We are scholars and teachers at Princeton, Harvard, and Yale who have some thoughts to share and advice to offer students who are headed off to colleges around the country. Our advice can be distilled to three words:
Think for yourself.
Now, that might sound easy. But you will find—as you may have discovered already in high school—that thinking for yourself can be a challenge. It always demands self-discipline and these days can require courage.
In today’s climate, it’s all-too-easy to allow your views and outlook to be shaped by dominant opinion on your campus or in the broader academic culture. The danger any student—or faculty member—faces today is falling into the vice of conformism, yielding to groupthink.
At many colleges and universities what John Stuart Mill called “the tyranny of public opinion” does more than merely discourage students from dissenting from prevailing views on moral, political, and other types of questions. It leads them to suppose that dominant views are so obviously correct that only a bigot or a crank could question them….
Daily Archives: August 30, 2017
Some Brave Scholars say the love of truth+the desire to attain it should motivate you to think for yourself
(Northern Echo) New man takes on the complex task of caring for York Minster ‘largest medieval, gothic cathedral north of the Alps’
York Minster’s new director of works and precinct, Alex McCallion, has joined from real estate provider Savills, where he worked as a director in the planning team.
A chartered planning and development surveyor by trade, he is a Fellow of the Royal Institution of Chartered Surveyors and brings considerable experience developing master-planning projects within the heritage sector.
His role at the Minster involves overseeing the maintenance, restoration and conservation of the cathedral and its precinct properties and services.
A girl at the centre of a care dispute was removed from her Muslim foster parents yesterday and reunited with her family as a judge urged councils to seek “culturally matched placements” for vulnerable children.
The five-year-old, a native English speaker from a Christian family, was taken to her grandmother’s home after a court ruled that she should not remain in the placement organised by the London borough of Tower Hamlets.
Judge Khatun Sapnara, a practising Muslim, said it was in the girl’s best interests to live with a family member who could keep her safe, promote her welfare and meet her needs “in terms of ethnicity, culture and religion”. The judge ordered the council to conduct an urgent investigation into issues reported by The Times, saying that the newspaper had acted responsibly in raising “very concerning” matters of “legitimate public interest”.
(NYT) Do some Big Companies Have too Much Power in America? Google Critic Ousted From Think Tank which they help fund
In the hours after European antitrust regulators levied a record $2.7 billion fine against Google in late June, an influential Washington think tank learned what can happen when a tech giant that shapes public policy debates with its enormous wealth is criticized.
The New America Foundation has received more than $21 million from Google; its parent company’s executive chairman, Eric Schmidt; and his family’s foundation since the think tank’s founding in 1999. That money helped to establish New America as an elite voice in policy debates on the American left.
But not long after one of New America’s scholars posted a statement on the think tank’s website praising the European Union’s penalty against Google, Mr. Schmidt, who had been chairman of New America until 2016, communicated his displeasure with the statement to the group’s president, Anne-Marie Slaughter, according to the scholar.
The statement disappeared from New America’s website, only to be reposted without explanation a few hours later. But word of Mr. Schmidt’s displeasure rippled through New America, which employs more than 200 people, including dozens of researchers, writers and scholars, most of whom work in sleek Washington offices where the main conference room is called the “Eric Schmidt Ideas Lab.” The episode left some people concerned that Google intended to discontinue funding, while others worried whether the think tank could truly be independent if it had to worry about offending its donors.
The stage has been set for the election of a new leader for Te Pihopatanga o Aotearoa, the Maori Anglican Church.
The 2017 session of Te Runanganui – the biennial synod of the Maori Church – will convene at Whakatu Marae in Nelson on the late afternoon of Thursday, September 7, and run through till Sunday afternoon, September 10.
By far the weightiest task before its 130 members…is the nomination of a successor to the late Archbishop Brown Turei as Pihopa o Aotearoa, or Bishop of Aotearoa.
