For many people, watching the Russian invasion of Ukraine has felt like a series of “He can’t be doing this” moments. Russia’s Vladimir Putin has launched the largest ground war in Europe since the Second World War. It is, quite literally, mind-boggling.

That’s why I reached out to Fiona Hill, one of America’s most clear-eyed Russia experts, someone who has studied Putin for decades, worked in both Republican and Democratic administrations and has a reputation for truth-telling, earned when she testified during impeachment hearings for her former boss, President Donald Trump.

I wanted to know what she’s been thinking as she’s watched the extraordinary footage of Russian tanks rolling across international borders, what she thinks Putin has in mind and what insights she can offer into his motivations and objectives.

Hill spent many years studying history, and in our conversation, she repeatedly traced how long arcs and trends of European history are converging on Ukraine right now. We are already, she said, in the middle of a third World War, whether we’ve fully grasped it or not.

Read it all.

"People don’t want to talk about Adolf Hitler and World War II, but I’m going to talk about it. We are treading back through old historical patterns that we said that we would never permit to happen again" – Russia expert Fiona Hill on Putin and Ukraine https://t.co/ROiRNeSFP8

— Michelle Boorstein (@mboorstein) March 3, 2022

Listen to it all.

Lyrics:

And can it be that I should gain
An int’rest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

Refrain:
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis myst’ry all: th’ Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.

He left His Father’s throne above—
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For, O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’ eternal throne,
And claim the crown, through Christ my own.

Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction….The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself….By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.

—-Augustine, The City of God 14.13

“We count on God's mercy for our past mistakes, on God's love for our present needs, on God's sovereignty for our future.”

St Saint Augustine pic.twitter.com/RwdIYESxAW

— Coptic Desert Fathers (@desert__fathers) February 26, 2022

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

Read it all.

Today the Anglican Church of Canada celebrates John and Charles Wesley. They have, somewhat to my surprise, become indispensable companions along the way for me. Their emphasis on the graced pursuit of holiness in community has become central to my own life. pic.twitter.com/9BSiuC1NAK

— general thanksgiving stan account ⚓️ (@benjamindcrosby) March 3, 2022

Lord God, who didst inspire thy servants John and Charles Wesley with burning zeal for the sanctification of souls, and didst endow them with eloquence in speech and song: Kindle in thy Church, we beseech thee, such fervor, that those whose faith has cooled may be warmed, and those who have not known thy Christ may turn to him and be saved; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

John and Charles Wesley, remembering evangelism and song. pic.twitter.com/xxkgCtDbmz

— Phillip Tovey (@tovey_philip) May 24, 2018

O Lord our God, who art of purer eyes than to behold iniquity: Have mercy upon us, we beseech thee, for our sins accuse us, and we are troubled by them and put to shame. We have done wrong to ourselves in ignorance, and to our brethren in willfulness, and by our selfish and faithless ways have grieved thy Holy Spirit. Forgive us, we humbly pray thee; through Jesus Christ our Lord.

–Prayers for the Christian Year (SCM, 1964)

"Blue Hour at the Lake"#AlmostHeaven #WestVirginia #Highlands #StormHour #ThePhotoHour #blues pic.twitter.com/G0yn4h4Mpt

— Thomas R Fletcher (@ThomasRFletcher) March 3, 2022

Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

–Philippians 3:12-14

Coquet Island 😎 #CoquetIsland #Amble #birdsanctuary #Northumberland #ThePhotoHour pic.twitter.com/TwtNfVZgPi

— Bill Marshall (@BillMar48981528) March 3, 2022

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Grateful for my many blessings! #AshWednesday @StPatsNYC pic.twitter.com/QNNvyZvVBV

— Rebekah (@RebekahAndrewsB) March 2, 2022

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–C.S. Lewis, “Dangers of national repentance”

Julian Fałat, Ash Wednesday, 1881.

Visit our website: https://t.co/WhBzVoJeUZ pic.twitter.com/DEP1NakXly

— Polishhistory – History Portal (@PortalHistory) March 2, 2022

O Lord Jesus Christ, who didst take upon thee the form of a servant, humbling thyself and accepting death for us, even the death of the cross: Grant that this mind may be also in us; so that we may gladly take upon ourselves the life of humility and service, and taking up our cross daily may follow thee in thy suffering and death, that with thee we may attain unto the power of thy endless life. Grant this, O Christ, our Saviour and our King.

