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Letter to the Clergy in the Historic Diocese of SC about the latest attempted Maneuver by the brand new TEC Diocese in SC in the ongoing Legal Skirmish

From there:

Dear Friends and Colleagues,

As most of you are now aware, late on Wednesday afternoon, TECinSC notified Judge Dickson and our legal counsel by email that they had filed a petition for a writ of mandamus with the South Carolina Supreme Court. The Supreme Court rule and precedents (quoted below) make clear its intended proper use is to compel a “ministerial act” that is normative for an “officer” when no other remedy is available (i.e. requiring the county treasurer to collect taxes).

Several observations can be made concerning this current petition.

  1. Judge Dickson (contrary to the accusations of judicial failings in this petition) is rightly exercising his duties as a judge and due process is moving forward. This is not the situation envisioned for the use of a mandamus.
  2. The clear motivation is concern for how Judge Dickson might shortly rule. If the matters before him were as clear and simple to discern as TECinSC again asserts, they would not be attempting such a desperate attempt to avoid a ruling by Judge Dickson.
  3. It is not believed that a single justice could or would, for a matter this significant, grant a writ. And in principle, Justice Hearn has recused herself from this case. The likelihood of this petition being granted should be quite low.
  4. The possibility of this being offensive to Judge Dickson is understandably significant. This is a serious criticism of his judicial competence, as exercised in this case.
  5. This might have other unintended consequences with the Supreme Court, by elevating the case to require their attention.

While an unpredictable turn of events, given its attempted misuse of judicial procedure, it is anticipated that this is only a temporary detour. Legal counsel is responding today with a reply to the assertions made in this petition. Because the nature of the petition itself presumes relatively prompt action, it is not expected that this matter will linger as long as others have more recently.

In the meantime, it continues apt to commend Judge Dickson and the Supreme Court Justices to our prayers that they might indeed, in all their decisions, courageously pursue what true justice demands. Please also keep the legal counsel of the Diocese and its parishes in your prayers. The continued and unexpected demands of this litigation are considerable and they merit our prayerful support.

Lenten blessings,

–(The Rev. Canon) Jim Lewis is Canon to the Ordinary for the Diocese of South Carolina

(Photo: Canon Jim Lewis (left) with Bishop Mark Lawrence)

Posted in * Anglican - Episcopal, * South Carolina, Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Stewardship

(CH) The Oldest National Church in the World

When investigating the origin of church-state collaboration, most Westerners look back to Constantine and the 313 Edict of Milan, which made Christianity the favored religion in the Roman Empire. But Christianity likely achieved state- approved status even earlier in Armenia, where celebrations this year will commemorate 1,700 years of faith.

According to legend, in 301 Gregory the Illuminator (so named because he “enlightened the nation with the light of the gospel”) ascended from a stone pit after 13 years of imprisonment for refusing to renounce his faith. He then cured Armenia’s King Tiridates III of madness and converted him to Christianity. Gregory went on to establish the church in Armenia on the spot where he saw Christ descend in a vision. In all his efforts, Gregory built on the groundwork laid by the apostles Thaddeus and Bartholomew, who reportedly preached the Gospel in Armenia as early as the first century.

(Note: Recent scholarship suggests that most or all of Gregory’s accomplishments are more accurately dated to the years between 313 and 316, meaning Rome was actually first to convert, but Armenia’s sticking with 301 because the year “has always traditionally enjoyed the character of official acceptance.”)

Read it all.

Posted in Armenia, Church History

A Prayer for the Feast Day of Gregory the Illuminator

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from H. C. Cooksey

O Holy Spirit of God, Lord and Giver of Life: Come into our hearts, we beseech thee; that enlightened by thy clear shining, and warmed by thine unselfish love, our souls may be revived to the worship of God, and our life be dedicated anew to the service of our fellows; for Jesus Christ’s sake.

Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Posted in Spirituality/Prayer

From the Morning Bible Readings

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him. Now the Jews’ feast of Tabernacles was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples may see the works you are doing. For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For even his brothers did not believe in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify of it that its works are evil. Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come.” So saying, he remained in Galilee. But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?” And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.

–John 7:1-13

Posted in Theology: Scripture

(CT Editorial) Ted Olsen–Religious Freedom Isn’t Just for Christians

At the 2016 Southern Baptist annual meeting, pastors chastised convention bodies that had filed friend of the court briefs on behalf of New Jersey Muslims wanting to build a mosque. Russell Moore of the Ethics and Religious Liberty Commission (ERLC) didn’t back down. “A government that has the power to outlaw people from assembling together and saying what they believe, that does not turn people into Christians,” he said. “That turns people into pretend Christians, and it sends them straight to hell.”

The International Mission Board (IMB) initially defended itself too, saying the briefs both embodied Baptist beliefs and gave its workers credibility overseas. But it soon changed its policies and promised to “speak only into situations that are directly tied to our mission.”

Five years ago, the IMB and ERLC were two of several Christian organizations that filed briefs in a Supreme Court case on behalf of a Muslim prisoner barred from growing a half-inch beard. The Alliance Defending Freedom was another. But the ADF website indicates it hasn’t advocated for a Muslim’s religious freedom since. Meanwhile, some Christian organizations have been suggesting that Muslims don’t deserve religious freedom because Islam isn’t really a religion. The Thomas More Law Center’s Tom Lynch took aim at another organization: “[If you] Believe Islam a religion, then support the Becket Fund,” he tweeted. “Believe it will destroy US, then [support] thomas­more.org.”

This is madness. When we advocate on behalf of Muslims and other religious minorities, the Golden Rule dovetails with making common cause against aggressive secularization and government overreach. (It’s worth noting that Alabama said that if it lost the Ray case, it would bar chaplains instead of allowing imams.) But if you only argue for the religious liberty of your friends and co-religionists, what’s the point? Even pagans do that! (Matt. 5:47) We who know true freedom do not want to use our own freedom for self-indulgence but to serve others humbly in love (Gal. 5:13). Advocating for religious freedom is not just about what’s good for Christians. It’s also about being Christians: It is a way in which we can show our neighbors what the True God is about.

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Law & Legal Issues, Religion & Culture

(Local Paper) Anti-human trafficking posters placed in South Carolina arena bathrooms during NCAA tournament

South Carolina law requires posting of human trafficking awareness posters in hotels, bars and airports.

But with Columbia hosting first- and second-round games of the NCAA men’s basketball tournament this weekend, the posters are on display for the first time ever in Colonial Life Arena.

“There’s always an increase in online solicitation around large sports events, which lands a lot of people in trafficking,” said Alexis Williams Scurry, the project coordinator for the Richland County Anti-Human Trafficking Task Force who pushed for adding the posters.

Read it all.

Posted in * South Carolina, Anthropology, Ethics / Moral Theology, Law & Legal Issues, Media, Sexuality, Sports, Violence

Archbp Foley Beach–A Christian Code of Ethics for Using Social Media

Most of us have done it!! We have posted something on the Internet when we had thought, incorrectly, that we had heard all the facts. Or we have written something slamming a brother or sister in Christ personally without talking to them in person first. Or we have written something when we were in the flesh and not in the Holy Spirit that caused heartache and pain to some innocent victim of our written words. Or we have spoken prophetically only later to have wished we had shared the comments in person.

The following is a simple code of ethics (5 Questions) for the follower of Jesus to consider before one clicks the “enter” button. It is intended for the follower of Jesus to remember that even in cyber-space we are witnesses (either for good or for bad) for Jesus Christ modeling a life which is supposed to emulate him….

