….he believes that there are good reasons to challenge simplistic accounts of Christianity’s rise and fall. For a start, it is enjoying significant numerical growth globally and, closer to home, the crises engulfing organised religion do not necessarily translate into an equivalent embrace of atheism or wholesale rejection of Christian beliefs and values. The contribution made by Christian agencies to aid and development work around the world is immense even if seldom acknowledged. He robustly challenges secularisation theories prevalent among sociologists since the 1960s. He maintains that we are “metaphysical animals . . . unlikely to abandon age-old quests for a fundamental and inclusive context of meaning”.

Nevertheless, “mainstream European culture is hurtling forward largely without the fuel that Christianity has historically supplied”. This has disturbing consequences acknowledged even by avowed atheists. But the question remains whether Christianity’s credal credentials can enable it to fuel a sustainable culture into a future threatened by complex existential crises facing humanity and the environment.

Shortt responds to such a challenge, first, with an exposition of just how shallow and insipid so much atheist polemic has been of late. He eloquently defends both the meaning and the mystery of Christian beliefs founded upon scripture and tradition as objectively credible even if, as the biblical critics and liberal theologians for whom he has little affection attest, it is ultimately unfathomable. Shortt entitled one of his books The Hardest Problem and tackled head-on the problem of evil with appropriate humility. while confident that it does not hole Christianity below the water line — a case that he succinctly summarises here.

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"He believes that there are good reasons to challenge simplistic accounts of Christianity’s rise and fall."

John Saxbee reviews The Eclipse of Christianity: And why it matters by Rupert Shortt https://t.co/oRYQTpKpas

— Church Times (@ChurchTimes) September 21, 2024

“Ecclesiology has really become the driving doctrine,” said Holy Joys board member David Fry, who is also senior pastor of Frankfort Bible Holiness Church in Frankfort, Indiana. “We want to write theology for the church and developing healthier churches.”

Chris Lohrstorfer, associate professor of Wesleyan theology at WBS, said Wesleyan ecclesiology offers a vision of the church as a community. Many people, in recent years, have craved a community-oriented Christian life, he said, and that has only increased in response to what some experts have called an “epidemic of loneliness.”

“The Wesleyan understanding of church and Christianity is … what our society is looking for,” Lohrstorfer said.

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Nearly 20 years after the rise of New Calvinism, a movement among today's young people is turning to Methodist tradition and Wesleyan theology. @CTmagazine reports: https://t.co/pKBkr936ce

— kate shellnutt (@kateshellnutt) September 17, 2024

Then comes the real shock. Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world Who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips. One part of the claim tends to slip past us unnoticed because we have heard it so often that we no longer see what it amounts to. I mean the claim to forgive sins: any sins. Now unless the speaker is God, this is really so preposterous as to be comic. We can all understand how a man forgives offences against himself. You tread on my toe and I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobbed and untrodden on, who announced that he forgave you for treading on other men’s toes and stealing other men’s money? Asinine fatuity is the kindest description we should give of his conduct. Yet this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured

He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offences. This makes sense only if He really was the God whose laws are broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivalled by any other character in history. Yet (and this is the strange, significant thing) even His enemies, when they read the Gospels, do not usually get the impression of silliness and conceit. Still less do unprejudiced readers. Christ says that He is “humble and meek” and we believe Him; not noticing that, if He were merely a man, humility and meekness are the very last characteristics we could attribute to some of His sayings.

—Mere Christianity, Book II.3

Sunday Food for Thought from #CS Lewis 'In other words, fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms”
–Mere Christianity (chapter 4) #theology #churchhistory #anthropology pic.twitter.com/nBRtjewUtO

— Kendall Harmon (@KendallHarmon6) January 3, 2021

You may

sense that governments are not as competent as they once were. Upon entering the White House in 2021, President Joe Biden promised to revitalise American infrastructure. In fact, spending on things like roads and rail has fallen. A flagship plan to expand access to fast broadband for rural Americans has so far helped precisely no one. Britain’s National Health Service soaks up ever more money, and provides ever worse care. Germany mothballed its last three nuclear plants last year, despite uncertain energy supplies. The country’s trains, once a source of national pride, are now always late.

You may also have noticed that governments are bigger than they once were. Whereas in 1960 state spending across the rich world was equal to 30% of GDP, now it is above 40%. In some countries growth in the state’s economic power has been still more dramatic. Since the mid-1990s Britain’s government spending has risen by six percentage points of gdp, while South Korea’s has risen by ten points. All of which raises a paradox: if governments are so big, why are they so ineffective?

The answer is that they have turned into what can be called “Lumbering Leviathans”. In recent decades governments have overseen an enormous expansion in spending on entitlements. Because there has not been a commensurate increase in taxes, redistribution is crowding out spending on other functions of government, which, in turn, is damaging the quality of public services and bureaucracies. The phenomenon may help explain why people across the rich world have such little faith in politicians. It may also help explain why economic growth across the rich world is weak by historical standards.

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Governments are bigger than ever. They are also more useless https://t.co/kt5sIZ1OqF

— Igor Wortel (@itwortel) September 23, 2024

Climate optimism is fading. Higher costs, pushback from businesses and consumers, and the slow rollout of technology are delaying the transition from fossil fuels.

Renewable energy is growing faster than expected. But surging demand for power is sucking up much of that additional capacity and forcing utilities to burn fossil fuels, including coal, for longer than expected.

With greenhouse-gas emissions continuing at record levels, scientists expect floods and heat waves to get worse. This year is on track to be the hottest on record.

“The pace of our response is obviously totally insufficient,” said Sonia Seneviratne, a climate scientist at Swiss university ETH Zurich. On this trajectory, “it will become increasingly impossible to face the changing climate we are going to experience,” she said.

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Climate optimism is fading as high costs and new priorities like AI push the energy transition down the priority list for businesses and investors. Climate week story taking stock of the setbacks w/ @edmballard:https://t.co/7tZDL7w0Sd

— Amrith Ramkumar (@AmrithRamkumar) September 23, 2024

O Lord, you have taught us that without love, all our deeds are worth nothing: Send your Holy Spirit and pour into our hearts that most excellent gift of charity, the true bond of peace and of all virtues, without which whoever lives is counted dead before you; grant this for the sake of your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

And they told Mor’decai what Esther had said. Then Mor’decai told them to return answer to Esther, “Think not that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

–Esther 4:12-14

The Righteous Queen Esther pic.twitter.com/5jkKX3MmTS

— Cardinal Cathboy, Knight of Guadaloupe🇻🇦🐙❤️‍🔥 (@CardinalCathboy) September 17, 2024