In 2025, Chinese leader Xi Jinping tried to capitalize on U.S. belligerence toward Europe by promoting China as the responsible great-power alternative. In a message sent to mark the 50th anniversary of diplomatic relations between China and the European Union, Xi invited Brussels to join forces with Beijing, to “uphold multilateralism, safeguard fairness and justice,” and “oppose unilateralism and bullying.” Despite the lofty rhetoric, Beijing offered nothing of substance to Europeans, and did nothing to address their concerns about unfair trade practices that are threatening large swaths of European industry. Indeed, rather than seeking to conciliate, Chinese premier Li Qiang recently dismissed the concerns of Europeans worried about a “China Shock 2.0,” telling them to focus instead on “China Opportunity 2.0.”

Key EU leaders, as well as the Brussels bureaucracy, are not buying it. They have concluded that the very survival of Europe’s core industries is threatened by China. The first “China shock” describes the devastation of U.S. industry in sectors including furniture, textiles, and metals that came in the early 2000s, after China’s accession to the World Trade Organization. The new China shock will be different. It will happen mainly in Europe, and it will be more severe, devastating advanced industrial sectors—including automotive, machinery, chemicals, pharmaceuticals, and green energy—and leading to immense job losses.

Increasingly, European leaders are arguing that the EU needs to take action to protect its industries. So severe is the threat that measures that were unthinkable a few years ago are now gaining momentum. Earlier this year, for example, the French government proposed “establishing a level of protection equivalent to a general tariff of around 30 percent vis-à-vis China.” And although Germany was initially hesitant, Chancellor Friedrich Merz has signaled that he is ready to act to deal with China’s unfair trade practices. Last month, every EU leader, with the exception of Spain, tasked the European Commission with coming up with options for action. An all-out trade war with China is becoming a real possibility.

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Sharing this piece by @thorstenbenner on the stakes of China-EU trade tensions and why Europe shouldn't submit to acceptance of the status quo.
https://t.co/ClED070DRZ via @ForeignAffairs

— Ryan Hass (@ryanl_hass) July 20, 2026

On a clear afternoon this month, high above the Mojave Desert, an A.I.-powered drone launched a missile in a test that could reshape modern warfare.

Since the dawn of the jet age, the U.S. military has used the isolation over this stretch of sand to push secret, experimental aircraft to their aerodynamic and technological limits. It’s doing the same today: fine-tuning machines capable of engaging in aerial combat with barely any human intervention. These drones’ flight is controlled not by a pilot, not by human remote control, but entirely by onboard software. It’s a historic advancement in drone technology that aims to incorporate artificial intelligence into everyday war-fighting.

Today’s conflicts are increasingly defined by unmanned weapons, delivering destruction over battlefields in Ukraine, Iran and Sudan. But in almost all these cases, there is a human operator sitting somewhere, steering each robot toward its target.

The two types of next-generation drones being tested over Southern California today, built for the Air Force by Anduril and General Atomics Aeronautical Systems, can fly entirely on their own. They make hundreds of split-second decisions to maneuver, evade and attack enemy targets, based upon countless hours of flight data and computer processing. A human is involved at just a few key moments in their flight: to program the drone’s mission, to start and stop it and to decide whether or not it should launch a weapon. Late last year, the companies’ drones flew for the first time. Anduril fired its first missile two weeks ago, and General Atomics says it is not far behind.

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A.I. Drones Are Coming. We Are Not Ready. https://t.co/Mi1VD9f8ep

— Avner Gidron (@AvnerGidron) July 20, 2026

In the midst of Nazi-occupied Paris, an independent-minded Russian Orthodox nun lamented that Christians were not equipped to meet the challenges of the moment. “I look everywhere and nowhere do I find anything that would point to the possibility of a breakthrough from material life to eternity,” wrote Maria Skobtsova in an essay titled “Insight in Wartime.” She did not see around her any forms of Christian life that had the “right voice, the right pathos, the kind of wings” to stand against the terrors of the era.

Skobtsova herself was perhaps the exception. Born in 1891 under the czar, she had by the 1940s been a Bolshevik, a poet, and a refugee. She was almost killed by both White and Red armies during the Russian Revolution of 1917. She fled Russia after briefly serving as the deputy mayor of Anapa, a city near the Black Sea. In exile she returned to the Orthodox faith, and in 1932 she became a nun.

She refused, however, to take up residence in a convent or traditional religious community. Issuing a thoroughgoing critique of monasticism, she insisted that she would seek instead “to share the life of paupers and tramps.”

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Today in the Orthodox Church we celebrate perhaps my favorite saint of the last hundred years, Mother Maria Skobtsova (St Mary of Paris). In earlier life she was a radical intellectual and poet, and even served as deputy mayor after the Russian Revolution. Changing political… pic.twitter.com/nhzqWd6z1n

— Jeremiah (@OnAncientPaths) July 20, 2026

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Today the Episcopal Church commemorates Maria Skobtsova, Monastic & Martyr, 1945

Riga-born; modernist poet in Petersburg; émigrée, intellectual, theologian, nun, social worker & Resistance member in Paris; martyr in Ravensbrück. For more on her life, see: https://t.co/MVr7ERd5ah pic.twitter.com/88DdY2lVVO

— The Anglican Church in St Petersburg (@anglicanspb) July 21, 2023

O Lord God, in whom we live and move and have our being, open our eyes that we may behold thy Fatherly presence ever about us.  Teach us to be anxious for nothing, and when we have done what thou hast given us to do, help us, O God our Saviour, to leave the issue to thy wisdom, knowing that all things are possible to us through thy Son our Saviour, Jesus Christ.

Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So each of us shall give account of himself to God.

–Romans 14:1-12