Daily Archives: November 2, 2021

(CT) Courtney Ellis–The Paradox of Playfulness

While a playful spirit can help our minds flex into new ways of thinking, it also helps shield us from the fear of failure that can cripple true innovation. Playful people trust that mistakes have lessons to teach and missteps can turn into surprising wins. After all, everything from super glue to penicillin was created by accident: Inventors noticed something new and interesting while in pursuit of designing something totally different.

Creative thinkers are often masters of play. Albert Einstein described himself as untalented but “passionately curious.” Thomas Edison loved reading and reciting poetry. Martin Luther King Jr. sang in his church choir. Marie Curie kept a sample of radium on her bedside table as a nightlight.

When we begin reembracing playfulness, approaching our work, rest, worship, and recreation with whimsy, incredible transformation is possible. We become less bound by the fear of failure and more open to transformation and ingenuity. We solve problems faster and with greater ease. We sleep better and experience less stress. We connect more easily with others and more readily see ourselves as part of a team. Most importantly, we are happier.

So if playfulness is really the answer—or at the very least, an answer—in our pursuit of happiness, how do we embrace it? Just trying to have more fun is rarely successful for long. In seasons of grief or exhaustion, when we’re under unrelenting pressure or facing health challenges, the instruction to just be happier can feel oppressive at best and downright cruel at worst.

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Posted in Anthropology, Theology

(PD) Robert Miller–Academic Freedom and the Community of Scholars: A Response to Nathanael Blake

Still, Blake raises a good question when he asks why universities tolerate professors who support morally reprehensible ideas. Blake thinks the answer is “moral relativism,” but that cannot be right, for, as we saw above, universities have no trouble enforcing moral norms against plagiarism, embezzlement, and the rest. So why mention moral relativism? I suspect the answer is that, if the university held that all ideas were equally good and equally bad, then it would make little sense to punish a professor on the basis of his ideas, and so the university would have a strong policy of academic freedom. In other words, moral relativism implies academic freedom. But even conceding this point arguendo, it is just a logical fallacy (the fallacy of affirming the consequent) to infer the converse and conclude that academic freedom implies moral relativism.

The fallacy becomes obvious when we reflect that there are strong arguments for academic freedom based on objective moral theories. For example, although some academic speech is objectively good and other academic speech is objectively bad, nevertheless limiting academic freedom requires empowering university administrators to decide which speech is good and which is bad, which should be allowed and which suppressed. Empowering people in this way is so dangerous that it is objectively wrong, just as giving teenage boys whiskey and automobiles is objectively wrong. Even when university officials act in good faith, there will be many close calls, and history teems with examples of speech once widely considered bad that we now believe is good, and vice versa. Hence, in any system of speech regulation, the decisions of those running the system will involve a very high error rate, and, even worse, the errors will not be randomly distributed but will skew strongly in favor of ideas with which the officials themselves agree and against ideas with which they disagree.

The fact that there are some easy cases (bestiality is wrong) does not change this; once officials are empowered to decide which speech will be allowed and which suppressed, they will decide not only the easy cases but the hard cases as well. Moreover, the people running the system will not always act in good faith but will sometimes abuse their power to punish those with whose speech they disagree. Indeed, the history of censorship strongly suggests that such abuses are common. On this view, although free speech and academic freedom come at a cost (bad speech is permitted and causes real harm), the costs of a system of censorship are much worse.

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Posted in * Culture-Watch, America/U.S.A., Education, Ethics / Moral Theology, Philosophy

The Church of England’s First Social Impact Investment to provide housing for vulnerable women

The Women in Safe Homes fund is a joint venture between fund managers Resonance and Patron Capital, working in partnership with specialist organisations to provide safe, stable and affordable homes for vulnerable women and their children who are homeless or at risk of homelessness. The fund aims to house 6,000 women over its lifetime.

The Social Impact Investment Programme, was established within The Archbishops’ Council earlier this year with £16 million of grant funding from the Church Commissioners for England. The programme exists to deploy social investment capital to advance the Church of England’s missional objectives and will support projects which share the Church of England’s Christian values and benefit society.

This first investment will support the purchase and refurbishment of properties which are then leased to women’s support organisations who in turn, let them at affordable rates to vulnerable women at risk of homelessness, whilst also providing them with individualised and specialist support. Many of these women will have been victims of domestic abuse or victims of exploitation or are leaving prison. Safe and stable accommodation is critical to helping them rebuild their lives. There are many Church of England and other faith-based organisations working with vulnerable women and this investment further supports their mission.

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Posted in Church of England (CoE), Housing/Real Estate Market, Women

(NYT) At Cop26 A pledge to end deforestation aims to protect ‘the lungs of our planet.’

In a sweeping accord aimed at protecting the world’s forests, which are crucial to absorbing carbon dioxide and slowing the rise in global warming, leaders of more than 100 countries gathered in Glasgow vowed on Tuesday to end deforestation by 2030.

President Biden said the United States would contribute billions to the global effort to protect the ecosystems that are vital for cleaning the air we breathe and the water we drink, and keeping the Earth’s climate in balance.

The pact — which includes countries like Brazil, Russia, China and the United States — encompasses about 85 percent of the world’s forests, officials said.

“These great teeming ecosystems — these cathedrals of nature,” Prime Minister Boris Johnson of Britain said in announcing the agreement, “are the lungs of our planet.”

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Posted in Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Politics in General, Stewardship

Eleanor Parker–A Song for All Souls

Lord, incline thine ear unto our prayers, wherein we right devoutly call upon thy mercy, that thou wilt bestow the souls of thy servants, both men and women, which thou hast commanded to depart from this world, in the country of peace and rest, and further cause them to be made partners with thy saints. By Christ our Lord. So be it.

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Posted in Church History, Church Year / Liturgical Seasons

A Prayer for All Souls Day

O God, the Maker and Redeemer of all believers: Grant to the faithful departed the unsearchable benefits of the passion of thy Son; that on the day of his appearing they may be manifested as thy children; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever. Amen.

Posted in Church Year / Liturgical Seasons, Spirituality/Prayer

A Prayer to Begin the Day from Daily Prayer

O Lord and Father, to whom alone the debtors in ten thousand talents can come with hope of mercy: Have mercy upon us, O Lord, who have aught to repay; forgive us all the debt, forgive us all our sins, and make us merciful to others; for the sake of Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

The second woe has passed; behold, the third woe is soon to come.

Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever.” And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, saying,

“We give thanks to thee, Lord God Almighty, who art and who wast,
that thou hast taken thy great power and begun to reign.
The nations raged, but thy wrath came,
and the time for the dead to be judged,
for rewarding thy servants, the prophets and saints,
and those who fear thy name, both small and great,
and for destroying the destroyers of the earth.”

Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.

–Revelation 11:14-19

Posted in Theology: Scripture