Watch it all.
Addressing the National Cathedrals Conference in Newcastle, Graham Usher, who is Bishop of Norwich, said that cathedrals can show the way in making changes for achieving Net Zero carbon across the whole Church by 2030, with a route map due for a vote at General Synod in July.
Cathedrals have an impressive track record within the heritage sector, with Gloucester Cathedral becoming the first Grade 1 listed building to install photovoltaic panels in 2016.
Many others have followed suit with green adaptations including solar panels, replaced light fittings, draft exclusion and in some places re-designed precincts to give greater access to green space and a chance for biodiversity to thrive.
The host venue, Newcastle Cathedral, was praised for the installation of an air source heat pump as part of a major recent renovation.
Cathedrals can light the way to Net Zero. @bishopnorwich speaking at @NCCMay2022 says England's ancient cathedrals could be in the 'vanguard' of technological development needed for the green revolution – just as they were when they were built.https://t.co/VAa13dEVVe
— Church of England Environment Programme (@CofEEnvironment) May 18, 2022
In New York City, the nation’s largest school district has lost some 50,000 students over the past two years. In Michigan, enrollment remains more than 50,000 below prepandemic levels from big cities to the rural Upper Peninsula.
In the suburbs of Orange County, Calif., where families have moved for generations to be part of the public school system, enrollment slid for the second consecutive year; statewide, more than a quarter-million public school students have dropped from California’s rolls since 2019.
And since school funding is tied to enrollment, cities that have lost many students — including Denver, Albuquerque and Oakland — are now considering combining classrooms, laying off teachers or shutting down entire schools.
All together, America’s public schools have lost at least 1.2 million students since 2020, according to a recently published national survey. State enrollment figures show no sign of a rebound to the previous national levels any time soon.
— MDRC (@MDRC_News) May 18, 2022
O God our Father, whose law is a law of liberty: Grant us wisdom to use aright the freedom which thou hast given us, by surrendering ourselves to thy service; knowing that, when we are thy willing bondsmen, then only are we truly free; for Jesus Christ’s sake.
—New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]
— The Wild Massy 🌳 (@TheWildMassy) May 18, 2022
And the LORD said to Moses, “Say to all the congregation of the people of Israel, You shall be holy; for I the LORD your God am holy. Every one of you shall revere his mother and his father, and you shall keep my sabbaths: I am the LORD your God. Do not turn to idols or make for yourselves molten gods: I am the LORD your God.
The sky was so atmospheric today at sunrise. It was really quiet and still on Glastonbury Tor. pic.twitter.com/HHb4V735TM
— Michelle Cowbourne (@Glastomichelle) May 18, 2022
The revival of the suffragan see of Oswestry in the diocese of Lichfield is being considered by the Archbishop of Canterbury to provide alternative episcopal oversight in the Province of Canterbury.
The suggestion comes after the Bishop of Ebbsfleet, the Rt Revd Jonathan Goodall, resigned in September to become a Roman Catholic (News, 10 September 2021). Bishop Goodall had, since 2013, been one of three Provincial Episcopal Visitors — a “flying bishop” — supporting traditionalist congregations in the Church of England that are unable to accept the ministry of women as priests or bishops.
To fulfil this ministry, he served as an honorary assistant bishop in ten dioceses in the Canterbury Province. The Bishop of Richborough, the Rt Revd Norman Banks, also provides episcopal oversight in the Province.
A statement from House of Bishops on Thursday of last week said that a consultation on Bishop Goodall’s successor had resulted in “a number of calls to consider relocating the post to be rooted in an individual diocese and diocesan college of bishops. . .
“A suggestion from the Archbishop of Canterbury to revive the suffragan see of Oswestry in the diocese of Lichfield is currently being explored.”
“No decisions have been taken. Initial consultations are currently under way within the diocese of Lichfield with the Society, and in consultation with the Archbishop of Canterbury. Any proposal would be considered by the Dioceses Commission this summer”https://t.co/mKcCL5Um1z
— Church Times (@ChurchTimes) May 17, 2022
(Brave New World Dept) [NeoLife] Juan Enriquez explores the possibility and inevitable risks of human speciation
…soon we’ll need to cope with true diversity within our species. We are not just talking variants of ourselves that Homo sapiens could mate with.
