The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.

Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women””and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.

Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.

Read it all.

The Creator was not fooling around this morning in Surfside Beach, SC.#ThankfulHeart @AndreassenLena @debanjana05 @mzkarmaD @TommyCPhotogra3 @Tyler_Elkins84 @KendallHarmon6 @catsunrisechick @golferCraig8742 @JimCantore @AndrewWMBF @PratikSchumi #KindnessMatters pic.twitter.com/rDOK3pGmmr

— Jim O'Neil (@Jimmydreamsmb) April 1, 2024

“Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.”

–Hans Urs von Balthasar To the Heart of the Mystery of Redemption (San Francisco: Ignatius Press, 2010), p.39

I discepoli di Emmaus, Abraham Bloemaert pic.twitter.com/XqPVuGLbSj

— luciano (@luciano55321084) April 24, 2022

Listen to it all.

Lyrics:

Most glorious Lord of life, that on this day
Didst make thy triumph over death and sin,
And having harrow’d hell, didst bring away
Captivity thence captive, us to win.
This joyous day, dear Lord, with joy begin,
And grant that we may for whom thou diddest die,
Being with thy dear blood clean wash’d from sin,
May live for ever in felicity.
And that thy love we weighing worthily,
May likewise love thee for the same again;
And for Thy sake, that all like dear didst buy,
With love may one another entertain.
So let us love, dear love, like as we ought;
Love is the lesson which the Lord us taught.
The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory. Amen.

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who have this day given thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

Christ is risen, alleluia! The Fathers of the Oratory wish all parishioners, visitors and friends a very happy and holy Easter! pic.twitter.com/JSpTlAiPDe

— Brompton Oratory (@LondonOrat) March 31, 2024

Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

–1 Corinthians 15:1-11

🍃Guten Morgen 🍃🌷🍃 pic.twitter.com/Mu4lF6reau

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) April 1, 2024

Happy Easter from the Holy City! 🌸⛪️ pic.twitter.com/CNLTFOrXUP

— Explore Charleston (@ExploreCHS) March 31, 2024

From there:

‘It’s Easter morning. This morning, I want to remind you that it is on this day that everything changed. This is the central day for all Christians everywhere because on this day, Christ Jesus rose from the dead….
One of my favorite hymns that we’ll get to sing again now that it’s the Easter season… is “All Creatures of Our God and King…” There’s a verse in that hymn that used to trouble me a little bit because I would worry about people who had experienced the death of a loved one and who knew the sadness and the tragedy. But there’s also a verse in that hymn that says, “And even you, most gentle death, waiting to hush our final breath. Oh, praise him. Alleluia. You lead back home the child of God, for Christ our Lord that way hath trod. Oh, praise him. Alleluia.” You see, at Easter, even death becomes something new. It’s not the final word anymore. It is the penultimate word. The final word is Jesus’ triumph over death and the grave that we become a part of.
Easter Greetings to you! And I pray that this Easter season, you will live into the reality that death itself has been changed by Jesus’ resurrection. Hallelujah. Christ is risen!’

Guerau Gener, 1369-1408
"Resurrección de Cristo"
Témpera, pan de oro y chapa metálica sobre madera
1.862×1.152mm
Museu Nacional d'Art de Catalunya

"Cristo resucitó de entre los muertos.
Con su muerte venció a la muerte.
A los muertos ha dado la vida."
(Liturgia bizantina)#art pic.twitter.com/mtDqB3ZYzD

— Miguel Calabria (@MiguelCalabria3) March 31, 2024

Listen to it all and you can read more about it, including finding the lyrics, at Lent and Beyond.

The view from my bedroom window combines with thoughts of Easter to remind me of this poem by R S Thomas. pic.twitter.com/y5wb41QtlC

— Tom Holland (@holland_tom) March 31, 2024

Now. Christian, change thy note a moment. “Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death; he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there — he is risen. “Come, see the place where the Lord lay.”

Read it all.

Happy Easter. He is risen. pic.twitter.com/MsNW5VrkB0

— Erick Erickson (@EWErickson) March 31, 2024

This is the real meaning of Easter…

No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb.

The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. And eternal life which may be ours now, by faith in Christ, is not interrupted when the soul leaves the body, for we live on…and on.

There is no death to those who have entered into fellowship with him who emerged from the tomb. Because the resurrection is true it is the most significant thing in our world today. Bringing the resurrected Christ into our lives, individual and national, is the only hope we have for making a better world.

“Because I live ye shall live also.”

That is the real meaning of Easter.

–Peter Marshall (1902-1949), The First Easter

#HappyEaster 🙏🏻 #ShallottePoint @EdPiotrowski @medwick @ChrissyKohler @WXIIJackie @Em_I_Am @jamiearnoldWMBF @LeeHaywoodWX @dogwoodblooms @marioncaldwx @JustinMcKeeWx @StarboardRail @ThePhotoHour @Christina4casts @CMorganWX @AndrewWMBF @AlexCorderoWX @ScottyPowellWX @clairefrywx pic.twitter.com/pf4pRlANlP

— Mark Moore (@MMoore_hoops) March 31, 2024

The day of resurrection!
Earth, tell it out abroad;
The Passover of gladness,
The Passover of God.
From death to life eternal,
From earth unto the sky,
Our Christ hath brought us over,
With hymns of victory.

