The Apostolic Constitution establishing these Personal Ordinariates offers “a single canonical model for the universal Church which is adaptable to various local situations and equitable to former Anglicans in its universal application”, the statement continues. Among its features:
1. The Ordinary can be either a priest or an unmarried bishop;
2. The Ordinariate provides for the ordination as Catholic priests of married former Anglican clergy;
3. The Ordinariate allows seminarians to be trained in separate houses of formation in order “to address the particular needs of formation in the Anglican patrimony”.
Archbishop Vincent Nichols of Westminster told journalists this morning that the new Apostolic Constitution was a response to various approaches made in the past three or four years by groups in the United States, Australia and the UK. Some were in communion with Lambeth, while others — such as the Traditional Anglican Communion (TAC), which claims 400,000 members worldwide — were not.
The Personal Ordinariates would allow for the pastoral care of lay people, clergy and religious in a corporate body under an Ordinary, but in collaboration with existing dioceses. Their geographical scope would correspond to the territory of a bishops’ conference. It would be a “cumulative jurisdiction”, meaning that the jurisdictions would overlap — insofar as the activity pertained to the wider Church, the authority would rest with the bishop of that diocese; insofar as it pertained to an internal activity, it would be a under the Ordinary of the Ordinariate. The process of reception of married Anglican priests would be unlikely to differ much from the current system, he said. Nor would he expect transfers of church property as part of the process of corporate reception.
Read it carefully and read it all.