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[Deutsche Welle] Merkel calls for EU-UK negotiations in spirit of future partnership

“Great Britain will remain a close partner,” German Chancellor Angela Merkel said on Saturday in Potsdam, outside Berlin.

“It shouldn’t take ages” for Britain to deliver formal notification that it wants to leave the European Union, “but I would not fight now for a short time frame,” she stated, seeking to temper pressure from Brussels, Paris and her own government to force Britain into negotiating a quick divorce from the EU.

Britain would remain a full-fledged member of the European Union until the negotiations were completed – with all the rights and responsibilities, she added.

“We will conduct the necessary negotiations in the spirit of our future partnership,” Merkel said.
….
The newspaper Handelsblatt quoted an internal document from the Ministry of Finance in Berlin regarding Germany’s strategy in the case of a Brexit. Britain would be offered “constructive negotiations,” Handelsblatt wrote, underlining that the members of Wolfgang Schäuble’s ministry were expecting a “difficult” divorce.

According to the document, the objective could be an association agreement between the EU and the UK. An association treaty spells out trading rules and other regulations between the European Union and a non-EU country. Other reports suggested any such agreement would not cover financial services.

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Posted in * International News & Commentary, England / UK

[George Soros] Brexit and the Future of Europe

..Now the catastrophic scenario that many feared has materialized, making the disintegration of the EU practically irreversible. Britain eventually may or may not be relatively better off than other countries by leaving the EU, but its economy and people stand to suffer significantly in the short to medium term. The pound plunged to its lowest level in more than three decades immediately after the vote, and financial markets worldwide are likely to remain in turmoil as the long, complicated process of political and economic divorce from the EU is negotiated. The consequences for the real economy will be comparable only to the financial crisis of 2007-2008.

That process is sure to be fraught with further uncertainty and political risk, because what is at stake was never only some real or imaginary advantage for Britain, but the very survival of the European project..

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Posted in * International News & Commentary, England / UK

[CT] Canon Andrew White suspended in dispute over alleged payments to rescue ISIS sex slaves

By Ruth Gledhill
The Vicar of Baghdad was suspended by the charity he founded amid an investigation into alleged payments used to rescue Islamic State sex slaves, according to The Times.

Canon Andrew White, 52, who was ordered to leave Iraq at the end of 2014 by the Archbishop of Canterbury Justin Welby over fears for his safety, has continued working in the Middle East and worldwide to help Christians, Yazidis and other minorities fleeing ISIS.

He was suspended after the Charity Commission launched an investigation into the Foundation for Relief and Reconciliation in the Middle East, the charity he set up in 2010 when he was Vicar of St George’s Church, Baghdad.

Last October Canon White posted a notice on Facebook where he said: “Want to know what we are doing to help the Yazidi sex slaves?”

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Posted in * Religion News & Commentary, Religious Freedom / Persecution

[Moscow Times] Ukrainian Orthodox Church Seeks to Cut Ties With Russia

The Ukrainian parliament has requested that Constantinople recognize the Ukrainian Orthodox Church’s independence from Russia, the parliament website reported Thursday.

The appeal to Patriarch Bartholomew of Constantinople ”” the head of the Orthodox Church”” was supported by 245 deputies, with 20 deputies voting against. The move is hoped to speed up “changes that will grant the Ukrainian church independence from an aggressor state,” the Kommersant newspaper reported.

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Posted in * Religion News & Commentary, Orthodox Church, Other Churches

[Brookings] What Egypt under Sissi is really like for Coptic Christians

Last month in Minya, Egypt, a 70-year-old Christian woman was beaten and dragged through the streets naked by a mob because her son was suspected of having an affair with a Muslim woman. Horrors like these have renewed fears of religious discord in Egypt. President Abdel-Fatah el-Sissi and his government regularly describe Egypt as unified and have worked hard””publicly””to reduce Muslim-Christian tension. But the Minya event has once again demonstrated the relative impunity of the Egyptian police, who failed to respond to earlier warnings of a violent, religiously-motivated attack and took hours to appear on the scene.

The status of Coptic Christians in Egypt has for the most part remained unchanged since Anwar Sadat came to power in 1970. Today, there is little Christian representation in government, and sectarian violence is all but commonplace. But many have suggested that President Sissi is more respectful of minority rights than his predecessors, and many Christians supported Sissi’s rise to power.