"The ashes mean I'm a sinner. The shape of the cross means I have a Savior." – Fr. Mike Schmitz #AshWednesday pic.twitter.com/1d83Mv7Kwv

— Sachin Jose (@Sachinettiyil) March 1, 2022

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Ash Wednesday is the first day of Lent. ✝️

If you see someone with an ash cross on their forehead, it's a sign that they're marking #AshWednesday.

The ash is a reminder to ask for forgiveness, and that we're choosing to trust God throughout our Lent journey.#LiveLent pic.twitter.com/SvEnuhTHgN

— The Church of England (@churchofengland) March 2, 2022

On that Wednesday, throughout the world,
as it is appointed, priests bless
clean ashes in church, and then lay them
on people’s heads, so that they may remember
that they came from earth and will return again to dust,
just as Almighty God said to Adam,
after he had sinned against God’s command:
‘In labour you shall live and in sweat you shall eat
your bread upon the earth, until you return again
to the same earth from which you came,
for you are dust, and to dust you shall return.’
This is not said about the souls of mankind,
but about their bodies, which moulder to dust,
and shall again on Judgement Day, through the power of our Lord,
rise from the earth, all who ever lived,
just as all trees quicken again in the season of spring
which were deadened by the winter’s chill.

Read it all.

'Þu eart dust and to duste gewendst.' An Anglo-Saxon Ash Wednesday and the link between Lent and spring: https://t.co/gW6skHKmRv

The word 'Lent' comes from the Old English word for spring, 'lencten', the season when the days are lengthening. pic.twitter.com/gDszcwXwJe

— Eleanor Parker (@ClerkofOxford) March 2, 2022

“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

–Dietrich Bonhoeffer, Life Together

Today is Ash Wednesday, the first day of Lent. Megan Powell du Toit asks what Lent can look like for Evangelicals in Australia who celebrate Lent in Autumn rather than Spring.#Lent2022 #autumn #evangelicalhttps://t.co/8qUcGYShjz pic.twitter.com/M382WaKJqL

— Ethos (@ethoscentre) March 1, 2022

O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that throughout this Lent our souls may so be fed by him that we may continually live in him and he in us; and that day by day we may be renewed in spirit by the power of his endless life, who gave himself for us, and now liveth and reigneth with thee and the Holy Spirit, one God, world without end.

Good morning Twitter!☕🌞🕊️#HappyWednesday 👍👌🤗 pic.twitter.com/uylZS7J3lA

— Alex Matveeff (@alexgen0359) March 2, 2022

Seek the Lord and live,
lest he break out like fire in the house of Joseph,
and it devour, with none to quench it for Bethel,
O you who turn justice to wormwood,
and cast down righteousness to the earth!

He who made the Pleiades and Orion,
and turns deep darkness into the morning,
and darkens the day into night,
who calls for the waters of the sea,
and pours them out upon the surface of the earth,
the Lord is his name,
who makes destruction flash forth against the strong,
so that destruction comes upon the fortress.

They hate him who reproves in the gate,
and they abhor him who speaks the truth.
Therefore because you trample upon the poor
and take from him exactions of wheat,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
For I know how many are your transgressions,
and how great are your sins—
you who afflict the righteous, who take a bribe,
and turn aside the needy in the gate.
Therefore he who is prudent will keep silent in such a time;
for it is an evil time.

Seek good, and not evil,
that you may live;
and so the Lord, the God of hosts, will be with you,
as you have said.
Hate evil, and love good,
and establish justice in the gate;
it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.

–Amos 5:6-15

Sunrise over the Charleston Harbor! #chswx @stormhour pic.twitter.com/zUvaJiewxa

— JoeyLive5 (@JoeySovine) March 2, 2022

The Archbishop of Canterbury visited Pakistan this weekend to show support for its Christian community. During the three-day visit he prayed with Christians, listened to their experiences and offered comfort to those grieving in the wake of attacks. He also met with national leaders to raise the concerns of Christians and discuss protecting freedom of religion or belief for all people in Pakistan.

