Daily Archives: September 18, 2017

60 Minutes latest story on the opiod crisis–Heroin in the Heartland

Federal and local authorities nationwide now consider heroin to be the biggest drug epidemic in the country. Not methamphetamines or cocaine, heroin.

Dealers, connected to Mexican drug cartels, are making huge profits pushing their poison into suburbs and small towns across the country. It’s basic economics: the dealers are going where the money is. And they’re cultivating a broad set of consumers: high school students, college athletes, teachers and professionals.

Heroin is showing up everywhere — in places like Columbus Ohio. The area has long been viewed as so typically Middle American that, for years, many companies have gone there to test their new products. A few years ago when we started reporting this story we went to the Columbus suburbs to see how heroin is taking hold in the heartland….

Read or watch it all.

Posted in America/U.S.A., Drugs/Drug Addiction, Health & Medicine

Forward in Faith UK Responds to the Sheffield Review

Forward in Faith welcomes the report on the nomination to the See of Sheffield and related concerns by the Independent Reviewer, Sir Philip Mawer, and his recommendations. As the Archbishops of Canterbury and York have said, the report is ‘detailed, thoughtful and authoritative’. Like them, we shall read it carefully. We look forward to the more detailed response that the Archbishops promise.

We welcome Sir Philip’s statement that ‘there is no doubt that Bishop North’s nomination was consistent with the House of Bishops’ Declaration and the Five Guiding Principles’ (para. 130).

Sir Philip finds that ‘not nearly enough’ has been done to inform and educate clergy and laity about the 2014 Settlement (190). We welcome his recommendation that the House of Bishops provide resources to help dioceses, deaneries, parishes and training institutions to engage in further consideration of the issues and to ensure that ‘mutual flourishing’ is achieved (191).

We note that Sir Philip does not believe that Professor Percy’s ‘view of what constitutes “mutual flourishing” is consistent with what the House and the Synod had in mind in espousing the Declaration and the Five Guiding Principles’ (167). He comments, ‘The challenge posed by Professor Percy and some others… is in effect a fundamental challenge to the 2014 Settlement’ (132). We welcome Sir Philip’s recommendation that the House of Bishops give further attention to this theological challenge to the Settlement (198). It is the House of Bishops’ Declaration, so the House of Bishops needs to defend it.

As Sir Philip says, the Settlement was a package. We note that the Measure and Canon which permit the ordination of women to the episcopate form part of that package. As Sir Philip comments: ‘Try to unpick the package and the basis for the settlement is immediately called into question’ (16b)….

Read it all.

Posted in Church of England (CoE), Ecclesiology, Theology

(C of E) Independent Reviewer’s report on See of Sheffield published

A report of the review of nomination to the See of Sheffield by the independent reviewer Sir Philip Mawer has been…[recently] published….

The report and appendices set out the findings of a review requested by the Archbishops of Canterbury and York in March this year following the announcement that the Bishop of Burnley, Philip North, was to withdraw from nomination to the Diocese of Sheffield….

Summary of findings and conclusions:

Sir Philip finds that Bishop Philip North’s nomination to the See of Sheffield was entirely consistent with the terms of the 2014 Settlement which enabled the consecration of women as bishops in the Church of England.  However:

  • The nomination of Bishop North – a bishop who would not ordain women as priests – came as a surprise to many, indicating a failure to inform and educate people that such a nomination was possible under the terms of the Settlement.
  • There is scope for improvement in the processes leading to the nomination of candidates to the Crown for appointment as diocesan bishops.
  • Events surrounding the nomination also raise some fundamental theological and pastoral issues relating to the 2014 Settlement and its operation.
  • They also point to a failure to anticipate the likely reaction to Bishop North’s nomination and to plan for handling it.