Our hearts be pure from evil,
That we may see aright
The Lord in rays eternal
Of resurrection light;
And list’ning to His accents,
May hear, so calm and plain,
His own “All hail!” and, hearing,
May raise the victor strain.

Now let the heav’ns be joyful!
Let earth the song begin!
Let the round world keep triumph,
And all that is therein!
Let all things seen and unseen
Their notes in gladness blend,
For Christ the Lord hath risen,
Our joy that hath no end.

–John of Damascus

Alleluia – Christ is Risen pic.twitter.com/d8zVc3fAMZ

— Rochester Cathedral (@RochesterCathed) March 31, 2024

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

"He is not here; he has risen, just as he said"
Hallelujah#EasterSunday #HeHasRisen #EasterJoy pic.twitter.com/sQEDq4zoTO

— English Cathedrals (@engcathedrals) March 31, 2024

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may, by your life-giving Spirit, be delivered from sin and raised from death; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Alleluia, Christ is Risen! From everyone at Durham Cathedral, we wish you all a very happy Easter

Read the Dean's sermon here ➡️ https://t.co/hv13REiQw4 pic.twitter.com/qjHjDlYBEf

— Durham Cathedral (@durhamcathedral) March 31, 2024

The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.

— J.R.R. Tolkien (1892-1973)

Alleluia! Christ is risen.

He is risen indeed. Alleluia!

From all of us at Salisbury Cathedral, we wish you a happy and blessed Easter.

📸: Martin Cook pic.twitter.com/rF088HHxwU

— Salisbury Cathedral (@SalisburyCath) March 31, 2024

Thanks be unto thee, O Christ, because thou hast broken for us the bonds of sin and brought us into fellowship with the Father.

Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.

Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.

Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.

For these and all other benefits of thy mighty resurrection, thanks be unto thee O Christ.

"So I say to you, ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you."
~ Jesus Christ

Easter Brings the Budding Spring
🎨 Fidelia Bridges (1875) pic.twitter.com/lfTKnQt0p2

— Cian McCarthy (@arealmofwonder) March 31, 2024

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Amen.

'Rise heart; thy Lord is risen…
I got me flowers to straw thy way;
I got me boughs off many a tree:
But thou wast up by break of day,
And brought'st thy sweets along with thee.' (Herbert)
🤍Happy Easter! 🤍 #Easter2024 pic.twitter.com/RQBTWxi6sL

— Beatrice Groves (@beatricegroves1) March 31, 2024

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

–Luke 24:13-35

Resurrection. The risen Christ steps out of the empty tomb on Easter morning in 15th Century glass at Wrangle, Lincolnshire. The Roman soldiers are sleeping (the wakeful one on the left looks as if he could be an interloping fragment).#Easter #EasterSunday #EasterSunday2024 https://t.co/RrocxcypF9 pic.twitter.com/mL0Vu1rx30

— Simon Knott (@SimoninSuffolk) March 31, 2024

All night had shout of men, and cry
Of woeful women filled His way;
Until that noon of sombre sky
On Friday, clamour and display
Smote Him; no solitude had He,
No silence, since Gethsemane.

Public was Death; but Power, but Might,
But Life again, but Victory,
Were hushed within the dead of night,
The shutter’d dark, the secrecy.
And all alone, alone, alone,
He rose again behind the stone.

–Alice Meynell (1847-1922)

There's a rumour, a whisper. Something's happening. Could it be? #HolySaturday @gandkchurch @cofe pic.twitter.com/4xJz6oTEpv

— Fr Craig Huxley-Jones SCP (@FatherHux) April 15, 2017

O God, whose Son Jesus Christ is the Good Shepherd of your people: Grant that, when we hear his voice, we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever.  Amen.

Happy May Day 💚🐑🌱🐑🌿🐑🌱🐑🌿🌱🐑💚🐑🌿🌱🌿🌱🌿🌱 pic.twitter.com/L8XnI7Lvbn

— Alison O’Neill ~ Shepherdess (@woolismybread) May 1, 2023

O God our Father, whose law is a law of liberty: Grant us wisdom to use aright the freedom which thou hast given us, by surrendering ourselves to thy service; knowing that, when we are thy willing bondsmen, then only are we truly free; for Jesus Christ’s sake.

—New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

Lyrics:

Haec dies quam fecit Dominus;
Exsultemus etlaetemur in ea,
Alleluia, Alleluia
Haec dies quam fecit Dominus;
Exsultemus etlaetemur in ea,
Alleluia, Alleluia,
Alleluia.
(Psalm 118:24)

Heavenly Father, we pray that you as the God of hope will fill us this day with all joy and peace in believing, that we may abound in hope by the power of the Holy Spirit; through him who conquered death and rose again as the first fruits of a whole new order, Jesus Christ our Lord (Romans 15:13).

