A Date Which Will Live in Infamy: Pearl Harbor is attacked, this day in 1941 https://t.co/hfYKhaEnuM pic.twitter.com/IxdgScanRK
— NYT Archives (@NYTArchives) December 7, 2019
A Date Which Will Live in Infamy: Pearl Harbor is attacked, this day in 1941 https://t.co/hfYKhaEnuM pic.twitter.com/IxdgScanRK
— NYT Archives (@NYTArchives) December 7, 2019
His first effort at revising the text came while he was president—in a 46-page booklet he called The Philosophy of Jesus. The volume has been lost to history, but at one point he explained the project in detail to his frenemy John Adams. He said he had extracted, reduced, and cut down the gospel until the only thing left was “the most sublime and benevolent code of morals that has ever been offered to man.”
It was an easy process, Jefferson said. He cut the text up verse by verse, and the good parts stuck out “as diamonds in a dung hill.”
It wasn’t until 1820, more than a decade out of office, when he finished the fuller second version of his edited gospel. He called it The Life and Morals of Jesus of Nazareth. He read from it devoutly, Manseau says, until he died in 1826.
But the Jefferson Bible may have proved the opposite of what Jefferson intended. It doesn’t show Jesus to be a great moral teacher once his story is stripped of the miracles, exorcisms, and other acts that the former president found hard to believe. It presents Jesus rather as someone who didn’t do anything. As Manseau writes, “Jefferson’s is a hard gospel. The blind do not see; the lame do not walk; the multitudes will remain hungry if loaves and fishes must be multiplied to feed them. Even those who look to Jesus for forgiveness of sins are left wanting.”
Maybe we're all a little bit like Thomas Jefferson:
We seek to make the Scripture sublime with our revisions, but we only succeed in making it sad. https://t.co/FxnKtMAmua
— Christianity Today (@CTmagazine) December 5, 2020
Americans’ latest assessment of their mental health is worse than it has been at any point in the last two decades. Seventy-six percent of U.S. adults rate their mental health positively, representing a nine-point decline from 2019.
Each year since 2001, Gallup has asked Americans as part of its November Health and Healthcare survey to say whether their own mental or emotional wellbeing is excellent, good, only fair or poor. The reading for those rating their mental health as excellent or good ranged from 81% to 89% until this year’s 76%.
Although the majority of U.S. adults continue to rate their mental health as excellent (34%) or good (42%), and far fewer say it is only fair (18%) or poor (5%), the latest excellent ratings are eight points lower than Gallup has measured in any prior year.
The latest weakening in positive ratings, from a Nov. 5-19 poll, are undoubtedly influenced by the coronavirus pandemic, which continues to profoundly disrupt people’s lives, but may also reflect views of the election and the state of race relations, both of which were on Americans’ minds this year.
Similar to our #APApoll in October, a recent Gallup poll shows Americans' #mentalhealth is worsening. According to the data, only 34% of Americans say their mental health is excellent, down from 43% in 2019. https://t.co/PjrO221zbv
— American Psychiatric Association (@APAPsychiatric) December 7, 2020
Listen especially for Sam’s very succinct summary of his recent doctoral thesis on anthropology.
But while he directly (by the tens of thousands) and indirectly (by the millions) delivered on making other people smile, Hsieh was privately coping with issues of mental health and addiction. Forbes has interviewed more than 20 of his close friends and colleagues over the past few days, each trying to come to grips with how this brightest of lights had met such a dark and sudden end.
Reconciling their accounts, one word rises up: tragedy. According to his friends and family, Hsieh’s personal struggles took a dramatic turn south over the past year, especially as the Covid-19 pandemic curtailed the nonstop action that Hsieh seemingly craved. According to numerous sources with direct knowledge, Hsieh, always a heavy drinker, veered into frequent drug use, notably nitrous oxide. Friends also cited mental health battles, as Hsieh often struggled with sleep and feelings of loneliness—traits that drove his fervor for purpose and passion in life. By August, it was announced that he had “retired” from the company he built, and which Amazon had let him run largely autonomously since paying $1.2 billion for Zappos in 2009. Friends and family members, understanding the emerging crisis, attempted interventions over the past few months to try to get him sober.
Instead, these old friends say, Hsieh retreated to Park City, where he surrounded himself with yes-men, paying dearly for the privilege. With a net worth that Forbes recently estimated, conservatively, at $700 million, Hsieh’s offer was simple: He would double the amount of their highest-ever salary. All they had to do was move to Park City with him and “be happy,” according to two sources with personal knowledge of Hsieh’s months in Utah. “In the end, the king had no clothes, and the sycophants wouldn’t say a fucking word,” said a close friend who tried to stage one of the interventions, with the help of Hsieh’s family. “People took that deal from somebody who was obviously sick,” encouraging his drug use, either tacitly or actively.