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Posted in * Anglican - Episcopal, Anglican Provinces, The Episcopal Church of Jerusalem and the Middle East

[Iceland Monitor] Brexit is good news says President of Iceland

The outcome of the EU referendum in the United Kingdom is good news for Icelanders and presents an opportunity for Iceland and other countries in the North-Atlantic according to the country’s President Ólafur Ragnar Grímsson.

“First and foremost the outcome is the most serious setback the leadership of the European Union has seen for a very long time,” Mr. Grímsson said, “… and a verdict so grim that it is hard to find words to describe this historic event.”

“First of all, it is now obvious that here in the North Atlantic will be a triangle of nations that all stand outside of the European Union: Greenland, Iceland, Great Britain, Faroe Islands and Norway,” says President Grímsson. “This key area in the North will be outside of the influence of the European Union.”

Britain should look North

The decision reached by British voters means that the EEA Agreement that Iceland and Norway have with the EU will become more relevant according to Mr. Grímsson..

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Posted in * International News & Commentary, England / UK

[National Newswatch Canada] Cameron’s reckless referendum leaves UK facing uncertain future

..It is important to understand what the Leavers were campaigning for. And what they were campaigning against. They were campaigning to end the EU idea of political integration across Europe, of the unification idea sometimes referred to as the United States of Europe. They were campaigning against a myriad of regulations and social policies and immigration policies. They were not campaigning against the trade and customs arrangements that were the original underpinning of the EU when Britain joined the EU in 1973.

For the UK, the alternative to the EU is not nothing. There are other arrangements, such as EFTA, which Leave campaigners have endorsed as a better alternative for the UK.

EFTA (the European Free Trade Area) is an association of EU-neighboring countries who operating a free trade area amongst themselves ”“ and have negotiated free trade agreements with the EU and several countries, including Canada. The EFTA members are Norway, Switzerland, Iceland and Liechtenstein. EFTA operates in parallel with the EU and all four member states participate in the EU’s single market..

Read it all, a good explanation of the alternatives

Posted in * International News & Commentary, England / UK

[CBC] U.K. wants free trade deal with Canada, high commissioner says

Britain’s high commissioner is open to signing a free trade deal with Canada now that the United Kingdom has opted out of the European Union.

Howard Drake said Britain will go it alone on trade agreements after the Brexit vote, adding the U.K. will not cease to be a trading nation after it pulls out of the EU.

“We’re an island. We’ll be strongly pro-free trade outside the European Union,” he said in an interview with Chris Hall on CBC Radio’s The House.

“We’ll be looking to make trade deals with other countries around the world, including Canada. Other countries that are currently outside the EU do have very good trading relationships and trade agreements with other countries, so we can be the same. We have a lot to bring to the party,” he said, noting Britain is the fifth largest economy in the world.

Former Conservative cabinet minister Pierre Poilievre said Friday the Liberal government should “immediately conclude” a trade deal with Britain, but that would be a difficult task given the country remains a member of the EU for the foreseeable future ”” at least two years ”” as it hammers out an exit strategy.

Drake also signalled that the Commonwealth of Nations ”” the organization of 53 mostly former British colonies and territories ”” could play a more robust role in Britain’s foreign policy in a post-Brexit world.

“We have always believed that the Commonwealth has a significant role,” he said. “Canada, the relationship, as we all know, is extraordinarily close. We have a unique relationship between us, given our history.”

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Posted in * International News & Commentary, England / UK

[City am] Back of the queue? No, Britain’s Commonwealth friends and allies would welcome Brexit

..Despite our distance, the UK is Australia’s seventh largest trading partner and second largest source of foreign direct investment.

But in joining the EU, the UK gave up control over its trade policy. As a result, Australia and the UK have no bilateral free trade agreement. Negotiations towards an EU-Australia free trade agreement, which would include the UK, are scheduled to begin soon. Their successful conclusion would be very welcome and beneficial.

But an EU-Australia free trade agreement and a UK-Australia free trade agreement are not mutually exclusive. In fact, it is likely that an agreement with the UK, once outside the EU, would be quicker and easier to negotiate, at the very least because Australia would be negotiating with one partner, rather than 28. If Britain were to leave the EU, it should go straight to the front of the queue for a free trade agreement with Australia..

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Posted in * International News & Commentary, England / UK

[Boston Globe] John Bolton: Brexit victory is a true populist revolt

..Economically, we hear again the fears of financial turmoil, and there will inevitably be financial disruptions, almost certainly manageable. Politically, there is already upheaval in Britain, with Cameron resigning as prime minister, and the Labour Party convulsed in its own leadership struggle. All of this is to be expected. It’s what happens when political revolutions occur.