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Posted in --Social Networking, Anglican Church in North America (ACNA), Blogging & the Internet, Ethics / Moral Theology

(NYT Op-ed) David Brooks–What Rural America Has to Teach Us

Everybody says rural America is collapsing. But I keep going to places with more moral coherence and social commitment than we have in booming urban areas. These visits prompt the same question: How can we spread the civic mind-set they have in abundance?

For example, I spent this week in Nebraska, in towns like McCook and Grand Island. These places are not rich. At many of the schools, 50 percent of the students receive free or reduced-cost lunch. But they don’t have the pathologies we associate with poverty.

Nearly everybody is working at something. Nebraska has the sixth-lowest unemployment rate among the 50 states. It has the 12th-longest healthy life expectancy. Some of the high schools have 98 percent graduation rates. It ranks seventh among the states in intact family structure.

Crime is low. Many people leave their homes and cars unlocked.

One woman I met came home and noticed her bedroom light was on. She thought it was her husband home early. But it was her plumber. She’d mentioned at the coffee shop that she had a clogged sink, so he’d swung round, let himself in and fixed it.

Read it all.

Posted in City Government, Labor/Labor Unions/Labor Market, Race/Race Relations, Rural/Town Life

(New Statesman) Rowan Williams–Brexit shows Britain is no longer able to imagine a “common good”

Democracy rests on a presupposition that is not often made explicit. Popular consent implies that everyone’s view and interest, without restriction, is worth taking into account in the running of a society – which is why the principle on which democracy rests is the same principle that affirms the rights of minorities and the need to continue testing the strength of popular consent. Any search for a permanent resolution of social issues that is declared to be beyond argument or challenge is a move away from the fundamental principle.

In other words, two salient aspects of a consistent democracy are that we go on arguing, and that our freedom to do so is protected. The law defends us from coercion and forcible silencing. Without these, we have naked populism, a reversion to the situation where the powerful (in numbers, wealth or status) determine what is “right”. Genuine politics gives way to suppressed or threatened violence.

In genuine politics – if there is no overwhelming consensus, and if the people who disagree with us are not going to oblige us by simply going away, and if coercion is not an option because of our legal settlement – we are committed to argument and negotiation. And this entails a readiness to suspend belief in the unqualified rightness of our own interests and to try to imagine a state of affairs emerging that could be manageable both for us and for those who do not share our ideas or priorities.

So to find ourselves – as we now regularly do – in a situation where opposing groups each regard the other’s agenda as the worst outcome imaginable is a dire situation for democracy. Not because it is not nice to be so rude to each other, but because it indicates a disturbing loss of any sense that there might be common goals that we can only discover through a process of argument and scrutiny; a loss of any willingness to think around the corners of the definitions we started with.

Read it all.

Posted in --Rowan Williams, Anthropology, England / UK, Ethics / Moral Theology, Europe, Foreign Relations, Politics in General, Theology

James DeKoven on his Feast Day–A Sermon on Christian Hope (1864)

“Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail; whither the Forerunner is for us entered, even Jesus.”””HEB. vi. 19, and part of v. 20.

Life is full of changes and chances. It sounds commonplace to say so, and yet more and more one learns to realize that the commonplaces of life are the things we most frequently dwell on, and the things we most often need comfort about. Poverty and riches, sickness and health, prosperity and adversity, joy and sorrow, succeed one another in our lives in a way that men call chance, and Christians know to be the will of God. All external circumstances change and alter; friends fail us or are taken away; death breaks up family circles; we move away from the scenes of youth and dwell in other places; cities and towns lose their familiar appearance; nay, in this our day things that should be most stable shake and totter, and government and order seem about to fail, and the very Church itself partakes of the universal disquiet; and only the eye of faith can discern the sure and immovable foundations against which the gates of hell shall never prevail.

