God with us means more than God over or side by side with us, before or behind us. It means more than His divine being in even the most intimate active connection with our human being otherwise peculiar to Him. At this point, at the heart of the Christian message and in relation to the event of which it speaks, it means that God has made himself the one who fulfills his redemptive will. It means that He Himself in His own person at His own cost but also on His own initiative has become the inconceivable Yet and Nevertheless of this event, and so its clear and well-founded and legitimate, its true and holy and righteous Therefore. It means that God has become man in order as such, but in divine sovereignty, to take up our case. What takes place in the work of inconceivable mercy is, therefore, the free overruling of God, but it is not an arbitrary overlooking and ignoring, not an artificial bridging, covering over or hiding, but a real closing of the breach, gulf and abyss between God and us for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before Him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being at that very point God Himself intervenes as man.

—Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 12

Adoration of the Shepherds in stillest of nights, by Georges de la Tour in 1644. For the end of Second Christmas Day. pic.twitter.com/RHiZX3SElz

— Dr. Peter Paul Rubens (@PP_Rubens) December 27, 2018

15. This time of Christ’s feast natal,
We will be merry, great and small,
And thou shalt go out of this hall;
Farewell from us both all and some!

16. Advent is gone, Christmas is come;
Be we merry now, all and some!
He is not wise that will be dumb
In ortu Regis omnium. [At the coming of the King of all things]

Read it all.

'Farewell Advent, Christmas is come!' A medieval friar's cheery carol for the end of Advent: https://t.co/X3eT0CHyHD pic.twitter.com/0yE84DApx7

— Eleanor Parker (@ClerkofOxford) December 24, 2020

Lyrics:

Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray
To God with love this Christmas Day
In Bethlehem upon that morn
There was a blessed Messiah born
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angels did appear
Which put the shepherds in great fear
‘Prepare and go, ‘ the angels said
‘To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus born
With thankful heart and joyful mind
The shepherds went, this babe to find
And as God’s angel had foretold
They did our saviour Christ behold
Within a manger he was laid
And by his side the virgin maid
Attending on the Lord of life
Who came on earth to end all strife
Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved Son
With Mary holy we should pray
To God with love this Christmas day
In Bethlehem upon that morn
There was a blessed Messiah born

The crucial significance of the cradle at Bethlehem lies in its place in the sequence of steps down that led the Son of God to the cross of Calvary, and we do not understand it till we see it in this context…the taking of manhood by the Son is set before us in a way which shows us how we should ever view it–not simply as a marvel of nature, but rather as a wonder of grace.

–J. I. Packer, Knowing God, (Downer’s Grove, Ill.: InterVarsity Press; 20th Anniversary ed.), p.42

Pseudo-Arabic on the Christ Child's blanket, Gentile da Fabriano pic.twitter.com/Hs2dCb77AM

— Luoko (@Luoko4) December 24, 2020

Almighty God, who hast revealed the glory of thy love in the in the face of Jesus Christ, and called us by him to live as thy children: Fill our hearts, as we remember his nativity, with the gladness of this great redemption; that we may join in the heavenly song of glory to God in the highest, on earth peace, and goodwill towards men; through the same Jesus Christ our Lord.

Christ has been born for us
Come, let us adore him.#Christmas pic.twitter.com/lF64bndnUx

— Graham Naylor (@goragray) December 24, 2020

“Be not afraid; for behold, I bring you Good News of a great joy . . . This day is born the Savior,” that is, he who, as Son of God and Son of the Father, has traveled (in obedience to the Father) the path that leads away from the Father and into the darkness of the world. Behind him omnipotence and freedom; before, powerlessness, bonds and obedience. Behind him the comprehensive divine vision; before him the prospect of the meaninglessness of death on the Cross between two criminals, Behind him the bliss of life with the Father; before him, grievous solidarity with all who do not know the Father, do not want to know him and deny his existence. Rejoice then, for God himself has passed this way! The Son took with him the awareness of doing the Father’s will. He took with him the unceasing prayer that the Father’s will would be done on the dark earth as in the brightness of heaven. He took with him his rejoicing that the Father had hidden these things from the wise and revealed them to babes, to the simple and the poor. “I am the way,” and this way is “the truth” for you; along this way you will find “the life.” Along “the way” that I am you will learn to lose your life in order to find it; you will learn to grow beyond yourselves and your insincerity into a truth that is greater than you are. From a worldly point of view everything may seem very dark; your dedication may seem unproductive and a failure. But do not be afraid: you are on God’s path. “Let not your hearts be troubled: believe in God; believe also in me.” I am walking on ahead of you and blazing the trail of Christian love for you. It leads to your most inaccessible brother, the person most forsaken by God. But it is the path of divine love itself. You are on the right path. All who deny themselves in order to carry out love’s commission are on the right path.

