Daily Archives: March 23, 2021

(TGC) Justin Taylor–Questions for David French on the Connections between the Atlanta Killer and Purity Culture

But what’s the evidence that the shooter, who would have been in youth group during the presidencies of Obama and Trump, was taught the toxic purity culture that peaked in the 1990s?

My argument is not “no evidence will ever or could ever exist,” but rather “no one actually knows, and therefore we shouldn’t draw that connection until and unless evidence emerges.”

If I was a betting man, I would actually put a hefty wager on this young man having heard the normative / traditional / orthodox teaching on sexuality that David French taught his youth group instead of the toxic legalism that Bill Gothard taught.

And if that’s true, then the argument of this piece basically falls apart. It could become a good standalone article on purity culture, but not a very illuminating one of the killer and his theological culture.

(By the way, if you want to hear from the church itself, you can read their statement.)

So my encouragement to everyone: let’s slow down on drawing connections that might seem obvious but are actually quite tenuous.

Read it all.

Update: Terry Mattingly also has helpful reflections Read it all.

Posted in Anthropology, Ethics / Moral Theology, Evangelicals, Marriage & Family, Pastoral Theology, Sexuality, Theology, Youth Ministry

(Economist) Small, cheap spy satellites mean there’s no hiding place

HawkEye’s satellites are so-called smallsats, about the size of a large microwave oven. They are therefore cheap to build and launch. HawkEye deployed its first cluster, of three of them, in 2018. They are now in an orbit that takes them over both of Earth’s poles. This means that, as the planet revolves beneath them, every point on its surface can be monitored at regular intervals.

Initially, the data the satellites collected were downloaded to a tracking station on Svalbard, a Norwegian island in the Arctic Ocean. But business has since boomed. HawkEye now counts a dozen governments among its customers, as well as private clients. The firm has therefore recruited the services of a second ground station, in Antarctica, and it put a second cluster into orbit on January 24th. It plans three more such launches this year, and also intends to widen its network of ground stations yet further.

Given this success, it is hardly surprising that at least six other companies are operating or developing similar systems. Quilty Analytics, a research firm in Florida, expects the number of radio-frequency (rf) intelligence satellites of this sort in orbit to multiply from a dozen at the beginning of January to more than 60 by the end of next year.

Read it all.

Posted in Science & Technology

(C of E) Bells to toll and thousands of candles to be lit for National Day of Reflection today

The words Reflect, Support and Hope will be projected in yellow on the front of Lichfield Cathedral, while Blackburn and Leicester cathedrals will light thousands of candles to mark lives lost, to mark the National Day of Reflection.

St Edmundsbury Cathedral will suspend two hundred tear drops above the altar and Chelmsford Cathedral will be transformed into a vibrant space of colour and light.

In Portsmouth churches will deliver more than 50 boxes of chocolates along with cards to GP surgeries, care homes and schools in the area as a gesture of thanks to key workers for their contribution during the pandemic.

Area Dean of Portsmouth, Revd Canon Bob White, said: “We are very aware of the stresses and pressures they have faced over the past year and want to thank them and let them know that they are in our prayers.”

Read it all.

Posted in Church of England (CoE), Death / Burial / Funerals, England / UK, Health & Medicine, History, Liturgy, Music, Worship, Religion & Culture, Spirituality/Prayer

(War on the Rocks) Robert D. Blackwill+Philip Zelikow: Can The United States Prevent A War Over Taiwan?

If China’s window of advantage does shrink over time as the defense of Taiwan improves, what, then, is the right U.S. strategy in the meantime? If time is on the eventual side of those defending peace and freedom, our strategy is designed to buy more of it.

This option that we recommend supports the planning that we describe in the second approach, the status quo, in which the United States has contingency plans to share in the direct defense of Taiwan but will not commit in advance to do so. But in our view, that is not an adequate U.S. strategy to deter war. We believe the United States should, in addition, rehearse — at least with Japan and Taiwan — a parallel plan to challenge any Chinese denial of international access to Taiwan and prepare, including with pre-positioned U.S. supplies, including war reserve stocks, shipments of vitally needed supplies to help Taiwan defend itself.

The United States and its allies, like Japan, should plan to challenge a Chinese quarantine or siege of Taiwan enough to place the burden on China to decide whether to widen the conflict by attacking U.S. or allied forces that were endeavoring to deliver such supplies. If such plans exist now, they are not evident, either in exercises choreographed with allies, in pre-positioned supplies, or in the shipping capacity to carry them out. These plans would probably require significant changes in the character and deployment of U.S. and other allied forces. But these changes, oriented more to helping Taiwan defend itself and less reliant on a rapid build-up of U.S. striking power inside the first island chain, would not menace the People’s Republic of China as much as the strategy envisioned in the third approach.