But, even if there were no external changes, the changes within us are still harder to bear. We are not what we were. Time more surely alters our inner selves than even it does what is without us. We do not love what we loved, we do not seek what we sought, we do not fear what we feared, we do not hate what we hated. We are not true to ourselves. However brave a front we may present to the world, we are compelled to acknowledge to ourselves our own inconsistencies. There is often a broad chasm even between the intellectual convictions of one period of life and of another; and our very religious convictions, except they are built on the unchanging rule of the catholic faith, contradict each other; and the weary heart, uncertainly reaching forth in the darkness, longs with an ever deeper longing for that immutable One “with whom is no variableness, neither shadow of turning.”

Blessed, then, is it to hear of an anchor of the soul. The imagery is simple enough. The ship, beaten by waves, tossed by tempests, driven by winds, takes refuge in the harbor. The anchor is cast from the stern. The ship rides securely; the danger is over.

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Posted in Church History, Eschatology, Ministry of the Ordained, Preaching / Homiletics, Theology

A Prayer for the Feast Day of James Dekoven

Almighty and everlasting God, the source and perfection of all virtues, who didst inspire thy servant James de Koven to do what is right and to preach what is true: Grant that all ministers and stewards of thy mysteries may afford to thy faithful people, by word and example, the knowledge of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from Benjamin Jenks (1646–1724)

O God, renew our spirits by thy Holy Spirit, and draw our hearts unto thyself, that our work may be not a burden, but a delight. Let us not serve as slaves with the spirit of bondage, but with freedom and gladness as thy sons, rejoicing in thy will; for Jesus Christ’s sake.

Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Posted in Lent, Spirituality/Prayer

From the Morning Bible Readings

‘Then I said, “These are only the poor,
they have no sense;
for they do not know the way of the Lord,
the law of their God.
I will go to the great,
and will speak to them;
for they know the way of the Lord,
the law of their God’

–Jeremiah 9:4-5b

Posted in Theology: Scripture

(Westmoreland Gazette) New Bishop of Penrith starts work with a Lent walk

The new Bishop of Penrith has spent her first few days in post out and about greeting hundreds of people on a Lent Walk.

The Rt Rev Dr Emma Ineson was officially installed and welcomed as the Suffragan Bishop of the Diocese of Carlisle – the Church of England in Cumbria – at a special service in Carlisle Cathedral on Sunday.

The following day she joined the Bishop of Carlisle, the Rt Rev James Newcome, as he continued his Lent walk across Cumbria with other ecumenical leaders from the county. The group was also joined by the Salvation Army’s Divisional Commander Roger Batt as they set off from Holme Cultram Abbey in Abbeytown bound for Silloth, Workington and Cockermouth.

ishop Emma, who will be based in Kendal, said: “I’m feeling wonderful and am raring to go. I can’t think of a better way to start ministry in this beautiful county than by joining the Lent walk. And we’ve just had some of the best sausage rolls and a lovely cup of tea provided by the ladies here at the abbey!

“This offers me a great opportunity to get out and about. The God for All strategy is really exciting and I’m keen to find out what that looks like on the ground; to see how people in the local churches and communities are living out that calling. What is it that’s going on in the clubs, in the shops, in the streets, in the churches to share the love of Jesus with everyone?”

Read it all.

Posted in Church of England (CoE), CoE Bishops

(Comment) Alan Jacobs–Prophet Of The Human-Built World: An Introduction To John Ruskin

Ruskin is imagining virtuous persons whose virtues extend to their property—to the kinds of houses they build and the things they put in them, their “goods and chattels”—but he knows that such persons are indeed more imagined than real. “I say that if men lived like men indeed, their houses would be temples—temples which we should hardly dare to injure, and in which it would make us holy to be permitted to live”; and if we knew that our children might honour us in this way, it would be absurd to see “each man . . . build to himself, and build for the little revolution of his own life only.” What would the world be like, Ruskin muses, what would our ordinary daily experiences be like, if people strove to integrate their moral and religious commitments with their buying decisions, and did so in the hope that the very objects they left to their descendants would help those descendants love those same moral and religious commitments. Whether we would have it so or not, the things we make are reliable tokens of what we believe, because what we make declares our character in the same way that “the heavens declare the glory of God, and the firmament showeth his handiwork” (Psalm 19:1 KJV).

