Bishop John Pritchard of Oxford writes on the sexuality discussions

9 What does good disagreement look like?
This is a fundamental question which underlies our conversations. It’s unrealistic to expect everyone to be brought to a single position on same-sex relationships. What we can look for, however, is a way of living with disagreement that honours and respects views we don’t agree with, believing that those who hold such views are not just perverse, ignorant or immoral, but rather are bearing witness to different aspects of the truth that lies in Christ alone. Not only is all truth God’s truth, but God’s truth is ultimately bound to be beyond our grasp because our minds are but miniscule receptors before the great and beautiful Mystery of God.

10 Time is not on our side
Some of our ethical/doctrinal discussions have taken decades, if not centuries, to work through ”“ contraception, remarriage after divorce, the ordination of women. It’s important not to rush debates on profound issues, and it’s also important to keep such Godly conversations in the liquid solution of grace. However, the speed of social exchange in today’s world and the seriousness of our dis-connect with large sections of society on the issue of same-sex relationships mean that we haven’t got the luxury of endless internal debate. We are in real need of faithful, hopeful and pastoral ways forward.

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Posted in * Anglican - Episcopal, * International News & Commentary, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

One comment on “Bishop John Pritchard of Oxford writes on the sexuality discussions

  1. driver8 says:

    Look the pattern goes like this:

    1. Let’s agree to disagree.
    2. We’re right (majority) and you’re wrong (minority) – let us do as we wish or else.
    3. You’re old fashioned judgmental fools and have no place in this church

    Each of the examples – contraception, remarriage in church, ordination of women – exemplify this pattern. One would be naive to think it will be different this time. Good disagreement is a tactical stage in managing change – whom resist steadfast in the faith.