Daily Archives: March 5, 2021

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

St. Michael’s Launches PODZ: Parish Outreach Dedicated by Zip Code

The COVID-19 outbreak presented all leaders with far more than a problem to solve. It gave us a dilemma. You can’t really “solve” a dilemma but you can flip it. Bob Johansen, author of Leaders Make the Future defines dilemma flipping as reframing an unsolvable challenge as an opportunity. At St. Michael’s we reframed the COVID challenge with an opportunity for PODZ – Parish Outreach Dedicated by Zip Code.

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Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(AC) Rod Dreher–Ryan T. Anderson Was Made For This Moment

When he was running for president, Joe Biden vowed to sign the Equality Act if elected. Now that both the House and the Senate are in the hands of Democrats, odds are that the Equality Act will pass. Why does this concern you?

First, thankfully, odds are still against the bill becoming law. If the legislative filibuster remains, the Equality Act goes nowhere in the Senate. If they somehow convince Senator Manchin to vote to remove the legislative filibuster, then we’re in a different situation. The question would then be whether Senator McConnell can keep all 50 republicans opposed (and early signs are good as Senator Collins has said she now opposes the Equality Act). That would then leave a 50-50 split with VP Harris casting the deciding vote—unless, of course, Senator Manchin broke ranks and opposed the bill.

Second, why is the Equality Act so disconcerting? My most recent short treatment can be found last week in the New York Post. But I’ve been writing about the harms of the Equality Act, and its predecessor the Employment Nondiscrimination Act, since 2013. In books, law review articles, essays, op-eds, white papers, etc. etc. my basic argument has been that it gets the nature of the human person wrong, and by enshrining a false anthropology into law it’ll cause serious harms. (Basic idea being straight from MLK, who was building on Aquinas and Augustine, that for man-made law to be just, it needs to embody the natural law and the eternal law.)

The equality act would take a just law—the Civil Rights Act of 1964—which banned discrimination on the basis of race, and then add “sex, sexual orientation, and gender identity” everywhere that race is protected. It expands the number of private businesses that would now be classified as public accommodations. And it explicitly exempts itself from the Religious Freedom Restoration Act (RFRA). And it’s important to point out that because “sex” isn’t currently a protected class in Title II (public accommodations) or Title VI (federal funding recipients), by adding “sex, sexual orientation, and gender identity” to those titles the only religious liberty protections the Equality Act allows for would be those available to racists.

So the short answer is that the Equality Act treats people and institutions that believe we are created male and female, and that male and female are created for each other, as the legal equivalent of racists. And then all of the negative consequences for privacy and safety in single-sex facilities, for equality and fairness for athletics, for medicine when it comes to gender dysphoria (and abortion, see my NYPost op-ed) follow from that. If you get human nature wrong in law, there are consequences.

Because the vast majority of those consequences are not simply about “religious liberty,” the so-called Fairness for All alternative to the Equality Act isn’t actually fair, at all.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Philosophy, Politics in General, Sexuality, Theology: Scripture

(First Things) Hans Boersma on the recent ACNA kerfuffle over Christian anthropology and pastoral care

Whither the ACNA? Much will depend on its ability to keep the theological and the pastoral together.

First, we should avoid blaming our Christian heritage or the contemporary church for singling out the sin of homosexuality. Such self-blame is understandable: It is a way of dealing with the emotional hardship caused by same-sex attraction. But this introspection is, for the most part, unwarranted. Traditional Christian morality does not single out homosexuality, whereas making it part of one’s identity does. Besides, power roles have reversed: In today’s therapeutic culture, insisting on one’s gay identity mostly gets applauded, while it requires great courage to speak and write biblically about homosexuality. And while greed, adultery, etc. are all wrong, Scripture hardly supports the notion that all sins are of equal weight.

Third, we should keep in mind that the primary pastoral context of sin is alienation from God. If disordered sexual desires lead us away from a right relationship with God, then that is the key pastoral issue that we must address. The primary pastoral context, then, is not the feeling of exclusion from fellow believers as a result of sexual identity. It’s not that the latter doesn’t powerfully function; it obviously does. But it does so because of the way we have wedded sexual desire to human identity—a unique characteristic of today’s Western therapeutic culture. Carl Trueman’s recent book, The Rise and Triumph of the Modern Self, is a must-read to untangle the cultural web that we have spun for ourselves and a welcome antidote to the inexorable drift toward acceptance of disordered desire.