This great truth is hidden from us by the fragmenting character of modern life, its constant pressure for us to consider each of our experiences in isolation from all the others, so that what we think and do and pray can never be “forming new wholes.” Ruskin sought always to fight against this powerful centripetal force, but during the years of his “deconversion” fought with inadequate tools, because for a time, for too long, he forgot something that at the outset of his career he understood: “God has lent us the earth for our life; it is a great entail.”

In English law an “entailed” estate is one that is inherited with conditions, the most typical and important one being that the estate cannot be sold. The one who inherits it must care for it until his or her death, at which point it passes to the next heir. Ruskin shows us that we hold the lease to the earth itself on similar terms: we cannot sell it and pocket the cash, we cannot despoil it for our profit; we are legally and morally obliged to conserve it “for our life.” This means that our thoughts must always be bent toward the future: the earth “belongs as much to those who are to come after us, and whose names are already written in the book of creation, as to us; and we have no right, by anything that we do or neglect, to involve them in unnecessary penalties, or deprive them of benefits which it was in our power to bequeath.” We have no right, by anything we do or neglect, to disregard our heirs. And woe be unto us if we forget this.

It cannot be stressed too strongly that for Ruskin there is no aspect of our lives, no matter how apparently trivial, where this principle does not apply. And if social and economic circumstances have changed so that we cannot exercise that care in the same way that Ruskin envisaged—many in our society will inherit their parents’ houses; relatively few will live in them—then we should focus our attention on everything that we can pass along to the next generation: a well-made sofa; a thoughtfully chosen collection of books or music; a recipe for pasta carbonara; a habit of prayer. All of that should, equally, testify to who we are.

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Posted in Anthropology, Ethics / Moral Theology

(RNS) ‘Nones’ now as big as evangelicals and R Catholics in the U.S.

In a shift that stands to impact both religion and politics, survey data suggests that the percentage of Americans who don’t affiliate with any specific religious tradition is now roughly the same as those who identify as evangelical or Catholic.

According to newly released General Social Survey data analyzed by Ryan P. Burge of Eastern Illinois University, Americans claiming “no religion” — sometimes referred to as “nones” because of how they answer the question “what is your religious tradition?” — now represent about 23.1 percent of the population, up from 21.6 percent in 2016. People claiming evangelicalism, by contrast, now represent 22.5 percent of Americans, a slight dip from 23.9 percent in 2016.

That makes the two groups statistically tied with Catholics (23 percent) as the largest religious — or nonreligious — groupings in the country.

Read it all.

Posted in America/U.S.A., Religion & Culture, Sociology

(NYT) The Evolution of ISIS: From a Rogue State to a Tiny Sliver

Beginning in 2016, the Islamic State lost ground nearly as quickly as it had captured it.

In Iraq, security forces backed by the United States, and elsewhere Iranian-backed Shiite militias, ousted the group, retaking Mosul in mid-2017 and officially declaring the group defeated in the country by the end of the year.

American-backed, Kurdish-led forces regained territory in Syria, including Raqqa in October 2017. Along Syria’s eastern border, forces backed by the Assad government and Russia also took back territory. But many of the cities once held by the Islamic State are shells of their former selves. In Raqqa, two-thirds of the city was destroyed in the coalition fight against the group. In Mosul, centuries-old mosques and markets were reduced to rubble.

But even as territory has been wrested from the Islamic State, the group has continued to spread its ideology online and encouraged supporters to carry out attacks worldwide. While the state it once declared has largely disappeared, it remains a significant threat, experts say.

Read it all.

Posted in Syria, Terrorism

(C of E) Response to Home Office letter regarding Iranian asylum seeker from Bp Paul Butler

“I am extremely concerned that a Government department could determine the future of another human being based on such a profound misunderstanding of the texts and practices of faith communities. To use extracts from the Book of Revelation to argue that Christianity is a violent religion is like arguing that a Government report on the impact of Climate Change is advocating drought and flooding.

