I think the single most important contribution that Vernon makes to the literature is his choice at the outset to take Blake’s visions, his encounters with angels, apostles, prophets, and even God himself, seriously: to take Blake at his word and to see where that word leads us. So many writers on Blake never leave the modern secular mind-set, and so they patronise Blake rather than learn from him. They psychologise or medicalise his visions and speculate about migraines or psychotic episodes, and, likewise, they treat his poetry as an aesthetic or literary artefact rather than, as Blake intended, a call to awaken from sleep and see the world anew.

Given Vernon’s expertise and experience as a psychotherapist, one might have feared that he would do the same. Not so. By taking Blake seriously as a visionary, a prophet, and a teacher, he has written an exciting and refreshing book, which offers us what he calls “a Blakean education” in how to live well, which he summarises under four headings: “first, savvy innocence, second, perceptual openness, third, confident imagination, fourth, fearless critique”.

These approaches to life are set out in a series of chapters that skilfully combine biography of the poet with close reading of the works that he was writing at the various stages of his life. 

Read it all.

”…the Blakean insights that Vernon sets out so lucidly in this book are prophetic for our own age… he unveils the deeper powers at work and shows us a way out.” Thanks @malcolmguite for a great review @ChurchTimes https://t.co/OMPgQEDBcR

— Mark Vernon (@platospodcasts) August 1, 2025

“All right, now let’s look at this particular struggle. It’s an incredible story, this. It goes in four parts, and what’s so powerful about it is it goes in a circle.

So it’s a bit, in a sense, misleading if you read the psalm too quickly, because the beginning verse, look at your text, verse one. Truly God is good to Israel. That’s actually the end of the story.

And it doesn’t feel all that powerful because he’s beginning at the end. So what you need to realize is, if you go to the end of the psalm, verse 28, but for me, it is good to be near God. See, this is a song about the goodness of God.

He’s telling you at the beginning, that’s where he ends up. But what you need to realize is, the journey through which he gets there is absolutely crucial. And it’s a very, very hard one, and it’s a very, very important one for us to understand.

So I’m going to go through it under four headings just to give you a way to follow. So I want to talk about the ledge that he ends up on. 

I want to talk about the lift that God gives him while he’s on the ledge so he doesn’t end up staying on the ledge.

I want to talk about the lesson that he learns. And then I want to talk about the liberation that God gives him as a result of this experience. So if you’re with me, ledge, lift, lesson, liberation.

All right, you all with me? Here we go. Verse two, it all starts.

This is very serious stuff, brothers and sisters. This is not some minor struggle. This is a member of the people of God.

He’s been at it for a while, and he’s going through a tough time. How do I know that? Well, look at your text.”

You may listen directly here:

Or you may download it there.

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26 ESV) pic.twitter.com/Y6zKL1d5Y2

— Joel (@GuitarmanJoel) July 23, 2025

Seven years of investigation by scientists at Harvard Medical School has revealed that the loss of the metal lithium plays a powerful role in Alzheimer’s disease, a finding that could lead to earlier detection, new treatments and a broader understanding of how the brain ages.

Researchers led by Bruce A. Yankner, a professor of genetics and neurology at Harvard Medical School, reported that they were able to reverse the disease in mice and restore brain function with small amounts of the compound lithium orotate, enough to mimic the metal’s natural level in the brain. Their study appeared Wednesday in the journal Nature.

“The obvious impact is that because lithium orotate is dirt cheap, hopefully we will get rigorous, randomized trials testing this very, very quickly,” said Matt Kaeberlein, former director of the Healthy Aging and Longevity Research Institute at the University of Washington, who did not participate in the study.“And I would say that it will be an embarrassment to the Alzheimer’s clinical community if that doesn’t happen right away.”

Read it all.

Scientists at Harvard Medical School found that the loss of the metal lithium plays a powerful role in Alzheimer’s disease, a finding that could lead to earlier detection, new treatments and a broader understanding of how the brain ages. https://t.co/54UjaiD70G

— The Washington Post (@washingtonpost) August 6, 2025

For the past three years, Church of the Holy Spirit’s Theology on Tap has been a staple in Daniel Island’s social and spiritual life. Hosted at New Realm Brewery, the monthly gathering blends panel discussions with community connection over drinks and shared curiosity. 

The intention is to create a relaxed, welcoming space for people to engage in conversations about faith, life, and the questions we all wrestle with, no matter their background. 

Open to all inquisitive minds, Theology on Tap brings together people of all ages and walks of life – a melting pot of diverse perspectives that cultivates genuine conversation and a strengthened sense of community.

Each month’s discussion is centered around a given topic, be it economics or the environment.

The laid-back panel structure is more like an open forum where attendees are able to submit their questions anonymously or share their own responses to the panel’s answers. This is no pulpit preaching or a sterilized sermon; it is a chance to come together and navigate different aspects of life as a community.

Read it all.

O God, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son, wonderfully transfigured, in raiment white and glistening: Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with thee, O Father, and thee, O Holy Ghost, liveth and reigneth, one God, world without end.

Today's the feast of the Transfiguration. Moses and Elijah appear with Christ on a mountain top while the disciples shield their eyes, in glass by Rosemary Rutherford, 1970 at Boxford, Suffolk. pic.twitter.com/UOGiBZ2SlR

— Simon Knott (@SimoninSuffolk) August 6, 2025

O Lord, who seest the multitudes, and art moved with compassion because they are an-hungered: Inspire thy Church with thy love and pity to gather unto thee the famished souls of men, that they may be satisfied with the living Bread; and as thou carest for the bodies as well as for the souls of men, move us and all thy servants with like mercy; that the needy may be fed and clothed, and that none may be homeless or destitute; for the glory of thy holy name.

calm restored#riverbank pic.twitter.com/JOqHQW5wQS

— Portmann Carrick (@PortmannCarrick) August 6, 2025

While Apol′los was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have never even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. There were about twelve of them in all.

And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God; but when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, taking the disciples with him, and argued daily in the hall of Tyran′nus. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

–Acts 19:1-10

Good morning from the river Great Ouse in Ely, Cambridgeshire
A bright start with a freshness in the air 9c.
Wishing you a lovely Wednesday 🤗#goodmorning #swans #lovenature #August #river #sunrise pic.twitter.com/03FbEu5Qoi

— Veronica in the Fens 🧚🏼‍♀️ My Heart in Nature (@VeronicaJoPo) August 6, 2025