“He fostered so much human connection and happiness, yet there was this void,” the close friend continued. “It was difficult for him to be alone.”
Ultimately, that may have been a fatal trait. “When you look around and realize that every single person around you is on your payroll, then you are in trouble,” Jewel wrote in that August letter (a representative for Jewel declined to comment). “You are in trouble, Tony.”
The tragic story behind @Zappos founder Tony Hsieh’s death: addiction, loneliness and a lack of mooring. Well reported story by @Forbes https://t.co/Hofqxpx5wl
— Kate Kelly (@katekelly) December 6, 2020
The Holy Spirit, since He sanctifies creatures, is neither a creature nor subject to change. He is always good, since He is given by the Father and the Son; neither is He to be numbered among such things as are said to fail. He must be acknowledged as the source of goodness. The Spirit of God’s mouth, the amender of evils, and Himself good. Lastly, as He is said in Scripture to be good, and is joined to the Father and the Son in baptism, He cannot possibly be denied to be good. He is not, however, said to progress, but to be made perfect in goodness, which distinguishes Him from all creatures.
The Holy Spirit is not, then, of the substance of things corporeal, for He sheds incorporeal grace on corporeal things; nor, again, is He of the substance of invisible creatures, for they receive His sanctification, and through Him are superior to the other works of the universe. Whether you speak of Angels, or Dominions, or Powers, every creature waits for the grace of the Holy Spirit. For as we are children through the Spirit, because God sent the Spirit of His Son into our hearts crying, Abba, Father; so that you are now not a servant but a son; Galatians 4:6-7 in like manner, also, every creature is waiting for the revelation of the sons of God, whom in truth the grace of the Holy Spirit made sons of God. Therefore, also, every creature itself shall be changed by the revelation of the grace of the Spirit, and shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Every creature, then, is subject to change, not only such as has been changed by some sin or condition of the outward elements, but also such as can be liable to corruption by a fault of nature, though by careful discipline it be not yet so; for, as we have shown in a former treatise, the nature of Angels evidently can be changed. It is certainly fitting to judge that such as is the nature of one, such also is that of others. The nature of the rest, then, is capable of change, but the discipline is better.
Every creature, therefore, is capable of change, but the Holy Spirit is good and not capable of change, nor can He be changed by any fault.
–Saint Ambrose On the Holy Spirit (Book I), Chapter 5
December 7th is the feast of Saint Ambrose, “Doctor of Virginity”: Gallo-Roman aristocrat, Bishop of Mediolanum (Milan), ascetic, philosopher, theologian, mystic, hymnist, adviser to four Emperors, opponent of Arianism, mentor to Saint Augustine, and wonderworker—who died in 397. pic.twitter.com/LhRzKJlecq
— Tradical (@NoTrueScotist) December 7, 2020
O God, who didst give to thy servant Ambrose grace eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Today is the feast of #StAmbrose, the late 4th-century Bishop of Milan. A politician-turned-priest, Ambrose excelled in the episcopal ministry of teaching, governing, and sanctifying. The first bishop to discipline an emperor, Ambrose catechized and baptized #StAugustine. pic.twitter.com/aXWqDxEc2A
— Fr. Aquinas Guilbeau, OP (@FrAquinasOP) December 7, 2020
O Gracious God and most merciful Father, who has vouchsafed us the rich and precious jewel of thy holy Word: Assist us with thy Spirit that it may be written in our hearts to our everlasting comfort, to reform us, to renew us according to thine own image, to build us up into the perfect building of thy Christ, and to increase us in all heavenly virtues. Grant this, O heavenly Father, for the same Jesus Christ’s sake.
Artifact of the Day: The Geneva Bible. When Queen Mary restored Catholicism and outlawed Protestantism in England, many Protestants went into exile. Those in Geneva published a major new English Bible in 1560. It became by far the most popular English Bible yet. pic.twitter.com/lziZD4VTkl
— Museum of the Bible (@museumofBible) June 12, 2018
To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.
Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.
–Psalm 25:1-4
Sunrise at #Aulanko #Nature reserve, #Hämeenlinna, #Finland #photography pic.twitter.com/xp53kqUY01
— Earth Pics (@zidanearth) January 17, 2017