“It is good that the Home Office has recognised that this decision is inconsistent with its policies and that its staff need better training, but the fact that these comments were made at all suggests that the problem goes deeper than a lack of religious literacy among individual civil servants and indicates that the management structures and ethos of the Home Office, when dealing with cases with a religious dimension, need serious overhaul.

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Foreign Relations, Iran, Politics in General, Religion & Culture, Theology: Scripture

A Prayer for the Feast Day of Benedict of Nursia

Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

Ashley Null on Thomas Cranmer Day–Conversion to Communion: Cranmer on a Favourite Puritan Theme

In the end, repentance, not love, has come to symbolise Cranmer himself, his life’s work being interpreted by his last days. In the eyes of his critics, Cranmer’s recantations prove that at best he was weak and vacillating. In the hearts of his admirers, however, Cranmer’s last-minute renunciation of his recantations proved his true commitment to the Protestant faith. But what of Cranmer himself, how did he interpret his last days and the meaning they gave to his life? According to a contemporary account, having previously been distraught, Cranmer came to the stake with a cheerful countenance and willing mind.

Fire being now put to him, he stretched out his right Hand, and thrust it into the Flame, and held it there a good space, before the Fire came to any other Part of his Body; where his Hand was seen of every Man sensibly burning, crying with a loud Voice, This Hand hath offended. As soon as the Fire got up, he was very soon Dead, never stirring or crying all the while.

His Catholic executioners surely thought Cranmer was making satisfaction to his Protestant God. Yet his doctrine of repentance would have taught him otherwise, for the God he served saved the unworthy.

Read it all.

Posted in Anthropology, Christology, Church History, Church of England (CoE), Soteriology

A Prayer for the Feast Day of Thomas Cranmer

Merciful God, who through the work of Thomas Cranmer didst renew the worship of thy Church by restoring the language of the people, and through whose death didst reveal thy power in human weakness: Grant that by thy grace we may always worship thee in spirit and in truth; through Jesus Christ, our only Mediator and Advocate, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in --Book of Common Prayer, Church History, Liturgy, Music, Worship, Spirituality/Prayer

A Prayer to Begin the Day from Bishop FT Woods (1874-1932)

Into Thy hands, O Lord, we commend ourselves and I all who are dear to us this day. Be with us in our going out and in our coming in. Strengthen us for the work which Thou hast given us to do. And grant that, filled with Thy Holy Spirit, we may walk worthy of our high calling, and cheerfully accomplish those things that Thou wouldest have done; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Posted in Spirituality/Prayer

From the Morning Bible Readings

My anguish, my anguish! I writhe in pain!
Oh, the walls of my heart!
My heart is beating wildly;
I cannot keep silent;
for I hear the sound of the trumpet,
the alarm of war.
Disaster follows hard on disaster,
the whole land is laid waste.
Suddenly my tents are destroyed,
my curtains in a moment.
How long must I see the standard,
and hear the sound of the trumpet?
“For my people are foolish,
they know me not;
they are stupid children,
they have no understanding.
They are skilled in doing evil,
but how to do good they know not.”

–Jeremiah 4:19-22

Posted in Theology: Scripture

(FA) Peter Bergen and David Sterman–The Real Terrorist Threat in America

Broader trends also raise the stakes. Trump has turned a blind eye to far-right terrorism, while some of his most prominent supporters such as Lou Dobbs and Ann Coulter have denied the existence of a right-wing threat. Right-wing media personalities and activists, including Candace Owens and even the president’s son Donald Trump, Jr., have peddled conspiracy theories regarding recent attacks. At the same time, politics, particularly on the right, is shifting into a more radical register. Recent public marches organized by the far right have resulted in violence, including the vehicular ramming that killed Heather Heyer during the Charlottesville “Unite the Right” rally last year.