Immediately, the United States should do everything we can, politically and economically, to come to the side of our strongest ally in the world. Contrary to President Obama’s threat during his recent visit to London, Washington should put a bilateral US-UK free trade agreement at the very front of our diplomatic agenda. The Federal Reserve, along with other central banks, should offer necessary liquidity to see Britain through the near-term financial turbulence.

But most of all, we should welcome Britain’s departure from the EU. Happy Independence Day!

John R. Bolton, a senior fellow at the American Enterprise Institute, was the US ambassador to the United Nations from August 2005 to December 2006

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Posted in * International News & Commentary, England / UK

[WSJ] Fraser Nelson: Brexit: A Very British Revolution

The vote to leave the EU began as a cry for liberty and ended as a rebuke to the establishment
The world is looking at Britain and asking: What on Earth just happened? Those who run Britain are asking the same question.

Never has there been a greater coalition of the establishment than that assembled by Prime Minister David Cameron for his referendum campaign to keep the U.K. in the European Union. There was almost every Westminster party leader, most of their troops and almost every trade union and employers’ federation. There were retired spy chiefs, historians, football clubs, national treasures like Stephen Hawking and divinities like Keira Knightley. And some global glamour too: President Barack Obama flew to London to do his bit, and Goldman Sachs opened its checkbook.

And none of it worked. The opinion polls barely moved over the course of the campaign, and 52% of Britons voted to leave the EU. That slender majority was probably the biggest slap in the face ever delivered to the British establishment in the history of universal suffrage.

Mr. Cameron announced that he would resign because he felt the country has taken a new direction””one that he disagrees with. If everyone else did the same, the House of Commons would be almost empty. Britain’s exit from the EU, or Brexit, was backed by barely a quarter of his government members and by not even a tenth of Labour politicians. It was a very British revolution.

Donald Trump’s arrival in Scotland on Friday to visit one of his golf courses was precisely the metaphor that the Brexiteers didn’t want. The presumptive Republican presidential nominee cheerily declared that the British had just “taken back their country” in the same way that he’s inviting Americans to do””underscoring one of the biggest misconceptions about the EU referendum campaign. Britain isn’t having a Trump moment, turning in on itself in a fit of protectionist and nativist pique. Rather, the vote for Brexit was about liberty and free trade””and about trying to manage globalization better than the EU has been doing from Brussels.

The Brexit campaign started as a cry for liberty, perhaps articulated most clearly by Michael Gove, the British justice secretary (and, on this issue, the most prominent dissenter in Mr. Cameron’s cabinet). Mr. Gove offered practical examples of the problems of EU membership. As a minister, he said, he deals constantly with edicts and regulations framed at the European level””rules that he doesn’t want and can’t change. These were rules that no one in Britain asked for, rules promulgated by officials whose names Brits don’t know, people whom they never elected and cannot remove from office. Yet they become the law of the land. Much of what we think of as British democracy, Mr. Gove argued, is now no such thing.

Instead of grumbling about the things we can’t change, Mr. Gove said, it was time to follow “the Americans who declared their independence and never looked back” and “become an exemplar of what an inclusive, open and innovative democracy can achieve.” Many of the Brexiteers think that Britain voted this week to follow a template set in 1776 on the other side of the Atlantic.

Mr. Gove was mocked for such analogies. Surely, some in the Remain camp argued, the people who were voting for Leave””the pensioners in the seaside towns, the plumbers and chip-shop owners””weren’t wondering how they could reboot the Anglo-Scottish Enlightenment for the 21st century. Perhaps not, but the sentiment holds: Liberty and democracy matter. As a recent editorial in Der Spiegel put it, Brits “have an inner independence that we Germans lack, in addition to myriad anti-authoritarian, defiant tendencies.”

Mr. Cameron has been trying to explain this to Angela Merkel for some time..
He once regaled the German chancellor with a pre-dinner PowerPoint presentation to explain his whole referendum idea. Public support for keeping Britain within the EU was collapsing, he warned, but a renegotiation of its terms would save Britain’s membership. Ms. Merkel was never quite persuaded, and Mr. Cameron was sent away with a renegotiation barely worthy of the name. It was a fatal mistake””not nearly enough to help Mr. Cameron shift the terms of a debate he was already well on the way to losing.

