Speaking about her new position as an archdeacon, she said: “I am a bridge between the diocese and the parish.

“So I talk to the parishes about what the diocese is saying and what they have to offer. I then go back to the diocese centrally and say what the parish and clergy are saying.”

The Venerable Ruth Newton explains one of her biggest challenges will be addressing the recruitment crisis within the clergy.

She said: “There are a lot of vacancies. People are working on a shoestring.

“The pressure on clergy is to work and work and work is really extensive so hopefully get a better work life balance than I presently see in some areas.”

Read it all.

The Venerable Ruth Newton has been named as the Archdeacon of Carlisle as she looks to reduce a large number of vacancies within the church.https://t.co/hIgBLyWpTx

— ITV News Border (@ITVborder) September 25, 2024

Earlier this month, a detective knocked on Shavon Harvey’s door, in suburban Ohio, to ask about her son. The son had sent a Snapchat message from her phone to his friends, saying there would be shootings at several schools nearby.

She rushed to the police station, where her son was already in custody, but the police did not release him. He was charged with inducing panic, a second-degree felony, and officials kept him in detention for 10 nights.

He is 10.

Ms. Harvey’s son is far from the only child arrested this month after similar behavior. And he’s not even the youngest.

Read it all.

We need to find a non-law-enforcement solution to students who make threats on social media. This @nytimes piece explains why.

As School Threats Proliferate, More Than 700 Students Are Arrested https://t.co/dnTc2hQ1MG

— Tom Warrick (@TomWarrickAC) September 26, 2024

But a funny thing happened on the road to nihilism. At many intellectual institutions, the wind had already begun to blow in the opposite direction. In the late 1960s, Christian philosopher Alvin Plantinga provided his classic free-will defense for the problem of evil, and in the late ’70s, Richard Swinburne began his trilogy on the philosophy of theism.

Before 1970, generations of philosophy students were fully expected to graduate from departments headed by atheists where belief in God was conspicuously absent. Yet a decade later, Time ran a story suggesting a quiet philosophical coup had taken place: Theistic arguments for God were making a modern comeback, and reports of God’s death turned out to be greatly exaggerated.

It seems many of the bright philosophers graduating from eminent programs and taking positions in prominent universities were—shockingly—theists. And many of them were Christians, bringing their intellectual powers to bear on the apologetic front. These scholars were slowly making inroads among the intelligentsia, and their influence was trickling down into the public square.

Soon, Christian philosophers were not only well-respected academics in their field but chairs of their departments. The early members of this class of faith-led scholars gave way to later members who carried the banner even further—such that by the 2000s, Christian philosophy of religion had become a powerful force to be reckoned with in the academy.

Read it all.

Some of Christianity’s biggest skeptics are becoming vocal converts. These “New Christians” are the result of decades of apologetic work.

But, @nathanpguy asks, is their faith merely intellectual?https://t.co/pXWodcXBX9

— Christianity Today (@CTmagazine) September 24, 2024

The top translator and overseer of the KJV translation, Lancelot Andrewes was perhaps the most brilliant man of his age, and one of the most pious. A man of high ecclesiastical office during both Elizabeth’s and James’s reigns, bishop in three different cities under James, Andrewes is still highly enough regarded in the Church of England to merit his own minor feast on the church calendar.

Though Andrewes never wrote “literature,” modern writers as diverse as T. S. Eliot and Kurt Vonnegut Jr. have called him one of the great literary writers in English. His sermons feel too stiff and artificial and are clotted with too many Latin phrases to appeal to most today, but they are also filled with strikingly beautiful passages. Eliot, a great modern poet in his own right, took a section of an Andrewes sermon and started one of his own poems with it (“The Journey of the Magi”):

A cold coming we had of it,
Just the worst time of the year for a journey,
and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.

Andrewes served not only as the leader of the First Westminster Company of Translators, which translated Genesis – 2 Kings, but also as general editor of the whole project. He very likely, as Benson Bobrick suggests, drafted the final form of “such celebrated passages as the Creation and Fall; Abraham and Isaac; the Exodus; David’s laments for Saul, Jonathan, and Absalom; and Elijah’s encounter with the ‘still small voice.’”

Read it all.

25 Sept 1626: d. Bishop Lancelot Andrewes #Southwark #otd translator, devotional writer, he is buried in #Southwark cathedral ( photo:@rhetorician ) pic.twitter.com/vQ5UAuY6Ls

— John McCafferty (@jdmccafferty) September 25, 2024

Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.

The calendar of the Church of England commemorates today Lancelot Andrewes.
See here for T. S. Eliot's essay on him from 1926: https://t.co/igskxtmUyv pic.twitter.com/OtGomr4lSb

— Tim Howles (@AimeTim) September 25, 2024

O God, Who art man’s sovereign good, and dost seek the love of Thy children: deliver us from sloth in Thy work and coldness in Thy cause; rekindle in us love by our looking unto Thee, and by our waiting upon Thee renew our strength; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Site majestueux au cœur des montagnes, Lac de Zeuzier 🧡🍁💙🏔️🇨🇭#valais #suisse #switzerland @MySwitzerland_e @Anzere365 pic.twitter.com/aQkDFxjSAW

— Délèze Dominique (@DelezeD) September 26, 2024

So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request. For we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; for our affliction is not to be compared with the loss to the king.” Then King Ahasu-e′rus said to Queen Esther, “Who is he, and where is he, that would presume to do this?” And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was in terror before the king and the queen. And the king rose from the feast in wrath and went into the palace garden; but Haman stayed to beg his life from Queen Esther, for he saw that evil was determined against him by the king. And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was; and the king said, “Will he even assault the queen in my presence, in my own house?” As the words left the mouth of the king, they covered Haman’s face. Then said Harbo′na, one of the eunuchs in attendance on the king, “Moreover, the gallows which Haman has prepared for Mor′decai, whose word saved the king, is standing in Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” So they hanged Haman on the gallows which he had prepared for Mor′decai. Then the anger of the king abated.

–Esther 7:1-10

"In the Rain, the Beautiful Autumn Rain"#AlmostHeaven #WestVirginia #Highlands #StormHour #ThePhotoHour pic.twitter.com/KH3b82dO50

— Thomas R Fletcher (@ThomasRFletcher) September 26, 2024