This new terrorist threat cannot be addressed with an overwhelming focus on jihadist ideology. Nor will a travel ban address a threat rooted in domestic politics and the Internet’s conveyance of global issues into American homes. Instead, today’s terrorist threat requires effective law enforcement, a real discussion of the dangers of lax gun laws, policies to regulate the ways social media has helped spread violence, community resilience, and a reckoning with the forces driving U.S. and global politics increasingly toward radicalism.

Since 9/11, the U.S. government has been extraordinarily successful in disrupting foreign terrorist organizations’ ability to strike the United States. But the task of renewing and strengthening American society to face down the new terrorist threat could be even more difficult.

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Posted in --Social Networking, America/U.S.A., Blogging & the Internet, Corporations/Corporate Life, Globalization, Terrorism

(Recode) US companies are moving tech jobs to Canada rather than deal with President Trump’s immigration policies

US companies are going to keep hiring foreign tech workers, even as the Trump administration makes doing so more difficult. For a number of US companies that means expanding their operations in Canada, where hiring foreign nationals is much easier.

Demand for international workers remained high this year, according to a new Envoy Global survey of more than 400 US hiring professionals, who represent big and small US companies and have all had experience hiring foreign employees.

Some 80 percent of employers expect their foreign worker headcount to either increase or stay the same in 2019, according to Envoy, which helps US companies navigate immigration laws.

That tracks with US government immigration data, which shows a growing number of applicants for high-skilled tech visas, known as H-1Bs, despite stricter policies toward immigration. H-1B recipients are all backed by US companies that say they are in need of specialized labor that isn’t readily available in the US — which, in practice, includes a lot of tech workers.

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Posted in * Economics, Politics, America/U.S.A., Canada, Immigration, Labor/Labor Unions/Labor Market, Science & Technology

(Wash Post) Deciding whether to have kids has never been more complex. Enter parenthood-indecision therapists.

They arrive anxious for an answer. Or maybe, finally, a sense of peace. They arrive because they haven’t been able to resolve the biggest question of their lives: Do I want to be a parent? And so they come to the California therapy practice of Ann Davidman — by plane, by car, by phone — in the hope that the self-titled “motherhood clarity mentor” might deliver an epiphany.

Next comes a simple instruction: Write down every fear, every loaded question, every disapproving comment and every panic-inducing headline that has coalesced into a stranglehold of indecision.

Will my mom be disappointed if I don’t give her a grandchild?

What kind of world will my kid grow up in?

Will I regret it if I don’t have a baby?

Will I regret it if I do have a baby?

Then: “You put them all away in an envelope,” Davidman says. “These are really important issues, but we just don’t want to talk about them right now. When you’re considering all those external factors prematurely without knowing what you want and why you want it, they just get in the way.”

Parental indecision has been Davidman’s area of expertise since 1991, when she and fellow therapist Denise L. Carlini created a group for those who sought help deciding whether to have a child. The pair co-authored a book, “Motherhood — Is It for Me? Your Step-By-Step Guide to Clarity” in 2016. And in the years since then, Davidman says she’s found herself busier than she’s ever been, as waves of 30- and 40-somethings — members of the “xennial” microgeneration, made up of the youngest members of Gen X and the oldest millennials — have realized that if they are going to make a choice about building a family, they should probably make it soon.

For members of this cohort, the decision might feel especially daunting.

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Psychology, Theology

(1st Things) California threatens the seal of confession

n February 20, California Democratic State Senator Jerry Hill, whose affluent, liberal-leaning district encompasses the San Francisco Peninsula and portions of Silicon Valley, introduced a bill to abolish legal protection for the Catholic Church’s sacramental seal of confession, at least as regards confessions of child abuse.