The EU took a gamble: that the Brits were bluffing and would never vote to leave. A more generous deal””perhaps aimed at allowing the U.K. more control over immigration, the top public concern in Britain””would probably have (just) stopped Brexit. But the absence of a deal sent a clear and crushing message: The EU isn’t interested in reforming, so it is past time to stop pretending otherwise.

With no deal, all Mr. Cameron could do was warn about the risks of leaving the EU. If Brits try to escape, he said, they’d face the razor wire of a recession or the dogs of World War III. He rather overdid it. Instead of fear, he seemed to have stoked a mood of mass defiance.

Mr. Obama also overdid it when he notoriously told the British that, if they opted for Brexit, they would find themselves “in the back of the queue” for a trade deal with the U.S. That overlooked a basic point: The U.K. doesn’t currently have a trade deal with the U.S., despite being its largest foreign investor. Moreover, no deal seems forthcoming: The negotiations between the U.S. and the EU over the trans-Atlantic Trade and Investment Partnership are going slowly, and the Brits involved in the talks are in despair.

Deals negotiated through the EU always move at the pace dictated by the most reluctant country. Italy has threatened to derail a trade deal with Australia over a spat about exports of canned tomatoes; a trade deal with Canada was held up after a row about Romanian visas. Brexit wasn’t a call for a Little England. It was an attempt to escape from a Little Europe.

Many British voters felt a similar frustration on security issues, where the EU’s leaders have for decades now displayed a toxic combination of hunger for power and incompetence at wielding it. When war broke out in the former Yugoslavia in 1991, the then-chair of the European Community’s Council of Ministers declared that this was “the hour of Europe, not the hour of the Americans””if one problem can be solved by the Europeans, it is the Yugoslav problem.” It was not to be.

Nor did the EU acquit itself much better in more recent crises in Ukraine and Libya. Field Marshal Lord Charles Guthrie, a former chief of the British military, put it bluntly last week: “I feel more European than I do American, but it’s absolutely unrealistic to think we are all going to work together. When things get really serious, we need the Americans. That’s where the power is.” Brits feel comfortable with this; the French less so.

Throughout the campaign, the Brexit side was attacked for being inward-looking, nostalgic, dreaming of the days of empire or refusing to acknowledge that modern nations need to work with allies. But it was the Brexiteers who were doing the hardest thinking about this, worrying about the implications of a dysfunctional EU trying to undermine or supplant NATO, which remains the true guarantor of European security.

In the turbulent weeks and months ahead, we can expect a loud message from the Brexiteers in the British government: The question is not whether to work with Europe but how to work with Europe. Alliances work best when they are coalitions of the willing. The EU has become a coalition of the unwilling, the place where the finest multilateral ambitions go to die. Britain’s network of embassies will now go into overdrive, offering olive branches in capital after capital. Britain wants to deal, nation to nation, and is looking for partners.

Even the debate about immigration had an internationalist flavor to it. Any member of any EU state has had the right to live and work in Britain; any American, Indian or Australian needs to apply through a painstaking process. Mr. Cameron’s goal is to bring net immigration to below 100,000 a year (it was a little over three times that at last count). So the more who arrive from the EU, the more we need to crack down on those from outside the EU. The U.K. government now requires any non-European who wants to settle here to earn an annual salary of at least £35,000 (or about $52,000)””so we would deport, say, a young American flutist but couldn’t exclude a Bulgarian convict who could claim (under EU human-rights rules) that he has family ties in the U.K.

To most Brits, this makes no sense. In a television debate last week, Mr. Cameron was asked if there was “anything fair about an immigration system that prioritizes unskilled workers from within the EU over skilled workers who are coming from outside the EU?” He had no convincing answer.

The sense of a lack of control over immigration to Britain has been vividly reinforced by the scenes on the continent. In theory, the EU is supposed to protect its external borders by insisting that refugees claim asylum in the first country they enter. In practice, this agreement””the so-called Dublin Convention””was torn up by Ms. Merkel when she recklessly offered to settle any fleeing Syrians who managed to make it over the German border. The blame here lies not with the tens of thousands of desperate people who subsequently set out; the blame lies with an EU system that has proven itself hopelessly unequal to such a complex and intensifying challenge. The EU’s failure has been a boon for the people-trafficking industry, a global evil that has led to almost 3,000 deaths in the Mediterranean so far this year.

