he Spirit of holiness, which one begs might be poured forth anew, is the guarantee to be able to live the vocation one has received in “holiness” and, at the same time, the condition of the very possibility to be “faithful to the ministry”. Faithfulness is the wonderful meeting of the faithful freedom of God and the created but wounded freedom of man, which, however, through the power of the Spirit, becomes sacramentally capable “to be to others a model of right conduct”. Far from reducing the ministerial priesthood to a moralistic category, such an exhortation shows the “fullness” of life: a life which is really thus is a life that is integrally Christian.
The Priest, clothed with the Spirit of the Almighty Father, is called to “guide” the journey of sanctification of the people entrusted to him by teaching and the celebration of the sacraments and, above all, with his own life, with the certainty that this is the only end for which the priest himself exists: Paradise!
Wonderful.