EPPC scholars and staff mourn the death on August 28 of our longtime friend and colleague Michael Cromartie. We pray for the repose of Mike’s soul and for the consolation of his wife Jenny and their children.
“Mike was at the heart and soul of the Ethics and Public Policy Center for more than three decades,” said EPPC President Ed Whelan. “The beautiful tributes that he has received are an eloquent testament to his special qualities. We will miss him dearly.”
EPPC Distinguished Senior Fellow George Weigel said of Mr. Cromartie:
Mike Cromartie was a pioneer of ecumenical evangelical dialogue and a wonderful colleague and friend. Among his many gifts, Mike had an extraordinary ability to engage all sorts of folks in serious conversation. He made an exceptional contribution to the work of EPPC, and to American public life, for over three decades. That he now lives with the Lord he loved and served is a consolation amidst a profound sense of loss.
— Kendall Harmon (@KendallHarmon6) August 30, 2017
This little treatise begins with giving an application of the Rule of St. Vincent to some theological questions concerning faith and practice. St. Vincent’s name is a household one in our Communion, especially since the Reformation. He was often quoted by the Reformers and Anglican divines in their controversy with Rome. In his disputation at Oxford, Ridley said, when doubts arose in the Church, “I use the wise counsel of Vincentius Lirinensis, whom I am sure you will allow; who, giving precepts how the Catholic Church may be, in all schisms and heresies, known, writeth on this manner: ‘When,’ saith he, ‘one part is corrupted with heresies then prefer the whole world before the one part: but if the greatest part be infected then prefer antiquity.”‘
On the southern coast of France, there is an island called St. Honorat. It had in Vincent’s time the name of Lerins. A quite famous monastery flourished there. Under the discipline of its holy religious rule and the Church’s sacramental system, St. Vincent’s mind and character were developed.
It was about the year 434 that his short treatise appeared. The controversies which had been raging in the Church led him to put forth his little book as a practical guide for a Churchman in times of trouble. He must, through Divine assistance, fortify his faith in a two-fold manner: by authority of the Divine Law, and by the tradition of the Church. “Catholics,” he said, “and true sons of the Church will make it their special care to interpret the Divine Canon by the tradition of the universal Church and according to the rules of Catholic theology. Wherein it is also necessary to follow the universality, antiquity, and consent of the Catholic and Apostolic Church.”
Loving God, who didst call Charles Chapman Grafton to be a bishop in thy Church, endowing him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of thy kingdom, that thy glory may be the chief end of our lives, thy will the law of our conduct, thy love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, throughout all ages. Amen.
— Episcopal Calendar (@eccalendar) August 30, 2014
O God, we thank Thee for Thy great mercies: for preserving us, for our food and raiment, for our interests and comforts, for all that makes this present life to be desired, but above all, for our place in Thy family by redemption, through Jesus Christ, Thy Son. Praise be to Thee for the Incarnation of Jesus: praise be to Thee for the obedience of Jesus: praise be to Thee for the Blood of Jesus; for He is ours, and He is Thine, and we are His. He is our sacrifice, and Thy satisfaction; our glorious head, and Thine only-begotten Son; our intercessor, and Thy beloved; our merciful High Priest, and Thine anointed King.
–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)
At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask what I shall give you.” And Solomon said, “Thou hast shown great and steadfast love to thy servant David my father, because he walked before thee in faithfulness, in righteousness, and in uprightness of heart toward thee; and thou hast kept for him this great and steadfast love, and hast given him a son to sit on his throne this day. And now, O LORD my God, thou hast made thy servant king in place of David my father, although I am but a little child; I do not know how to go out or come in. And thy servant is in the midst of thy people whom thou hast chosen, a great people, that cannot be numbered or counted for multitude. Give thy servant therefore an understanding mind to govern thy people, that I may discern between good and evil; for who is able to govern this thy great people?” It pleased the Lord that Solomon had asked this.
–1 Kings 3:5-10