A wonderful story–watch it all.
Category : Women
The Bishop of Derby, the Rt Rev Alastair Redfern, has been at the forefront of efforts to raise awareness of modern day slavery. We joined him at a conference hosted by the Clewer Initiative – a three year project that aims to assist dioceses with detecting human trafficking – and spoke to him about the unique pastoral work dioceses are carrying out to support victims of modern slavery.
Listen to it all (about 6 1/2 minutes).
The U.S. has the worst rate of maternal deaths in the developed world, and 60 percent are preventable. The death of Lauren Bloomstein, a neonatal nurse, in the hospital where she worked illustrates a profound disparity: The health care system focuses on babies but often ignores their mothers.
In our desire to understand and normalize the increasing prevalence of single living, we shouldn’t minimize the difficulties that many young men face without the meaning, direction and support offered by marriage. Many young single men would benefit from the kind of community life extolled by Eve Tushnet.
Nor should we discourage 20-something men who are in love and seem to have the basis for a strong marriage from tying the knot. After all, the divorce risk associated with marrying younger drops offmarkedly by the time young adults hit their mid-20s, and the odds of forging a happy marriage are actually the best for those who marry then.
In the real world, the evidence shows that single men aren’t necessarily having the most fun — despite the footloose and fancy-free lifestyle depicted onscreen.
While Canada has legislation against the practice of FGM, there are no laws that prosecute parents who send their daughters abroad to have the procedure done. In contrast, France and the United States have outlawed “FGM tourism.” It is time for Canada to follow their lead.
And while Ottawa has moved to address FGM, our governments have failed to address female feticide. They ignored the call by Dr. Rajendra Kale, in 2012, to ban disclosure of the sex of a fetus until 30 weeks (after which point an abortion is difficult). South Korea banned such disclosures in 1988, helping to reverse gender imbalance.
Finally, there can be no change unless there is opposition within communities. There will be pressure to circle the wagons in wake of negative media coverage. I still remember an Ottawa community leader telling a local congregation, following the “honour killing” of Aqsa Parvez, that the media were trying to make the Muslim community look “bad.” Outrage was not directed at family violence, but at the media for covering that violence.
Nadeen (*), a born-and-raised Yemeni woman in her late 20s, became a Christian before the civil war broke out in 2015. She had to keep her new faith hidden as her family would probably disown her if they knew. Yemen ranks 9th on the Open Doors 2017 World Watch List of the 50 countries in which it is most difficult to live as a Christian.
It meant for Nadeen that she had to live her faith in isolation, as she could not meet with other Christians.
Not only can Christians not openly gather in Yemen, for her as a single woman it was especially hard to get away from the house.
“My family strictly controlled everything I did,” she says.
Local Paper front Page–From the bottom to the Final4: Early struggles forged bond between Gamecocks’ Dawn Staley, Frank Martin
He’s a native of Miami who was a self-described terrible player in high school. She’s from Philadelphia and one of the greatest point guards to ever play the game. But once they arrived at South Carolina, Frank Martin and Dawn Staley each started from the same place: The bottom.
Staley’s home debut as women’s head coach was a loss to Clemson played before a few thousand people, the beginning of a 10-win season in 2008. Martin arrived four years later to run the men’s team and won 14 games before crowds so small he could clearly hear conversations in the stands.
In SEC play, the numbers were far worse: Staley won two league games her first season, Martin four, and in each case the attendance numbers dwindled as those debut campaigns wore on.
Can you legally parent with a close friend? In Canada it is possible.
Natasha Bakht and Lynda Collins are making history. They have become the first women in a non-romantic relationship to legally co-parent a child.
Collins decided to help Bakht when her son, Elaan, was diagnosed with spastic quadriplegia. Elaan appeared healthy at birth, but doctors quickly found parts of his brain were dead.
After the diagnosis, it was clear Bakht was going to need more help than she had originally planned. “So I had the appetite to help and she had the need and so I was over here a lot, day in, day out. What we found is that we’re really happy parenting together,” Collins tells BBC News.
After a two-year long legal battle, Bakht and Collins became “co-mommas” in November and could not be more thrilled.
The Church of England’s first female diocesan bishop has spoken of her hope of helping women ex-offenders rebuild their lives and self esteem in a new short film recorded to mark International Women’s Day.
Rt Rev Rachel Treweek talks in a film released by the Church of England about her passion to see every person know that they are made in the image of God and loved, valued and precious.