In a meeting in Islamabad on Monday with the Prime Minister, Imran Khan, the Archbishop informed Mr Khan of his visit yesterday to the city of Peshawar, where a priest from the Church of Pakistan was murdered in a terror attack in January. The Archbishop raised the issue of creating social cohesion and the importance of respecting people’s freedom of religion or belief, particularly in education systems.

During the meeting, the Archbishop also said that Russia’s invasion of Ukraine was both a tragedy and “an act of great moral evil”, and spoke of the need for urgent efforts to build peace.

Read it all.

Our world needs hope, resilience, faith, courage and a deep commitment to justice and peace. That’s why the Church of Pakistan is a gift to #Pakistan and the world.

I thank God for the way Pakistan’s Christians bear witness to Christ’s love in the most difficult circumstances. pic.twitter.com/3jQaroV0YY

— Archbishop of Canterbury (@JustinWelby) March 1, 2022

In the East Village, some of those refugees attend Cornerstone First Ukrainian Assembly of God, where elderly women in traditional headscarves worship alongside young people in sweatshirts. The Pentecostal congregation now includes Russians, Nigerians, and Belarusians, with services in a mix of Ukrainian, Russian, and English.

Many at Cornerstone have family in Ukraine and fear their fate as the war continues day by day. On Sunday, one woman with white hair wept softly through the whole service.

“What can we do but stay in prayer and cry to God?” said elder Peter Pristash, who lived much of his life in Ukraine and is now a US citizen.

As the nuclear threat escalated tensions, people in the service were in disbelief about how quickly the situation had spiraled.

“Our minds fail to understand: How is this possible in this day and age?” said Pristash before the congregation. “God allowed this to happen, and we do not know why. But we know God is sovereign, and he is on his throne. There are people who think if they kill someone it will accomplish a goal.”

Read it all.

On Sunday, Ukrainian evangelicals in New York City gathered to vent and sing.

At one East Village church, people quietly scrolled through news articles on their phones. A woman with white hair wept softly through the whole service.@emlybelz reports:https://t.co/Gqnsv6xqd8

— Christianity Today (@CTmagazine) February 28, 2022

But as more than half a million people have fled Ukraine to neighboring countries, global health officials fear that Russia’s invasion of Ukraine will be the latest reminder of a grim lesson — that war and disease are close companions, and the humanitarian and refugee crises now unfolding in Eastern Europe will lead to long-lasting health consequences, exacerbated by the coronavirus pandemic.

As Russia’s military campaign accelerates, Ukraine’s hospitals are running out of critical medical supplies as travel is increasingly choked off by the conflict. The country’s health workers and patients are relocating to makeshift shelters, seeking to escape explosions. Meanwhile, officials at the World Health Organization, United Nations, U.S. State Department and other organizations warn of rising civilian casualties and new pressures on the region’s fragile health-care systems.

“What we’re dealing with now in Ukraine is a double crisis,” said Máire Connolly, a global health professor at the National University of Ireland Galway who has studied the link between conflict and disease. In an interview, Connolly said she was worried not just about threats from the coronavirus pandemic but also those from Ukraine’s polio outbreak, which global experts had sought to quell for months. She also said she fears the potential resurgence of tuberculosis during the current conflict.

Read it all.

– Ukraine’s hospitals are running out of critical supplies
– Health workers, patients being forced to makeshift shelters
– Global experts fear covid, polio spikes

A look at war + disease, twin companions.

With @LovedayM, reporting from Lviv, Ukraine.https://t.co/sQ513ea3V9

— Dan Diamond (@ddiamond) March 1, 2022

In Switzerland, the Lucerne music festival canceled two symphony concerts featuring a Russian maestro. In Australia, the national swim team said it would boycott a world championship meet in Russia. At the Magic Mountain Ski Area in Vermont, a bartender poured bottles of Stolichnaya vodka down the drain.