The era of space travel, and potentially space colonization, may just force the issue of true speciation. Launch a human body into space and it dramatically decays. Almost all long-term astronauts come back severely damaged by their jaunts, in their vision, hearts, bones, brains. So if we are to leave this place, we are going to have to seriously reengineer the human body, very deliberately, to induce the kind of evolutionary adaptations required for surviving higher radiation, different gravity, more extreme environments. Those engineered humans would be diverse, and the differences between them and humans of today would increase rapidly as successive generations of them got further and further from Earth and adapted to truly different ecosystems.
Even if we do not begin to colonize space in the near future, the human genome will diversify by other means. As more and more gene therapies come online to deal with horrid diseases, the tools necessary for such procedures will become more standardized and widespread. People will use these tools to engineer their own genes and organs, and they won’t do it the same way everywhere, especially if different countries adopt different regulations, restrictions, and incentives.
True human diversity is finally imaginable. Are we ready?
— NEO.LIFE (@NEOdotLIFE) May 16, 2022
As you’re reading this, you probably have a commitment hanging over your head or a relentless deadline that won’t stop nagging you. Chances are, you’re tired. You’re a human being, not a human doing. But the Father loves your being more than your doing.
Some recent findings from Lifeway Research’s Greatest Needs of Pastors study show half of U.S. Protestant pastors say they need to focus on time management. Slightly more (55%) believe over-commitment is an issue they need to address.
Based on these findings, most of us in ministry need this reminder: If you never close another gap in your leadership, if you never take your game up a notch, God’s love for you remains full, like a gas tank that never empties no matter how far you drive. Former Lifeway president Jimmy Draper said, “God did not call us first to His service, He called us first to Himself.”
— Lifeway Research (@LifewayResearch) May 14, 2022
Boys are not born knowing what it means to be a gentleman. They must be taught. My concern is that in our current era, many parents have little idea what to say to their son on this topic. So the boy looks to the Internet, and what he finds there is Bruno Mars and Drake, Eminem and Akon, or John Mayer boasting about his collection of pornography.
I have visited more than 460 schools over the past 21 years, and I have found that most boys are hungry to have a conversation about what it means to be a good man. I have led those discussions with boys, where I suggest the following definitions as a starting point for conversation:
- A gentleman governs his passions rather than being governed by them. As Supreme Allied Commander during the Second World War, Dwight D. Eisenhower would quote Proverbs 16:32: “Greater is he who can rule his own spirit than he who takes a city,” a verse his mother had taught him in childhood.
- A gentleman never strikes a woman, not even in self-defense.
- A gentleman never touches a woman without her consent.
— Inst. Family Studies (@FamStudies) May 17, 2022
A Bp William Hobart Hare biography extract–“the Scriptures in their original texts had never been half a day out of his hands.”
In physical aspect Bishop Hare represented clearly, as any picture of him will show, what may be called the best Anglican type. The English churchman of gentle breeding, of native and acquired distinction, has rendered it familiar. Such men are born both to their appearance and to their profession. In the lineage of William Hobart Hare there was quite enough to account both for the outward and for the inward man. On each side of his parentage he was a son, immediately of the Protestant Episcopal Church; and, more remotely he sprang both from the New England Puritans and the Pennsylvania Friends whose beliefs and standards have played so important a part in the religious and political life of America.
His father, the Rev. Dr. George Emlen Hare, an eminent Biblical scholar, one of the American Old Testament Committee appointed under the direction of the Convocation of Canterbury in 1870 for the revision of the authorized version of the English Bible, was for many years a teacher in Philadelphia–first in a temporary professorship at the University of Pennsylvania; then at the head of the old Protestant Episcopal Academy for Boys, revived in 1846 by Bishop Alonzo Potter; and finally as professor of Biblical Learning and Exegesis in the Divinity School in West Philadelphia, of which he was the first dean. “From the period of his ordination,” it is written in a brief sketch of his life, “the Scriptures in their original texts had never been half a day out of his hands.” One sees him in memory, a typical figure of the scholar, formal, remote, known of those who knew him as demanding of himself the same exacting standard of industry and integrity that he demanded of his pupils.