Miracles happen along this path. Apparently insignificant miracles, noticed by hardly anyone. The very finding of a Child wrapped in swaddling clothes, lying in a manger—is this not a miracle in itself? Then there is the miracle when a particular mission, hidden in a person’s heart, really reaches its goal, bringing God’s peace and joy where there were nothing but despair and resignation; when someone succeeds in striking a tiny light in the midst of an overpowering darkness. When joy irradiates a heart that no longer dared to believe in it. Now and again we ourselves are assured that the angel’s word we are trying to obey will bring us to the place where God’s Word and Son is already made man. We are assured that, in spite of all the noise and nonsense, today, December 25, is Christmas just as truly as two millennia ago. Once and for all God has started out on his journey toward us, and nothing, till the world’s end, will stop him from coming to us and abiding in us.

Read it all.

Setting out Into the Dark with God https://t.co/QsCbhK5FAl

— Church Life Journal (@ChurchLifeND) April 3, 2020

….they culminate the defiant hope of Christmas: God is for us. God is in us. God is with us.

In enforced isolation and loneliness, God is with us. In chronic pain and degenerative disease, God is with us. In a shattered relationship or a cancer diagnosis, God is with us. In an intensive care unit or a mental ward, God is with us. In life and in death, God will not leave us or forsake us.

It is possible, of course, that none of this true. Such Christmas hope may well be a pleasing myth or projection of our own desires. If we had been there on the night in question, walking the Judean hills, would we have seen and heard the angels? I have no idea. But I do know that the civilization I inhabit is unimaginable without the birth of the Christ child. I know that billions in the last two millennia have claimed communion with Him. And I have faith that this extraordinary person, who knew God’s heart so intimately, can be born into our hearts as well.

Such faith does not promise release from suffering, but it can bring deliverance from fear. It means that every moment we are blessed to inhabit, even in a difficult and shortened life, can be infused with God’s presence and ennobled by His calling. The hope that began on Christmas Day still shines like a star and swells like a song, carried across the centuries by chanting monks and gospel choirs, filling great cathedrals and revival tents, but clearest in the quiet of our hearts: God is with us.

Read it all.

"In chronic pain and degenerative disease, God is w/ us. In a shattered relationship or a cancer diagnosis, God is w/ us. In an intensive care unit or a mental ward, God is w/ us. In life and in death, God will not leave us or forsake us." Extraordinary. https://t.co/0TgkQ73TmQ

— Peter Wehner (@Peter_Wehner) December 24, 2020

“In our world too, a stable once had something inside it that was bigger than our whole world” #CSLewis for #Christmas (Bassano) pic.twitter.com/ucxSQFpp8p

— Kendall Harmon (@KendallHarmon6) December 24, 2020

We are going to take a break from the Anglican, Religious, Financial, Cultural, and other news until later in the Christmas season to focus from this evening forward on the great miracle of the Incarnation–KSH.

America’s history of tolerance and accommodation, which the late Justice Ginsburg invoked at oral argument, reflected America’s constitutional institutions. When legislators representing diverse people and values meet on equal footing to debate and deliberate, the product is informed by values of toleration. The legislative process’s inherent tendency toward compromise and moderation is itself a crucial institution for the perpetuation of tolerance. But in dominance, intolerance.

And when Americans see the lawmaking power as a weapon to be won in warlike presidential elections and then wielded against one’s opponents for the four years that follow—not the shared responsibility of legislators—they too lose their capacity for tolerance and their memory of toleration.