From culture to commerce, sports to travel, the world is shunning Russia in myriad ways to protest President Vladimir V. Putin’s invasion of Ukraine. Not since the frigid days of the Cold War have so many doors closed on Russia and its people — a worldwide repudiation driven as much by the impulse to show solidarity with besieged Ukrainians as by any hope that it will force Mr. Putin to pull back his troops.

The boycotts and cancellations are piling up in parallel with the sanctions imposed by the United States, Europe, and other powers. Although these grass-roots gestures inflict less harm on Russia’s economy than sweeping restrictions on Russian banks or the mothballing of a natural gas pipeline, they carry a potent symbolic punch, leaving millions of ordinary Russians isolated in an interconnected world.

Read it all.

Not since the frigid days of the Cold War have so many doors closed on Russia and its people. From culture to commerce, sports to travel, the world is shunning Russia in myriad ways to protest its invasion of Ukraine. https://t.co/d4LY4EfHrm

— The New York Times (@nytimes) February 28, 2022

Almighty God, who didst call thy servant David to be a faithful and wise steward of thy mysteries for the people of Wales: Mercifully grant that, following his purity of life and zeal for the gospel of Christ, we may with him receive the crown of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

🏴󠁧󠁢󠁷󠁬󠁳󠁿 Today is St David's Day! The patron saint of Wales 🏴󠁧󠁢󠁷󠁬󠁳󠁿
He taught us to ‘be joyful, to keep the faith and to do the little things’
So let's do that. #StDavidsDay #Wales #DewiSant #StDavid pic.twitter.com/LnoulRJehh

— English Cathedrals (@engcathedrals) March 1, 2022

O God, who in the beginning didst create the heavens and the earth, and didst appoint unto men their work: Grant to us that whatsoever our hand findeth to do, we may do it with our might; that when thou shalt call thy labourers to give them their reward, we may so have run that we may obtain the crown of life; through Jesus Christ our Lord.

Hello 👋 March @ThePhotoHour pic.twitter.com/H8RGHYrCix

— Brad Booker (@bbooker32) March 1, 2022

My foot stands on level ground;
in the great congregation I will bless the Lord

–Psalm 26:12

Icy Lanes. 3°C after an early frost. Starlings in the fields. pic.twitter.com/kIWjmkNhFs

— Yorkshire Wolds Weather (@WeatherWolds) March 1, 2022

Research by the Church of England has revealed that more than 9,000 churches – equating to 78 per cent of places of worship – offered Church at Home online, via email, post and telephone during the first lockdown between March and July 2020.

More than 8,000 churches offered livestreamed or pre-recorded services, while more than 5,000 places of worship provided services downloadable from a website or via email.

The Archbishop of York, Stephen Cottrell, claimed last year that the advent of online worship had led to a “digital coming of age”.

The Church of England’s head of digital, Amaris Cole, said: “Online services and worship have provided people with the chance to gather together, regardless of where they are in the country – or in the world – to experience the consoling message of the Christian faith at what has been a difficult and painful time for many.

Read it all.<

How should we respond?

Well here’s three things all of us can do –

Be prepared to make sacrifices ourselves. Sanctions on Russia will also affect us. We have to be ready to pay that price.
Offer generous humanitarian aid. Just think for a moment what it’s like to be a young family living in the middle of Kyiv at the moment, sheltering from bombs in metro stations, fearing for the future. We must offer help.
Be ready to welcome Ukrainian refugees into our country. And, make it easier for them to come.
And, for me, there’s a fourth. As a follower of Jesus Christ, I will be praying.

Yes, for an end to the madness of war and a withdrawal of Russian forces; but also because we people of faith believe prayer changes things, beginning with ourselves.

"Russia invading Ukraine is a terrible, barbarous, illegal act."

The Archbishop of York @CottrellStephen has called on the government to impose the "stiffest possible sanctions" to isolate Russia and "offer safe routes for refugees" from Ukraine 🇺🇦 https://t.co/kbcNORvJB9

— ITV News Calendar (@itvcalendar) February 27, 2022

Read it all.

Russian forces have launched a heavy bombardment of Kharkiv, Ukraine’s second-largest city, an assault that overshadowed the first direct talks between Ukrainian and Russian officials since President Vladimir Putin began his invasion five days ago.

