Then and now these suggestions were rejected: the first time our Archbishops thought it premature; this time, seeking to preface our acceptance of the IICSA recommendations with sentiments of repentance, and endorsing the pastoral response which our victims had welcomed, were ruled technically out of order. We can play with the idea of repentance being ‘out of order’ in this context at a future juncture: this is not the time for mischief-making, however tempting.

Our purpose in going beyond the anaemic and prosaic was to make this debate a cultural turning point from which we might begin to move on from the necessary demolition – of structures, attitudes, policies etc. – toward a more positive future.

We thought it important that such an initiative should come from below, for we saw that it is no longer sufficient for the House of Bishops alone to direct our response. Archbishop Justin has previously acknowledged that a change to the culture of deference is needed. We were taking him seriously. It is liberating and deserves to be taken seriously. “Trust me, I’m a Bishop” is no longer a sound principle: the whole of the Church, from top to bottom, must own its priorities, and discussing these at Synod seemed to be a healthy place to start.

Our proposals additionally committed Synod to accepting the final IICSA proposals promptly, on the basis that it was inconceivable that we would pretend to know better after all the embarrassment of the IICSA evidence and submissions. Our track record does not merit once again wandering off on a Safeguarding frolic of our own.

Our final proposal dared to engage bluntly with the issue of proper reparation. We were mindful of the story of ‘Tony’ in the insurance press. He told his story on the BBC Radio 4 Today programme, and explained how survivors have endured very low levels of compensation because they cannot afford to take matters to court and lose. The power imbalance in the negotiations is immense.

Read it all.

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Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Theology, Violence