To be in the presence of our Creator is amazing 🙏
Good morning & spread kindness and respect 😊#sunrisephotography @AndrewWMBF @buitengebieden @dmk62758 @CMemories73 @RareCat @MichaelCoonan8 @Meghan_WBTW pic.twitter.com/GMOahpbKEk

— Jim O'Neil (@Jimmydreamsmb) April 29, 2023

So how does this way of thinking relate to Easter — to the Christian story of the death and resurrection of Jesus Christ, marked by so many at this time of the year? While Lewis’s writings show him to have had a good grasp of basic Christian theological themes by 1940, his appreciation of their existential depth seems to have emerged later. His Grief Observed, from 1961, incorporates the suffering of Christ on Good Friday into his reflections on his wife’s slow and lingering death from cancer, leading him to a deeper grasp of the ability of the Christian faith to support people in times of bewilderment and suffering.

In much the same way, Lewis’s later realisation that he himself was dying seems to have prompted a more profound reflection on the meaning of Christ’s resurrection. In some of his letters in the final months of his illness, Lewis spoke of the hope that he had in the face of death. He was, he wrote, “a seed waiting in the good earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking.”

Many of Lewis’s fans will make the pilgrimage to Holy Trinity church and stand silently by his graveside. Yet while Lewis’s gravestone might speak of our shared mortality, his works and his witness point to something more profound — hope in a greater reality and a better realm, whose door has been thrown open by the death and resurrection of Jesus Christ.

Read it all.

“This is the land I have been looking for all my life”: What Easter came to mean for C.S. Lewis https://t.co/IhMMDhuJY7

— PastorMarty (@Padremarty1) April 6, 2023

When we saw human dignity
healing humans in the middle of the day

we moved in on him slowly
under the incalculable gravity

of old freedom, of our own freedom,
under atmospheres of consequence, of justice

under which no one needs to thank anyone.
If this was God, we would get even.

And in the end we nailed him,
lashed, spittled, stretched him limb from limb….

Read it all.

This unfinished Michelangelo is one painting telling the story of Easter in the Gallery: http://t.co/Po1mVqy6qk pic.twitter.com/TOYBdRrimD

— National Gallery (@NationalGallery) April 5, 2015

Enjoy the whole thing.

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Dr. Kendall Harmon is Theologian in residence at Church of the Holy Cross, Sullivan’s Island, SC, and the convenor of this blog

“Behold, I am with you always,
even to the end of the age, alleluia.”
Mt28:20#Easter

As you go about your ‘bits and pieces’ of this day, be conscious that God is very near to you.
So be strong, take courage, and hope in the Lord! pic.twitter.com/keswB9V9gp

— Eamon Martin (@ArchbishopEamon) April 20, 2023

Does our response to Easter reflect poorly on us? There’s not a simple answer. Easter is simply a more challenging subject than Christmas; in that sense, it’s only to be expected. It could also be that there’s some amount of modern unease with enthusiastically declaring you think somebody, historically, did really come back from the dead—that, while Christians still live in expectation, they believe some of their expectations have already been fulfilled in history. Christianity is more easily lived as a sort of everlasting Ingmar Bergman film: better to expect and expect and never have to deal with the realization of expectation—to enjoy, even prioritize, uncertainty, doubt, and anguish.

Another reason, I suspect: Christianity, or at least American Christianity, has a difficult relationship with joy. (Though given that the most recent papal exhortation is called “rejoice and be glad,” perhaps it’s a global problem.) For those American Christians whose faith has been shaped—inevitably—by a reaction to the various feel-good Christianities that abound, the safest thing to do is simply to avoid any occasion of happiness. Focusing on anything other than the cross feels like cheap grace, a concession to the facile optimism all around us. We don’t deserve Easter, the general upbeat nature of the culture makes it impossible to celebrate properly anyway, and as soon as is humanly possible we should retreat back into the shadows.

It would certainly be foolish to claim that American culture is overly penitential, or that we aren’t ridden with cheap grace. But all grace, by definition, is undeserved; that applies no less to the brooding intellectual than it does to the flagrantly wicked. And what distinguishes cheap grace from grace isn’t the extremity of our penance or devotion to suffering (read: brooding), but recognition of sin and a contrite heart—not, precisely, the same thing. Avoiding cheap grace may mean avoiding grace altogether.

Read it all.

Supper at Emmaus (Caravaggio) @NationalGallery
[1601]https://t.co/1s4en0idGD pic.twitter.com/5sB4Yt2eCY

— Mark Chaplain (@MarkAJChaplain) April 22, 2023

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

🐞 the magical little creatures …

Good Morning All, Enjoy Friday! #ladybird #ThePhotoHour @WildlifeTrusts pic.twitter.com/qoTLTi6yhX

— Cloudymamma (@cloudymamma) April 28, 2023

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people–from beggars to kings–through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also — I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

I am the living bread which has come down from heaven.#Easter

A new day brings opportunities for faith, hope, love. pic.twitter.com/inYUxI4IYo

— Eamon Martin (@ArchbishopEamon) April 27, 2023