Residents of the city said they had come under intense artillery and rocket fire from Russian positions. Video footage shared on social media showed high-rise apartment blocks in Kharkiv being hit by heavy shelling that shrouded the sky with plumes of dark smoke.

“Dozens of civilians are dying,” said regional governor Oleh Sinegubov. “It’s happening during the day when people go to pharmacies, for food, for drinking water. This is a crime.”

Read it all.

Having seen the pictures we didn’t use for this story, what is happening right now in Kharkiv is horrible.

Russia launches fierce rocket attack on Ukrainian city of Kharkiv via @FT
https://t.co/JnMcPVstkq

— Alice Ross (@aliceemross) February 28, 2022

It seems ever clearer that the Russian elite is appalled—and impoverished—by his paranoid adventurism. The worse his plans go in Ukraine, the sooner cracks will start to appear in his regime and the more the Russian people will take to the streets. If Mr Putin is to hold on to the Kremlin, he may be obliged to impose terror of a severity that Russia has not seen for decades.

Mr Putin’s first mistake was to underestimate his enemy. Perhaps he believed his own propaganda: that Ukraine is not a real country, but a fake erected by the cia and run by crooks who are despised by the people they govern. If he expected Ukraine to collapse at the first show of Russian force, he could not have been more wrong.

Mr Putin’s second mistake was to mismanage his own armed forces. His air force has so far failed to dominate the skies. He has laboured to reassure his people that Russia is not engaged in a war, but just what he calls a “denazification” operation. Soldiers, unsure of what they are supposed to be doing, have turned up in Ukraine expecting to be welcomed as liberators. If he orders troops to slaughter their Ukrainian kin in large numbers, they may not obey. If many of his troops die in the attempt to crush Ukrainian cities, as is likely, he will not be able to cover it up at home.

Read it all.

When Vladimir Putin invaded Ukraine he miscalculated. Now that he is wielding the threat of nuclear war, the world must make clear that his actions are unacceptable. He must not miscalculate again https://t.co/5392ZsohL6

— The Economist (@TheEconomist) February 28, 2022

A month later I sat eight feet away in the same coffee shop with a different conversation partner who also knew I was busy. This time there was no pretending life was tidy, sane, and successful. After some introductory reflections on COVID and the season, we got to the point. “Why do you still bother with Christianity?”

I paused. I actually looked over my left shoulder to see if my previous conversation partner was still sitting there with a raised eyebrow. I considered referring to my previous dialogue—“Would you believe someone else asked me a very similar question in here just the other day?”—but thought better of it. I sensed that this may have sounded like the same question but was in fact very different. It seemed a much bigger, harder, and more challenging question—after all, God, the Trinity, and the universe seem rather bigger than the church. Yet in another way it felt like a much simpler question—an easier, one-coffee question—mostly because the person really wanted a reply, rather than needing to voice a lament.

I settled on a straight answer. “Because the alternatives are too terrible to contemplate.”

Read it all.

Help us this day, O God, to serve thee devoutly, and the world busily. May we do our work wisely, give succour secretly, go to our meat appetitely, sit thereat discreetly, arise temperately, please our friend duly, go to our bed merrily, and sleep surely; for the joy of our Lord, Jesus Christ.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Well that was an unexpected start to the day in Glastonbury. The sky was on fire before the rain started. Portrait format so might need a click. pic.twitter.com/DjfQmVjaUX

— Michelle Cowbourne (@Glastomichelle) February 28, 2022

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, 1that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

–Philippians 2:5-11

Beautiful sunrise at the Old Santee Canal Park in Moncks Corner! pic.twitter.com/JKQ5ngg2GP

— JoeyLive5 (@JoeySovine) February 28, 2022

What happens when nearly 250 men gather together for the annual Christian Men's Conference at St. Christopher? The Holy Spirit moves in power. Pray for those gathered this weekend – that they would hear and respond to God's call. #ADOSC #MenFollowChrist #ChristianMensConference pic.twitter.com/0ecctLozLT

— Anglican Diocese of SC (@anglican_sc) February 26, 2022