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Parish Ministry, Religion & Culture

Rabbi Jonathan Sacks–The Challenge of Jewish Repentance

The Jewish drama is less about character and fate than about will and choice. To the monotheistic mind, the real battles are not “out there,” against external forces of darkness, but “in here,” between the bad and better angels of our nature. As the religion writer Jack Miles once pointed out, you can see the difference in the contrast between Sophocles and Shakespeare. For Sophocles, Oedipus must battle against blind, inexorable fate. For Shakespeare, writing in a monotheistic age, the drama of “Hamlet” lies within, between “the native hue of resolution” and “the pale cast of thought.”

The trouble is, of course, that faced with choice, we often make the wrong one. Given a second chance, Adam and Eve would probably pass on the fruit. Cain might work a little harder on his anger management. And there is a straight line from these biblical episodes to the destruction left by Homo sapiens: war, murder, human devastation and environmental destruction.

That is still our world today. The key fact about us, according to the Bible, is that uniquely in an otherwise law-governed universe, we are able to break the law—a power that we too often relish exercising.

This raises an acute theological dilemma. How are we to reconcile God’s high hopes for humanity with our shabby and threadbare moral record? The short answer is forgiveness.

God wrote forgiveness into the script. He always gives us a second chance, and more.

Read it all.

Posted in Judaism, Theology

(NYT Upshot) Whites Have Huge Wealth Edge Over Blacks (but Don’t Know It)

“I’m a person who studies inequality, who should really know how inequality looks,” said one of the psychologists, Michael Kraus, who researches the behaviors and beliefs that help perpetuate inequality. “And I look at the black-white gap, and I’m shocked at the magnitude.”

Black families in America earn just $57.30 for every $100 in income earned by white families, according to the Census Bureau’s Current Population Survey. For every $100 in white family wealth, black families hold just $5.04.

If Mr. [Michael] Kraus, of all people, is taken aback by these numbers, what are the odds that most Americans have a good understanding of them? The answer, he and his colleagues fear, has broad implications for how we understand our society and what we’re willing to do to make it fairer.

Americans, and higher-income whites in particular, vastly overestimate progress toward economic equality between blacks and whites, the psychologists reported Monday in the Proceedings of the National Academy of Sciences. Americans believe that blacks and whites are more equal today than they truly are on measures of income, wealth, wages and health benefits. And they believe more historical progress has occurred than is the case, suggesting “a profound misperception of and unfounded optimism” regarding racial equality.

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, History, Personal Finance, Politics in General, Race/Race Relations, Theology

Kendall Harmon’s Sunday Sermon–An Introduction to the Prophets Series (Isaiah 6:1-8)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(Vanguard) Nigerian Anglican cleric berates the theology of prosperity preachers

According to [Bishop Festus Davies]… the Church today had abandoned its first love, as it now emphasises prosperity preaching over and above the salvation message. “The challenge the Church is facing today is that the 16th, 17th, 18th and 19th centuries stood for the undiluted word of God, but the present generation is diluting the word of God to the extent that everybody is now preaching what he/she likes. “Everybody preaches what suits him/her and not what Christ stood for. Healing and prosperity in the Bible are good but that cannot be our major emphasis. Once they get the gospel right, there is healing, deliverance, and breakthrough…but Christ first and all other material things will be added to you and not the other way round.” Continuing, he asked: “How can you talk about healing when Christ has not been preached; where do you get the healing from? Until we go back to the old time religion we will not get ourselves right,” he maintained. The bishop noted that the Church has lost its respect in the society, because preachers now preach to please politicians for what they would gain from them.

Read it all.

Posted in Church of Nigeria

An EB Pusey Sermon for his Feast Day–“Patience and Confidence the Strength of the Church” (1837)

The general conduct of our Church has been true to her first principles, to render to Caesar the things that were Caesar’s, and to God the things that are God’s; to do nothing against the command of God, but to suffer every thing which the Caesar may require. It was thus that the seven Bishops mainly checked James’s tyranny, refusing to do, but submitting to suffer, what was unlawful; it was thus that even in the Great Rebellion men cheerfully took the spoiling of their goods; it was thus that in events familiar to us, the members of this place, at different periods, suffered what was un lawful, rather than compromise their principles;–and we cherish their memories.