–M.A. DeWolfe Howe, The Life and Labors of Bishop Hare: Apostle to the Sioux (New York: Sturgis and Walton, 1911), chapter one (my emphasis)
"Saint Paul Writing His Epistles"; 1618-1620; Attributed to Valentin de Boulogne; at the Museum of Fine Arts, Houston pic.twitter.com/5K7GVTiwCg
— Pictures of Churches (@ChurchPictures8) October 19, 2016
Holy God, who didst call thy servant William Hobart Hare to proclaim the means of grace and the hope of glory to the peoples of the Great Plains: We give thanks to thee for the devotion of those who received the Good News gladly, and for the faithfulness of the generations who have succeeded them. Strengthen us with thy Holy Spirit, that we may walk in their footsteps and lead many to faith in Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
Today our Diocese remembers especially the Rt. Rev. William Hobart Hare, first bishop of South Dakota, 1883-1909. pic.twitter.com/C6n7o75V2L
— Diocese of South Dakota (@DioceseSD) December 29, 2018
your wounds declare your love for the world
and the wonder of your risen life:
through your Holy Spirit give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Amen (slightly edited-KSH).
— William Hulbert Photography (@WLH1972) May 17, 2022
But as to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, “There is peace and security,” then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. But you are not in darkness, brethren, for that day to surprise you like a thief. For you are all sons of light and sons of the day; we are not of the night or of darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep sleep at night, and those who get drunk are drunk at night. But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.
–1 Thessalonians 5:1-11
— Michelle Ness (@TheUnknowns21) May 17, 2022
In the crypt of a 283-year-old London church, you would not normally expect to see displays of fresh fruit, vegetables, meat and fish next to shelves of tinned food, toilet rolls and nappies, and customers with baskets doing their weekly shop.
But from September, that will be the scene at the City of London’s first social supermarket, which is to open in the vaults of Christ Church Spitalfields, a Nicholas Hawksmoor-designed church close to the financial district. It will replace a food bank set up during the pandemic that has been used by 20 to 70 families a week during the past year.
Small social supermarkets have been springing up across the UK in recent years, some of them having started out as food banks. (At a social supermarket users pay for their groceries, but get a large discount.) They cater for low-income families – in the case of Christ Church these are referred by the local primary school – and pay a membership fee and/or a weekly fee for their shop.
Social supermarkets offer choice and self-esteem to hard-up workers. https://t.co/MiI9AkHpTx
— Joanne Woolway Grenfell (@joannegrenfell) May 16, 2022
Eighty years ago the second Battle of Kharkov was raging in what was then the western Soviet Union. The Red Army had heroically driven the Nazi Wehrmacht back from the gates of Moscow. It gathered in a bulge west of Izyum, a town to the south of Kharkov, as Ukraine’s second city was then known. The subsequent Soviet offensive, launched on May 12th, was a disaster. Soviet armies were driven back and encircled. Over 170,000 Soviet troops were killed. Nikita Khrushchev later focused on the battle when denouncing his predecessor as Soviet leader, Stalin. “This is Stalin’s military ‘genius’,” he sneered, citing the crude tactics of frontal assault. “This is what it cost us.”
The Russian army is once again gathered around Izyum. And once more it is on the retreat from Kharkiv, as the city is now called, after another underwhelming campaign. It has been a month since Russia, having abandoned its assault on Kyiv, launched a fresh offensive in the eastern Donbas region. The idea was to encircle Ukrainian troops in a large salient stretching from Izyum in the north to the city of Donetsk in the south, in part by driving south from Izyum.
There have been minor successes. Russia has taken almost all of Luhansk province—it held only the southern part before the war—bar a salient around the well-defended city of Severodonetsk. It has also pushed south of Izyum, taking villages towards Barvinkove, an important rail junction, and the industrial cities of Slovyansk and Kramatorsk. Yet progress has been achingly slow—one or two kilometres a day—and casualties heavy. The war is now dominated by grinding artillery duels, rather than swift mechanised offensives. Much of Donetsk province is still in Ukrainian hands.
An update on the war. Russian progress in Donbas has been slow, grinding & costly. Ukrainian counter-attacks around Kharkiv have been impressive, but broader counter-offensives will be harder. Pentagon calls it “stalemate”; other suggest it remains fluid.https://t.co/HKR3r4UX6z
— Shashank Joshi (@shashj) May 16, 2022
“This really is, I think, putting me in nine locations at one time or has the potential to do that and make it much more personal than if it was just a video or kind of a flat-screen,” Bazet told Fox 13 News.