She says that this passion led her to set up the #Liedentity social media campaign against negative body images. She is also backing a new scheme where the Diocese of Gloucester is providing a safe house in partnership with The Nelson Trust that can be used for women released from prison to be reunited with their children.
Read it all and note the link to the Youtube video at the bottom of the page.
“My overall conclusion: the appellants are right.” These were the words of Lady Justice Arden in the Court of Appeal today ”“ and yet we lost our legal challenge to the government’s ongoing ban on mixed-sex civil partnerships.
Lady Justice Arden’s two fellow judges disagreed ”“ and outvoted her. All of the judges were critical of the status quo, whereby civil partnerships are still only available to same-sex couples, despite 13 years passing since their introduction and clear demand for them among mixed-sex couples. But the other two judges concluded that the government should be allowed more time to make a decision on whether to extend civil partnerships to mixed-sex couples before its position becomes unlawful.
Naturally we are deeply disappointed by this ruling. The narrowness of the defeat makes it all the harder to swallow: we came so close to winning, yet lost on a technicality. Nevertheless, there is so much in the ruling that is positive.
Read it all from the Guardian.
A pastor in Kenya is making a stand against female genital mutilation (FGM) to protect his daughters from an “injustice that would rob them” of their human rights, education, and well-being, an anti-FGM campaigner in the country, Susan Krop, has reported.
The pastor, Emmanuel Longelech, and his three daughters, live in West Pokot, a region of Kenya where an estimated 72 per cent of girls undergo FGM ”” also known as female circumcision. There are no known health benefits of the procedure, which can cause severe long-term physical and mental damage.
Ms Krop campaigns against FGM in the region. She is chairwoman of the Kongelai Women’s Network, a group of about 100 members funded by ActionAid. The charity works with women and girls in the poorest parts of the world.
— World Watch Monitor (@wwmonitor) February 7, 2017
The book’s creative director and co-writer, fellow refugee worker Katrina Gulbrandsen, explains. “We want to introduce readers to the real, living, breathing faces of the current refugee crisis. By providing readers with personal and cultural insights into their lives we hope to trigger interest in Arabic culture and people, which will in turn challenge attitudes, hearts and minds, start conversations and kindle compassion and action.”
The book, titled Tea and Thread: portraits of Arab women far from home, is expected to be ready for publication early next year. The book will contain colour photos and first-hand stories from 20 Arab women detailing their experience as refugees, while also sharing crafts and recipes from their homelands with readers.
There needs to be clarity about what is meant by a ”˜fresh tone of welcome and support’ for gay and lesbian people, those with same sex attraction, and their families.’ As noted above, the idea of engaging in fresh thinking about how to welcome and support such people is to be welcomed. However, it needs to be made clear that welcome and support is not the same as affirming same sex sexual activity or desire. Jesus welcomed everyone, regardless of their behaviour, but he also called them to repent and live lives that were in accordance with God’s will (Matthew 9:9-13 Luke 5:27-32, Luke 15:1-32) and we have to do the same. This does not, of course, mean that the first thing that we say to people is that they are sinners who need to repent, but it does mean that we make clear to them the implications for their sexual conduct of being followers of Jesus Christ.
A similar point needs to be made about the suggestion that the proposed teaching document should ”˜affirm the place of gay and lesbian people in the life of the Church.’ As the report distinguishes elsewhere between gay and lesbian people and those with same-sex attraction this would seem to apply the affirmation of those in sexually active same sex relationships. It needs to be made clear that in order to be consistent with the Church’s teaching such affirmation does not mean acceptance of their sexual conduct as being in accordance with God’s will. A good example of what it might legitimately mean is provided by Rosaria Butterfield’s autobiographical account The Secret Thoughts of an Unlikely Convert in which she recounts how she was welcomed and affirmed as a person by the Pastor and members of a conservative Reformed church while she was still in a lesbian relationship, without them compromising their belief that her way of life was contrary to God’s will and would eventually need to change. It is that sort of approach that we need to be commending.
Overall the teaching document, as proposed, lacks a clear theological basis.
Read it all (emphasis mine).
The British Medical Association has said pregnant women should not be called “expectant mothers” as it could offend transgender people.
Instead, they should call them “pregnant people” so as not to upset intersex and transgender men, the union has said.
The advice comes in an internal document to staff outlining a raft of common phrases that should be avoided for fear of causing offence.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.