Please note, I am not encouraging us to ignore the pastoral. Quite the opposite: I am convinced we’re often not pastoral enough.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, History, Marriage & Family, Pastoral Theology, Politics in General, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Forbes) 49% Of Americans Who Lost Pay In Covid Pandemic Still Have not Returned to Their Previous Income Level

Nearly half of all U.S. adults who took pay cuts during the Covid-19 pandemic still have not returned to their previous incomes, according to a Pew Research Center report released Friday, indicating the pandemic’s lasting impact on many Americans’ finances.

Some 44% of American adults told Pew in a late January poll that somebody in their household has either lost a job or endured a pay cut since February 2020.

Among Americans who took a pay cut in the last year, 49% say they still make less money than they did prior to the pandemic, compared to 34% who earn roughly the same amount as before and 16% whose pay has increased.

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Posted in Economy, Health & Medicine, Personal Finance

(New Scientist) Facebook AI learned object recognition from 1 billion Instagram pics

Artificial intelligence built by Facebook has learned to classify images from 1 billion Instagram photos. The AI used a different learning technique to many other similar algorithms, relying less on input from humans. The team behind it says the AI learns in a more common sense way.

Conventionally, computer vision systems are trained to identify specific things, such as a cat or a dog. They achieve this by learning from a large collection of images that have been annotated to describe what is in them. After doing this enough, the AI can then identify the same things in new images, for example, spotting a dog in an image it has never seen before.

This process is effective, but must be done afresh with every new thing the AI needs to identify, otherwise performance can drop.

By contrast, the approach used by Facebook is a technique called self-supervised learning, in which the images don’t come with annotations. Instead, the AI first learns just to identify differences between images. Once it is able to do this, it sees a small number of annotated images to match the names with the characteristics it has already identified.

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Posted in Corporations/Corporate Life, Science & Technology

(TLS) Henry Wadsworth Longfellow: An air that says ‘go it!’–A poet’s huge but brief popularity

This biography hints at some possible reasons for Longfellow’s fascination with the hidden and obscured, such as his commitment to translation, and it also reveals a number of other ways in which his printed poems worked like icebergs: small blocks of text that emerged from the blank space of the page while hinting at much larger concerns under the surface. These include Longfellow’s methods of composition, which created paper trails of notes and drafts, and also the role played by his second wife Frances in helping him assemble works like The Poets and Poetry of Europe (1845), the first anthology of its kind to be published in America and further evidence of Longfellow’s conviction that lines of poetry should be viewed as bridges rather than barriers, forever reaching out for new human connections.

But as the title of this biography suggests, not every poem could find what it was looking for. In 1861, Longfellow’s wife died shortly after a horrible household accident in which her dress caught fire, and he was unable to smother the flames in time to save her. His own hands and face were so badly burned he was unable to attend her funeral, and the trademark bushy beard he later grew was partly an attempt to hide his visible scars. Yet the memory of his wife remained an open wound, and in a sonnet entitled “The Cross of Snow”, found among his papers after his death, he tried to put it into words. The inspiration for this poem was probably a comment from a mourner who expressed the hope that after his bereavement Longfellow would be able to “bear his cross”. His brother Samuel reported Longfellow’s response: “Bear the cross, yes; but what if one is stretched upon it!” Written eighteen years later, “The Cross of Snow” gave this feeling a permanent literary shape:

There is a mountain in the distant West
That, sun-defying, in its deep ravines
Displays a cross of snow upon its side.
Such is the cross I wear upon my breast
These eighteen years, through all the changing scenes
And seasons, changeless since the day she died.

In his Table-Talk (1857), Longfellow had pointed out that “Some sorrows are but footprints in the snow, which the genial sun effaces”, but in this unpublished poem he offered a chastening alternative. Some sorrows were as deep and lasting as permafrost.

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Posted in Death / Burial / Funerals, History, Marriage & Family, Poetry & Literature

A Prayer to Begin the Day from Frank Colquhoun

Save us, O God, from the false piety that parades itself in the eyes of men and is not genuine in thy sight; and so sanctify us by thy Spirit that both in heart and life we may serve thee acceptably, to the honour of thy holy name; through Jesus Christ our Lord.

Posted in Lent, Spirituality/Prayer

From the Morning Bible Readings

Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth; that I may pardon her. Though they say, “As the LORD lives,” yet they swear falsely.

–Jeremiah 5:1-2

Posted in Theology: Scripture