Rebuilding that capacity, and restoring that memory, requires a return to Madison—not a “Madison’s Razor” of Rakove’s creation, but the genuinely republican constitutional institutions that Madison himself labored to help create, and the republican virtues that Madison knew undergirded those institutions.

Read it all.

In a country governed primarily by uncompromising regulators who make law unilaterally, the recent rupture in Americans’ views of religion and religious liberty has become much more ominous.

Read more from @adamjwhitedc ▸ https://t.co/cpFx3OmN01

#RFRA #Tolerance pic.twitter.com/AhlgxVHV89

— Commentary Magazine (@Commentary) December 24, 2020

Hundreds of green duffle bags were stacked in piles, like bags of mulch, at the ticket counters.

A sea of young trainees in camouflage masks and Army uniforms marched through the Columbia Metropolitan Airport ushered by drill sergeants through security. Some eager soldiers grabbed hot coffee and sugar cookies handed out by volunteers. A few of the privates moseyed to their terminal gate early, taking time to charge their cellphones or text loved ones.

It’s a stressful process filtering 6,000 soldiers and trainees out of Fort Jackson to points across the country during a pandemic. But it’s all for a good reason.

These service members were heading home for the holidays.

Read it all.

It’s a stressful process filtering 6,000 soldiers and trainees out of Fort Jackson to points across the country during a pandemic. But it’s for a good reason.

They're heading home for the holidays.https://t.co/29ad5Gq45Q

— The Post and Courier (@postandcourier) December 24, 2020

AWKA, Nigeria — In the small family portrait gallery hanging above the television in the cozy home of the Iloanya family, only two framed photographs remain that include the youngest son, Chijioke.

He disappeared eight years ago. His parents, Hope and Emmanuel, last saw him in handcuffs in a police station run by the feared unit known as SARS — the Special Anti-Robbery Squad.

They have been searching for him ever since, along the way encountering an industry of merchants peddling hope: lawyers, human rights groups and the churches and pastors who asked for the photographs of Chijioke, promising to pray over them and help bring him back.

“They give you a prophecy that he will come back,” said Hope, a devout woman of 53, staring at the gaps on her salmon-pink wall. “Whatever they tell you to do, you do it.”

Read it all.

When a family’s child is taken by police, strangers show up on their doorstep. Promising help and wanting money.https://t.co/6UHgf8xVTX

— Ruth Maclean (@ruthmaclean) December 23, 2020

Britain and the EU were last night finalising a historic post-Brexit deal that will define their future trading relationship, reducing the risk of the UK crashing chaotically out of the European single market on January 1.

Boris Johnson, UK prime minister, is expected to confirm the deal early on Christmas Eve after a flurry of last-minute talks in Brussels, bringing an end to nine months of tense negotiations.

EU and UK officials worked through Wednesday night to finalise the legal text, which will preserve tariff-free trade in goods between the EU and UK as well as protect co-operation in other areas such as security.

People briefed on the talks said that the ongoing work included fine-tuning the details of agreements struck on Wednesday on EU fishing rights in UK waters. But officials on both sides said the terms of the post-Brexit relationship were essentially settled.

Read it all.

Britain and EU poised to announce Christmas Eve Brexit deal https://t.co/fmBNRZkZ7m

— Financial Times (@FT) December 24, 2020

Grant, we beseech thee, Almighty God, that the solemn feast of our redemption which is now at hand, may help us both in this present life, and further us towards the attaining of thine eternal joy in that which is to come; through Jesus Christ our Lord.

–Prayers for the Christian Year (SCM, 1964)

How about that sunrise in #Pittsburgh today? My goodness. The color lasted for so long, I was able to capture it from two spots: the West End Overlook and below the Duquesne Incline. I love how you can see the Christmas tree in the first, and how the city glows in the second. pic.twitter.com/Nu00yO9p0x

— Dave DiCello (@DaveDiCello) December 23, 2020

In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechari’ah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?

–Luke 1:39–43

Ladybird Artists Advent Calendar.
The last window.
‘Skating by Moonlight’#RonaldLampitt pic.twitter.com/Gntfsl7ssa

— Helen Day (@LBFlyawayhome) December 24, 2020