We are not only celebrating an anniversary but a mystery. Again, it is Saint Augustine who explains the difference between the two things. In the celebration “by way of anniversary,” nothing else is required ”“ he says ”“ than to “indicate with a religious solemnity the day of the year in which the recollection of the event itself takes place;” in the celebration by way of mystery (“in sacrament”), “not only is an event commemorated but it is also done in a way in which its meaning is understood and it is received devoutly.”[5]This changes everything. It is not just a question of attending a representation, but of “accepting” the significance, of passing from spectators to actors. It is up to us therefore to choose what part we want to play in the drama, who we wish to be: Peter, Judas, Pilate, the crowd, the Cyrenean, John, Mary ”¦ No one can remain neutral; not take a position, means to take a very precise one: Pilate’s who washes his hands or the crowd “standing by, watching” (Luke 23:35).
If when going home this evening, someone asks us “Where are you coming from? Where have you been?” We must also answer, at least in our heart: “on Calvary!”* * *
However, all this does not happen automatically, just because we have taken part in this liturgy. It is a question of “accepting” the meaning of the mystery. This happens with faith.
Read it all.
The 2012 Good Friday Homily of Father Raniero Cantalamessa (Preacher of the Papal Household)
We are not only celebrating an anniversary but a mystery. Again, it is Saint Augustine who explains the difference between the two things. In the celebration “by way of anniversary,” nothing else is required ”“ he says ”“ than to “indicate with a religious solemnity the day of the year in which the recollection of the event itself takes place;” in the celebration by way of mystery (“in sacrament”), “not only is an event commemorated but it is also done in a way in which its meaning is understood and it is received devoutly.”[5]This changes everything. It is not just a question of attending a representation, but of “accepting” the significance, of passing from spectators to actors. It is up to us therefore to choose what part we want to play in the drama, who we wish to be: Peter, Judas, Pilate, the crowd, the Cyrenean, John, Mary ”¦ No one can remain neutral; not take a position, means to take a very precise one: Pilate’s who washes his hands or the crowd “standing by, watching” (Luke 23:35).
If when going home this evening, someone asks us “Where are you coming from? Where have you been?” We must also answer, at least in our heart: “on Calvary!”* * *
However, all this does not happen automatically, just because we have taken part in this liturgy. It is a question of “accepting” the meaning of the mystery. This happens with faith.
Read it all.