The two events, for which we keep this day as an annual thanksgiving to God, together, strikingly illustrate these principles. 1. That we may safely leave things to God. 2. That there is great risk, that man, by any impatience of his, will mar the blessing which God designs for His Church.
In the plot, from which this day is named, God had permitted things to come to the uttermost; every preparation was made, every scruple removed; a Roman priest had solemnly given the answer, that, for so great a benefit to the Church, their own people too might be sacrificed; the innocent might be slain, so that the guilty majority escaped not. The secret was entrusted to but few, was guarded by the most solemn oaths and by the participation of the Holy Eucharist, had been kept for a year and a half although all of the Roman Communion in England knew that some great plot was being carried on, and were praying for its success; inferior plots had been forbidden by Rome, lest they should mar this great one; no suspicion had been excited, and there was nothing left to excite suspicion, when God employed means, in man’s sight, the [28/29] most unlikely. He awoke, at the last, one lurking feeling of pity for one person in the breast of but one, so that a dark hint was given to that one: and He caused him who gave it, to miscalculate the character of his own brother-in-law, or entrust him with more than he was aware; then He placed fear in that other’s breast, so that, through another and distant fear, he shewed the letter which contained this dark hint; then, when the councillors despised the anonymous hint, as an idle tale, He enlightened the mind of the monarch, to discover the dark saying, which to us it seems strange that any beforehand should have unravelled; and when even then the councillors had surveyed the very spot, and discovered nothing, He caused the monarch to persevere, undeterred, until He had brought the whole to light. Yet to see more of this mystery of God’s Providence, and how He weaves together the intricate web of human affairs, and places long before the hidden springs of things, we must think also, how He ordered that one of these few conspirators should be intermarried with one of the few Roman peers, and so desired to save him; and by the conspiracy from which God had shielded the monarch’s early life, He quickened his sense of the present danger; so that while men were marrying, and giving in marriage, and strengthening themselves by alliances, God was preparing the means whereby this kingdom should be saved against the will of those so employed; and while men were plotting against a sacred life, God was laying up in the monarch’s soul the thought, which Himself should hereafter kindle to save it. Verily, “a man’s heart deviseth his way, but the Lord directeth his steps.” “The ways of man are before the eyes of the Lord, and He pondereth all his goings; own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” The words of the Psalmist, selected for this day’s service, find a striking completion in this history. “God hid him from the secret counsel of the wicked, from the insurrection of the workers of iniquity–they encourage themselves in an evil matter; they commune of laying snares privily; they say, Who shall see them? they search out iniquities; they accomplish a diligent search; the inward thought of every one of them, and the heart, is deep: but God shall shoot at them with an arrow; suddenly shall they be wounded; so they shall make their own tongue to fall upon themselves.”

But it yet more illustrates the teaching, and is an argument of encouragement to our Church, how God in two neighbouring countries permitted similar plots to be accomplished.

Read it all.

Posted in Church History, Preaching / Homiletics

A Prayer for the Feast Day of Edward Bouverie Pusey

Grant unto us, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant Edward Bouverie Pusey, we may with integrity and courage accomplish what thou givest us to do, and endure what thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from E.B. Pusey

O God, who art faithful to thy people and dost not permit them to be tempted above that they are able, but with the temptation also makest a way of escape that they may be able to bear it: We humbly entreat thee to strengthen us thy servants with thy heavenly aid and keep us with thy continual protection; that we may evermore wait on thee, and never by any temptation be drawn away from thee; through Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Thou hast kept count of my tossings; put thou my tears in thy bottle! Are they not in thy book?
Then my enemies will be turned back in the day when I call. This I know, that God is for me.
In God, whose word I praise, in the LORD, whose word I praise,
in God I trust without a fear. What can man do to me?

–Psalm 56:8-11

Posted in Theology: Scripture