(1st Things) John Waters on the #MeToo Movement–Summer’s Last Sting

…this is true of the #MeToo movement. It is a quasi-voluntary response to the drift of things, from deep in the conscience of society. It is, fundamentally, a cultural adjustment, necessary and inevitable though not overtly willed. And, although for the moment quite sincerely explaining itself in other terms, it is the bust to end the 1960s boom in sexual permissiveness.

Sixties libertinism is now more problematic for our societies than even ELP’s noodlings were in ’76. Together with its cultural offshoots—industrial abortion, fatherlessness, the evisceration of marriage—it is, beneath the radar of conventional mainstream discourse, the cause of immense damage. And yet, to speak against it publicly is still to announce oneself a puritan. With such double-binds in play, cultures subject to the laws of evolution find roundabout ways of introducing necessary ameliorations.

Rarely has a generation of ideologues been less honest about the consequences of its agenda than the 1960s Peace & Love generation, which sold its prescriptions as the apogee of freedom and attributed all inadequacies and negative side-effects to a surfeit of false shame or overdeveloped user-conscience. Sexual licentiousness was presented as liberty, cost-free fun, the surrogate of the infinite, as though the human body were a complimentary resource, adrift from its situation in the humanity of the ensouled being. The wastages and casualties of this misunderstanding were swept up by psychotherapists and placed in the bin marked “indeterminate symptoms.”

The agenda had been inadequately measured against life’s iron law that the pursuit of selfish desires leads to chaos and grief, first for those misused in the pursuit of reductive desires—and ultimately for the misuser. Privately, individually, the children of the 1960s found that their pursuit of the chimera of freedom did not deliver as promised, but they had invested too much of themselves in the project to admit as much publicly. Thus was the revolution allowed to persist beyond logical limits and appear to render naturalistic a degree of license that was self-evidently unsustainable.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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