Death was once — potentially, at least — an expression of some ultimate triumph. Now it is the bitter failure of our technology. And whatever we spend on it, no amount of money will overcome this gap.

Death, then, is the political issue we are not talking about. Even after the pandemic, when the daily death figures were broadcast on every news broadcast, we continue to say little about death other than making the uncritical assumption it is always to be avoided.

And so we are sleepwalking into a state of affairs in which the young will resent the elderly for the burden they place upon them. Of course, we should support the generous funding for social care. What we ought to be challenging is whether the medical technologies that are keeping us alive for ever longer complement our understanding of what human existence is for.

But I see little appetite for that. In a secular society, we have few intellectual or cultural resources to challenge the pervasiveness of more-ism. And to live deeper, more meaningful lives is not the same as living longer ones.

Read it all.

We're obsessed with living for longer — but what's the point? | @giles_fraser https://t.co/DjEvkMqgqx

— UnHerd (@unherd) September 9, 2021

What is the allure of space over place? When we choose space over place, we believe we’re choosing the path of freedom: Here there are more options open, more purchases available to us, more connections with real people behind screens. We imagine that freedom is a life without constraints.

Yet freedom is never a freedom from; it’s a freedom for others. Wendell Berry helpfully articulates how the individual has two ways to turn: either to this rootless “space” typified by the “relatively unconditional life of the public” (where we pursue self-interest primarily) or toward the life of the household and community. Patrick Deneen writes in his fascinating book, Why Liberalism Failed, of the temptation of rootlessness: “We are increasingly shaped by technology that promises liberation from limits of place, time, and even identity.”

Our temporal habits that put us on autopilot not only inhibit our creativity but also numb our souls. As we detach from real people, real places, and even the ordinary banal moments of life—when we choose space over place—we also lose our spirituality. The spiritual life is always a concrete, embodied life. Might we re-imagine freedom to be less about me and more about us, more about choosing (when we can) the rooted, specific, concrete over the abstract?

Read it all.

Revisiting this fantastic article on a theology of #place and a call to #rootedness by @aahales. Seems especially relevant in this moment, as the pandemic appears to have inspired so many to move/go. https://t.co/lkzmxFiUwe

— Duke Kwon (@dukekwondc) September 9, 2021

Researchers from Kaunas universities, Lithuania developed a deep learning-based method that can predict the possible onset of Alzheimer’s disease from brain images with an accuracy of over 99 per cent. The method was developed while analysing functional MRI images obtained from 138 subjects and performed better in terms of accuracy, sensitivity and specificity than previously developed methods.

According to World Health Organisation, Alzheimer’s disease is the most frequent cause of dementia, contributing to up to 70 per cent of dementia cases. Worldwide, approximately 24 million people are affected, and this number is expected to double every 20 years. Owing to societal ageing, the disease will become a costly public health burden in the years to come.

“Medical professionals all over the world attempt to raise awareness of an early Alzheimer’s diagnosis, which provides the affected with a better chance of benefiting from treatment. This was one of the most important issues for choosing a topic for Modupe Odusami, a PhD student from Nigeria,” says Rytis Maskelinas, a researcher at the Department of Multimedia Engineering, Faculty of Informatics, Kaunas University of Technology (KTU), Odusami’s PhD supervisor.

Read it all.

https://t.co/RIND7DrWRE Predicting possible Alzheimer’s with nearly 100 percent accuracy. The method was developed while analyzing functional MRI images obtained from 138 subjects and performed better in terms of accuracy, sensitivity and specificity than previously developed m… pic.twitter.com/uI1UeItWdF

— Science news (@UpdateonScience) September 8, 2021

When I was invited to speak, I began by enumerating the points I wanted to make. I have learnt that this makes it harder for a presenter to cut me off before I have made all the comments that I plan to!

My first point was to note that our current approach in society is a novelty, and is the result of some fundamental changes in the way we think about our bodies, sex, and relationships. I have noticed that the debate often starts with the assumption that belief in same-sex marriage is obvious, natural, and is the final end goal for our thinking about relationships. A little bit of cultural and historical awareness, though, shows that, in comparison with most cultures in most of history, we are very odd; I also want to point out that we have faced very rapid changes in attitudes, and changes are likely to continue in one direction or another. I noticed that Andrew nodded his agreement on this point.

My second point was that the C of E is rooted in the 1662 BCP and the 39 Articles; if we are to change our doctrine of marriage then we will need to redefine the C of E. I went on to make the point I have made previously in various places, that there is a strong consensus of what the Bible says, and to introduce change we do (as Francis Spufford does with honesty) need simply to say that, on this, the Bible is wrong. Andrew seemed to agree with the first of these two, but shook his head on the second.

Read it all and please do watch the debate via the links provided.