The hologram producing device can be operated with an iPad or cell phone and can be used to play pre-recorded videos as well. However, the tech doesn’t come cheap, starting at a hefty price tag of $100,000.
Bazet said, “We’ll do whatever we can to actually reach and impact as many people as we can, and, in this case, try a new technology like this.”
Pastor Randy Bezet of Bayside Community Church located in Bradenton, Florida, is using something straight out of Star Trek to preach the word of God simultaneously to the church’s nine campuses.
Read more: https://t.co/Zb4if8ZIvJ
— Ed Stetzer (@edstetzer) May 16, 2022
Chris Warner’s Sunday Sermon at Holy Cross Sullivan’s Island-Easter Breakfast with the Risen Lord (John 21:1-14)
Listen to it all or there are others ways to do so there.
….he also suggests it is possible the nation could be in for a period of “stagflation,” a word Mr. Bernanke says was invented in the 1970s.
“Even under the benign scenario, we should have a slowing economy,” he said. “And inflation’s still too high but coming down. So there should be a period in the next year or two where growth is low, unemployment is at least up a little bit and inflation is still high,” he predicted. “So you could call that stagflation.”
He is particularly aware that runaway inflation can quickly become a political issue — possibly putting the Federal Reserve in the cross-hairs of the public — in a way that even unemployment doesn’t evoke. “The difference between inflation and unemployment is that inflation affects just everybody,” he said. “Unemployment affects some people a lot, but most people don’t respond too much to unemployment because they’re not personally unemployed. Inflation has a social-wide kind of impact.”
Mr. Bernanke appears to be somewhat concerned about the credibility of the Federal Reserve in the public consciousness, especially given the aggressive approach that he took in 2008 and that Mr. Powell continued during the pandemic. “I had this fantasy conversation in my head between Jay Powell and William McChesney Martin, where I think Martin probably would have had apoplexy or something because of the different things that intervening chairs have done,” he said, referring to Mr. Martin, the chair of the Federal Reserve from 1951 to 1970.
Bernanke is hopeful that Powell, the current Federal Reserve chairman, can help tame inflation without having to put in place the extreme measures that Volcker did in the 1970s or send the economy into recession.
Ben Bernanke Sees ‘Stagflation’ Ahead https://t.co/rZ2EuGbfUN
— Sean Graf (@seangraf) May 16, 2022
O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
This Sunday, March 16, is the day of commemoration for the Martyrs of Sudan. https://t.co/j6mJHgHY8p @StylianidesEU @EwelinaUO @gafconference @CarolinaLumetta @BaronessCoxNews @DavidAltonHL @EduardHabsburg @ericmetaxas @andrewklavan @SudanSunrise @FoleyBeach @ShidelerK @The_ADLW
— TweetsbyFaithAlone-GDsThreshingSledge(Isaiah41:15) (@Cuchulain09) May 14, 2021
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.
— JoeyLive5 (@JoeySovine) May 16, 2022
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words.
–1 Thessalonians 4:13-18
— Kelly Flanagan Wildlife Photos (@KFlanaganphotos) May 16, 2022
O Lord, we most humbly beseech thee to give us grace not only to be hearers of the Word, but also doers of the same; not only to love, but also to live thy gospel; not only to profess, but also to practise thy blessed commandments, unto the honour of thy holy name.
“The Resurrection of Christ” by Rubens.
Happy Easter! pic.twitter.com/e0Faqe4AhT
— Andrew Doyle (@andrewdoyle_com) April 4, 2021
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!
Do not touch me: first sighting of Christ after resurrection belonged to Mary Magdalene, whose day is today. Painted by Fra Angelico, 1440. pic.twitter.com/oQZeV9FkZb
— Dr. Peter Paul Rubens 🇺🇦 (@PP_Rubens) July 22, 2017
Families have become desperate for food and water. Millions of children are malnourished. Livestock, which pastoralist families rely on for food and livelihoods, have died.
The drought stretches far beyond this small Kenyan village and the UN’s World Food Programme says up to 20 million people in East Africa are at risk of severe hunger.
Ethiopia is battling the worst drought in almost half a century and in Somalia 40% of the population are at risk of starvation.