In this fourth approach, if China did choose to widen the war, the United States and its allies would plan to defend themselves and continue to do what was possible to help Taiwan defend itself. But the United States would not assume that such a war needs to extend to the Chinese, Japanese, or American homelands.

Instead, in another revision to the second approach, the United States and its allies would credibly and visibly plan to react to the attack on their forces by breaking all financial relations with China, freezing or seizing Chinese assets, leading to a severe rupture of the world economy and a likely global financial crisis. Also, the United States and Japan would prepare, visibly and in advance, the massive remilitarization and mobilization measures that they, and perhaps others, would take as the logical consequence of the increased danger of general war. Some critics assert this already is U.S. strategy, but we have seen no such allied economic, political, and military plans on this scale, that would strengthen deterrence.

Read it all.

Posted in America/U.S.A., China, Ethics / Moral Theology, Foreign Relations, Military / Armed Forces, Taiwan

(TLC Covenant) Gareth Atkins reviews Bruce Hindmarsh’s new book ‘The Spirit of Early Evangelicalism: True Religion in a Modern World’

Among historians of evangelicalism it has long been an article of faith that the movement they study was an Enlightenment phenomenon. Rooting its self-examination in Lockean empiricism, its offers of salvation in consumer-driven individualism, and its optimism about an imminent millennium in notions of human progress, David Bebbington, David Hempton, Phyllis Mack, and others have situated early evangelicalism squarely within the wider Anglo-American and European intellectual universe. But has anyone else noticed?

Thanks to J.G.A. Pocock, J.C.D. Clark, and others, we no longer think of Enlightenment as the rise of modern paganism. Indeed, recent scholarship is coming to emphasize continuity: Enlightenment as late humanism, with the “new” philosophy sharing many of the concerns of the “old,” and borrowing many of its intellectual tools, too. Sermons remained probably the most popular single literary genre in a print sphere dominated by divinity. But even so, among social and cultural historians what may be termed the Roy Porter view predominates: that if religion still mattered it was because it hitched itself to the coat-tails of the political order; and that if it was still taken seriously intellectually it was because it was prepared to dilute itself with enough rationalism to make it palatable to polished literati. Enthusiasm was the province of a few extremists. And few were more enthusiastic than John Wesley, George Whitefield, and their ilk, who are therefore assumed, according to this view, to be fundamentally anti-enlightened. Exhibit A for exponents of the Porter view is William Hogarth’s Credulity, Superstition, and Fanaticism: A Medley (1762), which depicts an unhinged preacher – possibly Whitefield – ranting about witches and demons to a congregation of drooling misfits.

Bruce Hindmarsh’s magnificent new book underlines how misleading that over-reliance on hostile caricatures has been. “The rise of evangelicalism,” he states crisply at the outset, “occurred in tandem with the rise of modernity and in the midst of a hugely consequential turn away from transcendental frames of reference to the authority of ‘nature’ in multiple fields” (p. ix). Lockean sensibility, Newtonian physics, Shaftesburian politeness, and the growth of the public sphere, he argues, opened up fresh cultural and intellectual space for more personal, emotional and individualistic forms of belief, allowing and indeed impelling figures like Jonathan Edwards in New England and Whitefield and the Wesleys in Old England to pose an urgent question: “Is it possible to experience the presence of God in the modern world?” Their answer was urgent, disruptive and democratic, offering the possibility of spiritual rebirth to all, not as the result of incremental, ordered contemplation, but as an immediate, transformative and potentially explosive experience: “be born again”; “expect it now” (pp. 2-3). Wesley preached on the “one thing needful” more than fifty times, while Whitefield’s pious mnemonic, “one thing is needful,” scratched onto a friend’s window with a diamond, was still visible a century later (p.3). The simple but fervent piety thus produced overtopped denominational and national boundaries, as Methodists in England and Wales, “New Lights” in North America, evangelicals in the Churches of England and Scotland, Moravians, and evangelical nonconformists strove to experience God for themselves.

Read it all.

Posted in Books, Church History, Evangelicals

A Prayer for the Feast Day of Gregory the Illuminator

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Armenia, Church History, Spirituality/Prayer

A Prayer for the Day from the Scottish Prayer Book

O God, whose blessed Son did overcome death for our salvation: Mercifully grant that we, who have his glorious passion in remembrance, may take up our cross daily and follow him; through the same thy Son Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

Posted in Theology: Scripture