But the Christians, O King, while they went about and made search, have found the truth; and as we learned from their writings, they have come nearer to truth and genuine knowledge than the rest of the nations. For they know and trust in God, the Creator of heaven and of earth, in whom and from whom are all things, to whom there is no other god as companion, from whom they received commandments which they engraved upon their minds and observe in hope and expectation of the world which is to come. Wherefore they do not commit adultery nor fornication, nor bear false witness, nor embezzle what is held in pledge, nor covet what is not theirs. They honour father and mother, and show kindness to those near to them; and whenever they are judges, they judge uprightly. They do not worship idols (made) in the image of man; and whatsoever they would not that others should do unto them, they do not to others; and of the food which is consecrated to idols they do not eat, for they are pure. And their oppressors they appease (lit: comfort) and make them their friends; they do good to their enemies; and their women, O King, are pure as virgins, and their daughters are modest; and their men keep themselves from every unlawful union and from all uncleanness, in the hope of a recompense to come in the other world.

Further, if one or other of them have bondmen and bondwomen or children, through love towards them they persuade them to become Christians, and when they have done so, they call them brethren without distinction. They do not worship strange gods, and they go their way in all modesty and cheerfulness. Falsehood is not found among them; and they love one another, and from widows they do not turn away their esteem; and they deliver the orphan from him who treats him harshly. And he, who has, gives to him who has not, without boasting. And when they see a stranger, they take him in to their homes and rejoice over him as a very brother; for they do not call them brethren after the flesh, but brethren after the spirit and in God. And whenever one of their poor passes from the world, each one of them according to his ability gives heed to him and carefully sees to his burial. And if they hear that one of their number is imprisoned or afflicted on account of the name of their Messiah, all of them anxiously minister to his necessity, and if it is possible to redeem him they set him free. And if there is among them any that is poor and needy, and if they have no spare food, they fast two or three days in order to supply to the needy their lack of food. They observe the precepts of their Messiah with much care, living justly and soberly as the Lord their God commanded them. Every morning and every hour they give thanks and praise to God for His loving-kindnesses toward them; and for their food and their drink they offer thanksgiving to Him. And if any righteous man among them passes from the world, they rejoice and offer thanks to God; and they escort his body as if he were setting out from one place to another near. And when a child has been born to one of them, they give thanks to God; and if moreover it happen to die in childhood, they give thanks to God the more, as for one who has passed through the world without sins. And further if they see that any one of them dies in his ungodliness or in his sins, for him they grieve bitterly, and sorrow as for one who goes to meet his doom.

Such, O King, is the commandment of the law of the Christians, and such is their manner of life. As men who know God, they ask from Him petitions which are fitting for Him to grant and for them to receive. And thus they employ their whole lifetime. And since they know the loving-kindnesses of God toward them, behold! for their sake the glorious things which are in the world flow forth to view. And verily, they are those who found the truth when they went about and made search for it; and from what we considered, we learned that they alone come near to a knowledge of the truth. And they do not proclaim in the ears of the multitude the kind deeds they do, but are careful that no one should notice them; and they conceal their giving just as he who finds a treasure and conceals it. And they strive to be righteous as those who expect to behold their Messiah, and to receive from Him with great glory the promises made concerning them. And as for their words and their precepts, O King, and their glorying in their worship, and the hope of earning according to the work of each one of them their recompense which they look for in another world,-you may learn about these from their writings. It is enough for us to have shortly informed your Majesty concerning the conduct and the truth of the Christians. For great indeed, and wonderful is their doctrine to him who will search into it and reflect upon it. And verily, this is a new people, and there is something divine (lit: “a divine admixture”) in the midst of them.

—The Apology of Aristides, XV-XVI

Dear Clergy and Delegates,

To help you get to know the candidates for Bishop Coadjutor of The Anglican Diocese of South Carolina before our upcoming walkabouts and election, we are providing individual videos which we hope will give you a more personal introduction to each candidate.   Please view these in their entirety before the walkabouts. If you have not yet registered for a walkabout you may do so here.

You may read the candidates’ spiritual autobiographies and view their resumes here.

Take the time to go through all three.

We give thee thanks and praise, O God of compassion, for the heroic witness of the Martyrs of Memphis, who, in a time of plague and pestilence, were steadfast in their care for the sick and dying, and loved not their own lives, even unto death; Inspire in us a like love and commitment to those in need, following the example of our Savior Jesus Christ; who with thee and the Holy Ghost liveth and reigneth, one God, now and for ever. Amen. pic.twitter.com/8frvyAttoD

— . (@TheLayArtiste) September 9, 2021

Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

When Ahab saw Eli′jah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Ba′als. Now therefore send and gather all Israel to me at Mount Carmel, and the four hundred and fifty prophets of Ba′al and the four hundred prophets of Ashe′rah, who eat at Jez′ebel’s table.”

–1 Kings 18:17-19

Colourful sunrise this morning @AleWaterValley @Walk_Borders #Lilliesleaf pic.twitter.com/UvS677Gcii

— Frank W (@FrankWielbo) September 9, 2021