Governments must take urgent action at the forthcoming COP26 climate summit “to avert the loss, damage, and forced migration threatened by climate change”, a new declaration signed by religious leaders in the UK says.

The Glasgow Multi-Faith Declaration for COP26, released on Monday, says: “We remind governments of their commitments made in Paris in 2015 to limit global warming to 1.5 degrees, and of Article 17 of the Universal Declaration on Bioethics and Human Rights to protect the environment, the biosphere and biodiversity. We call upon them to take the urgent action needed to avert the loss, damage, and forced migration threatened by climate change.

The declaration is signed by 52 faith leaders from Scotland and across the rest of the UK. Anglican signatories include the Primus of the Scottish Episcopal Church, the Most Revd Mark Strange; the Bishop of Bangor and senior bishop in the Church in Wales, the Rt Revd Andy John; and the Bishop of Norwich, the Rt Revd Graham Usher, who is the C of E’s lead bishop on the environment.

The summit is due to take place in November in the Scottish Exhibition and Conference Centre (SECC) in Glasgow. Some campaigners have called for it to be delayed until the spring of 2022 (News, 10 September).

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“To offer hope in the world we need to have confidence that those in power understand the vital role they have to play at the Glasgow COP26.” https://t.co/PsPPByaIYg

— Church Times (@ChurchTimes) September 24, 2021

With just three days till polling day, Germany’s election is wide open. Rarely has such a crucial democratic exercise been tinged by so much uncertainty. Never before have Germans faced such a broad spectrum of possible electoral outcomes.

Angela Merkel is quitting the political battlefield and the army of voters the chancellor once commanded is now up for grabs. Her departure, after 16 years in power, has disrupted a system that once seemed the model of stability.

“For so many people the primary loyalty was to Merkel — and now she’s going,” says Andrea Römmele, professor of communication in politics at the Hertie School in Berlin. As a result, “we have an extremely high volatility among voters — more than 50 per cent of them are open in all directions.”

Merkel’s party, the Christian Democratic Union, is floundering, unsure about what to do and where to go next. Its rivals, the Social Democrats, are on a roll, with a commanding lead in the polls. But the SPD, like the CDU and its Bavarian sister party the Christian Social Union, faces an uncertain future. Germany’s old model of two dominant big-tent parties is being replaced by something much more fragmented.

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Arne Jungjohann, political scientist at the Green Academy of the Heinrich Böll Foundation, discusses the key issues at stake in the German federal election on @SquawkBoxEurope with @GeoffCutmore and @AnnetteCNBC https://t.co/KGx4hiCH8M

— CNBC Int'l PR (@cnbcipr) September 24, 2021

The Diocese disassociated from The Episcopal Church in the fall of 2012, along with 80% of its congregations and members. That action was taken in response to attempts by TEC to remove the Rt. Rev. Mark Lawrence as Diocesan Bishop. Litigation in this case began the following January. The Diocese and Parishes filed this action seeking a declaratory judgement to clarify the rights of the Diocese and its parishes. In February 2015, the Honorable Judge Diane Goodstein ruled that the Diocese and those parishes in union with it, “are the owners of their real personal and intellectual property and that [TEC and TECSC] have no legal, beneficial or equitable interest in the Diocese’s real, personal and intellectual property.” TEC and TECSC were permanently enjoined from using, assuming or adopting the marks of the Diocese.

Judge Goodstein’s ruling was appealed to the South Carolina Supreme Court, which ruled on August 2, 2017 in the form of five separate opinions. The lack of agreement among those five opinions required clarification. The Diocese and Parishes filed a Motion for Clarification on March 23, 2018.

In his ruling, Judge Dickson made several important conclusions of law. Chief among them was his ruling on the central issue of interpreting the Collective Opinions. As he noted in quoting former Chief Justice Toal, “The Court’s collective opinions in this matter give rise to great uncertainty, so that we have given little to no collective guidance in this case or in church property disputes like this going forward.” He concluded that, “This court must distill the five separate opinions, identify the court’s intent and produce a logical directive.”

With respect to parish property, the law of this case follows the precedent of All Saints Parish, Waccamaw (2009). In his deciding opinion, Chief Justice Beatty, “found that the Dennis Canon, standing alone, does not unequivocally convey an intention to transfer ownership of property to the national church…” In accordance with established South Carolina law, establishment of a trust interest must meet the standard of being “legally cognizable”. Judge Dickson concluded there is no evidence that any parish agreed to the Dennis Canon: “This court finds that no parish expressly acceded to the Dennis Canon” and “defendants failed to prove creation of a trust.” He further concluded, “TEC’s argument that their unilaterally drafted Dennis Canon created a trust under South Carolina law is rejected.”

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#SouthCarolina Supreme Court sets hearing date
4 TEC’s appeal frm Judge Dickson’s interpretatn of the
2017 Collective Opinions in
Church Property Dispute https://t.co/S4exAsZOKE #law #parishministry #anglican #churchhistory #ethics #stewardship #churches #religion #lowcountrylife pic.twitter.com/GOAmwA8I65

— Kendall Harmon (@KendallHarmon6) September 24, 2021

For over a decade, the extremist group Boko Haram has terrorized northeastern Nigeria — killing tens of thousands of people, kidnapping schoolgirls and sending suicide bombers into busy marketplaces.

Now, thousands of Boko Haram fighters have surrendered, along with their family members, and are being housed by the government in a compound in the city of Maiduguri, the group’s birthplace and its frequent target.

The compound is next to a middle-class housing development and a primary school, terrifying residents, teachers and parents.

“We are very afraid,” said Maimouna Mohammed, a teacher at the primary school, glancing at the camp’s wall 50 yards from her classroom. “We don’t know their minds.”

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Thousands of Boko Haram defectors are being housed by the Nigerian government in a city they once terrorized.

"We are very afraid," said a teacher whose primary school classroom is 50 yards from where the fighters are staying. "We don't know their minds." https://t.co/KeyKMiaehh

— The New York Times (@nytimes) September 24, 2021

The Daily Prayer podcast, which is also integrated into the free Daily Prayer app, brings listeners together twice a day for short traditional services of Morning and Evening, usually led by the Revd Catherine Williams from Tewkesbury in Gloucestershire.

The podcast, available both via the Daily Prayer app as well as all major podcasting platforms, has had just under a quarter of a million unique listeners since launching.

The atmospheric services follow the pattern set out in the Church of England’s Common Worship services, with readings recorded by people around the country and music from St Martin’s Voices, one of the choirs of St Martin-in-the-Fields in London.

The podcast, which was launched in March 2021, has now registered more than 1,000,000 downloads, with around 8,000 people listening a day.

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Our Daily Prayer podcast has had more than a million downloads in just six months. 🎧 🙏🏼

The podcast brings listeners together for traditional services of Morning and Evening prayer, with music from @stmartins_music.

Read the full story at https://t.co/gKHewRajtP.

— The Church of England (@churchofengland) September 23, 2021

‘Yolanda Travis, who owns McDonalds franchises in Chicago, wanted to help those in her underserved community get COVID-19 vaccinations and launched a social media campaign to spread the word.’

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O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.

Switzerland #NaturePhotography pic.twitter.com/R5p3xIilVR

— Beautiful Nature🌴🥀🌻 (@naturephotos__) September 24, 2021

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

–1 Corinthians 7:1-9

#NaturePhotography #PicOfTheDay #goldcreekpond clicked by me pic.twitter.com/pTGTezRWvw

— H (@hafeezsays_) September 24, 2021