Specifically, the bill would remove an exemption for “penitential communications” in an existing state law that designates more than forty categories of professionals—clergy, physicians, teachers, counselors, social workers, and the like—as “mandated reporters” who face criminal penalties if they fail to report sexual and other mistreatment of children that they learn about in their professional capacities. Currently, the law carves out a narrow exception for information obtained during the Catholic sacrament of Penance and other religions’ similar penitential rituals, which bind clergy to secrecy. If the California legislature enacts Hill’s bill, that exception would disappear—and Catholic priests, bound by canon law not to disclose the contents of a confession, could face criminal prosecution and imprisonment for refusing to comply. “The law should apply equally to all professionals who have been designated as mandated reporters of these crimes—with no exceptions, period. The exemption for clergy only protects the abuser and places children at further risk,” Hill said in a statement accompanying the proposed measure, SB-360.

The Catholic doctrine of the seal of confession dates back to the Fourth Lateran Council of 1215, which mandated that Catholics confess their grave sins to a priest via the sacrament of Penance. The latest formulation of the church’s Code of Canon Law states: “The sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.” The penalty for any priest who divulges anything heard in confession—or even a penitent’s identity—is automatic excommunication. Eastern Orthodox churches do not have such an explicit rule, but they do have the same expectation of absolute secrecy surrounding sacramental confession. Since the Middle Ages it has not been unusual for priests to risk—and occasionally endure—martyrdom from secular authorities rather than break the seal, as did several priests executed by militant secularists during Mexico’s Cristero uprising of the 1920s and the Spanish Civil War a decade later. Alfred Hitchcock’s 1953 film, I Confess, involves a priest who risks conviction for a murder he did not commit after the true murderer confesses the crime to him and he is bound not to reveal it.

Interestingly, although America is historically Protestant, it has also historically recognized the binding power of the Catholic seal of sacramental confession.

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Posted in Law & Legal Issues, Religion & Culture

(WSJ) After Mass Detentions, China Razes Muslim Communities to Build a Loyal City

In this old Silk Road city in western China, a state security campaign involving the detention of vast numbers of people has moved to its next stage: demolishing their neighborhoods and purging their culture.

Two years after authorities began rounding up Urumqi’s mostly Muslim ethnic Uighur residents, many of the anchors of Uighur life and identity are being uprooted. Empty mosques remain, while the shantytown homes that surrounded them have been replaced by glass towers and retail strips like many found across China.

Food stalls that sold fresh nang, the circular flatbread that is to Uighur society what baguettes are to the French, are gone. The young men that once baked the nang have disappeared, as have many of their customers. Uighur-language books are missing from store shelves in a city, the capital of China’s Xinjiang region, that has long been a center of the global Uighur community.

Supplanting the Turkic culture that long defined large parts of Urumqi is a sanitized version catering to Chinese tourists. On a recent morning in the Erdaoqiao neighborhood, the once-bustling heart of Uighur Urumqi, nang ovens were nowhere to be seen—but souvenir shops sold nang-shaped pocket mirrors, nang bottle openers and circular throw pillows with covers printed to look like nang.

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Posted in China, Islam, Religion & Culture

Diocese of South Carolina’s 228th Convention–The Harvest is Plentiful; The Time is Now

“The harvest is plentiful; the time is now,” those are words Bishop Mark Lawrence used to kick off his address to the 228th Diocesan Convention, held at Saint James Church in Charleston, March 15-16, 2019, but the words also summed up the theme for the entire convention.

From the opening mini-conference led by Dave Runyon, author of The Art of Neighboring, through the workshops and sermon during the service of Holy Eucharist, through the welcoming of a new parish and the announcement of new church planting initiatives, and culminating in the Bishop’s address, the diocese focused on looking outward toward the harvest of “unseen neighbors in unseen neighborhoods.”

More than 450 people from 52 churches across the eastern and coastal portions of the state gathered to be inspired and challenged through teachings, conduct the business of the Diocese, adopt a budget, and elect committee members.

Read it all and note all the links (including those to a lot of pictures).

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Parish Ministry