‘The world is not looking this way’: a fourth season of failed rains is causing one of the worst droughts East Africa has seen in decades.https://t.co/jMb6HdnIxp
— Tom Claes (@TomClaes5) May 15, 2022
Both Beccle and Costa understand, nevertheless, that while A-list investors are incredibly helpful, they remain a means to an end. It is the millions of ordinary people looking for meaning and connection that remain their focus. “Everyone’s looking for connection. But a lot of people are getting that connection from the wrong places,” says Beccle. “Because you can jump on your phone and hop on TikTok or Instagram and suddenly you’ve got that superficial connection you think you need, only not to have it as soon as you put your phone away. And so you feel like you have to pick it back up again.”
Both men say they are surprised by the number of people who do not identify as Christian, but who nevertheless find themselves using the app every day. “Increasingly, people are opening themselves up to exploring this side of themselves,” says Costa. He and Beccle hint that the long-term plans for Glorify are grander and more ambitious than simply being a place where users can have some scripture read to them or send prayers to their friends. “The people who have invested in us saw a really big vision. Something gigantic. And they were willing to back that,” says Costa. “We’re very aware of the scale of what we can do. And this is the exciting bit. There’s a crisis of faith in many countries, and it’s spreading. We are reacting to that crisis and breaking down the barriers to provide more access points for people to be able to connect with God.”
Perhaps it will happen. After all, if you can create a piece of technology that manages to unite the Kardashians and Justin Welby, the Archbishop of Canterbury, in their praise, then who knows what else you can do? Beccle seems excited. Costa seems amazed to be here at all. It feels, he says, like “an answer to prayer”.
Read it all (requires subscription).
It has 2.5 million users and a raft of A-list backers. Its USP? Christianity. The men behind Glorify reveal how they persuaded Hollywood and Silicon Valley to do God 🙏https://t.co/D9PC7ej1rz
— The Times (@thetimes) May 14, 2022
Most High God, majestic and almighty, our beginning and our end: rule in our hearts and guide us to be faithful in our daily actions, worshipping the one who comes as
Saviour and Sovereign, and who lives and reigns with you in the unity of the Holy Spirit, one God. Amen.
A gentle sunrise with a touch of mist: the Leg of Mutton Pond #BushyPark 14.05.22 @theroyalparks @TeddingtonNub @TWmagazines @SallyWeather @itvlondon @itvweather @Visit_Richmond1 @ pic.twitter.com/GHdYqjKrCs
— Sue Lindenberg (@patlinberg) May 14, 2022
Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more. For you know what instructions we gave you through the Lord Jesus.
–1 Thessalonians 4:1-2
— Merinda Pollard (@aokautere) May 13, 2022
As the first substantive item, the House turned its attention to Governance reform. The House noted the update from the National Church Governance Project Board and the Board’s plan to establish the Episcopal Reference Group which will help shape how bishops and the Church of England National Services (CENS) will work together within the new governance model.
The House was then given an update on Racial Justice by the Archbishops’ Adviser on Minority Ethnic Anglican Concerns with the House taking note of progress made to date.
The House was then informed of agreed spending plans on behalf the Triennium Funding Working Group which outlined details and spending plans that will be made public. Plans include a significant increase in funding for the next three years to support God’s mission and ministry across the country, supporting local parishes and growing many more new worshipping communities to serve the whole nation. The Church Commissioners for England intend to distribute £1.2 billion between 2023 and 2025, up 30% from £930 million in the current three-year period, and plan to maintain this level of funding in the subsequent six years.
Join in with us and thousands of others praying these words today.
— The Church of England (@churchofengland) May 13, 2022
Bishop of Durham calls for the end of the Two Child Limit with Private Members Bill
Today, a Private Members’ Bill which would abolish the two child limit to Universal Credit was drawn from the ballot, to be introduced in the coming session by the Bishop of Durham. For the last five years, support provided by the child element of Universal Credit has been limited to the first two children. The Universal Credit (Removal of Two Child Limit) Bill would remove the restriction introduced in 2016 and reinstate entitlement of support for all children and qualifying young people.
The Bishop of Durham, the Right Reverend Paul Butler said about the bill: “There is a huge amount of evidence that says that the two child limit is pushing larger families into poverty. There were significant concerns about this raised at the time the limit was introduced, and they have proved true five years later.
We pray for the Right Reverend Paul Butler as he becomes Bishop of Durham Designate. pic.twitter.com/r6Gq4ijN5P
— Durham Cathedral (@durhamcathedral) September 12, 2013