Britain has been shielded from the worst of this. Being an island helps, as does our rejection of the ill-advised Schengen border-free travel agreement that connects 26 European countries. But the scenes on the continent of thousands of young men on the march (one of which made it onto a particularly tasteless pro-Brexit poster unveiled by Nigel Farage, the leader of the anti-immigration UK Independence Party) give the sense of complete political dysfunction. To many voters in Britain, this referendum was about whether they want to be linked to such tragic incompetence.

The economists who warned about the perils of Brexit also assure voters that immigration is a net benefit, its advantages outweighing its losses. Perhaps so, but this overlooks the human factor. Who loses, and who gains? Immigration is great if you’re in the market for a nanny, a plumber or a table at a new restaurant. But to those competing with immigrants for jobs, houses or seats at schools, it looks rather different. And this, perhaps, explains the stark social divide exposed in the Brexit campaign.

Seldom has the United Kingdom looked less united: London and Scotland voted to stay in the EU, Wales and the English shires voted to get out. (Scottish First Minister Nicola Sturgeon has already called a fresh vote on secession “highly likely.”) Some 70% of university graduates were in favor of the EU; an equally disproportionate 68% of those who hadn’t finished high school were against it. Londoners and those under age 30 were strongly for Remain; the northern English and those over 60 were strongly for Leave. An astonishing 70% of the skilled working class supported Brexit.

Here, the Brexit battle lines ought to be familiar: They are similar to the socioeconomic battles being fought throughout so many Western democracies. It is the jet-set graduates versus the working class, the metropolitans versus the bumpkins””and, above all, the winners of globalization against its losers. Politicians, ever obsessed about the future, can tend to regard those left unprotected in our increasingly interconnected age as artifacts of the past. In fact, the losers of globalization are, by definition, as new as globalization itself.

To see such worries as resurgent nationalism is to oversimplify. The nation-state is a social construct: Done properly, it is the glue that binds society together. In Europe, the losers of globalization are seeking the protection of their nation-states, not a remote and unresponsive European superstate. They see the economy developing in ways that aren’t to their advantage and look to their governments to lend a helping hand””or at least attempt to control immigration. No EU country can honestly claim to control European immigration, and there is no prospect of this changing: These are the facts that led to Brexit.

The pound took a pounding on the currency markets Friday, but it wasn’t alone. The Swedish krona and the Polish zloty were down by about 5% against the dollar; the euro was down 3%. The markets are wondering who might be next. In April, the polling firm Ipsos MORI asked voters in nine EU countries if they would like a referendum on their countries’ memberships: 45% said yes, and 33% said they’d vote to get out. A Pew poll recently found that the Greeks and the French are the most hostile to the EU in the continent””and that the British were no more annoyed with the EU than the Swedes, the Dutch and the Germans.

The Brexit campaign was led by Europhiles. Boris Johnson, the former London mayor turned pro-Brexit firebrand who now seems likely to succeed Mr. Cameron, used to live in Brussels and can give interviews in French. Mr. Gove’s idea of perfect happiness is sitting on a wooden bench listening to Wagner in an airless concert hall in Bavaria. Both stressed that they love Europe but also love democracy””and want to keep the two compatible. The Brexit revolution is intended to make that point.

Mr. Gove has taken to borrowing the 18th-century politician William Pitt’s dictum about how England can “save herself by her exertions and Europe by her example.” After Mr. Cameron departs and new British leadership arrives, it will be keen to strike new alliances based on the principles of democracy, sovereignty and freedom. You never know: That might just catch on.

Mr. Nelson is the editor of the Spectator and a columnist for the Daily Telegraph.

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Posted in * International News & Commentary, England / UK

[Cranmer] Independence Day UK: resurgence of democracy; restoration of sovereignty

It is the fissure of the state. The people have met the people: they looked and evaluated, and the greater soul has chosen to be more free, noble, ingenious and generous. The majority apprehends the future of British civilisation in terms of its own manners and morals; in its native religious and political institutions. The whole entrenched elite Establishment ”“ Monarchy, Parliament, Government and Church ”“ has been confronted by an epoch-making movement of ordinary people, including humble, devout and sincere Christians who have been tarnished with the whiff of sin and smeared with racism, all because they believe in democracy, national self-determination, and the ability to sack those who make their laws.

The opinion pollsters got it wrong (again), and the markets backed the wrong horse. They have been humbled in their vanity. We now face a myriad of questions and fractured horizons. Our European ”˜relationship’ has changed: we have not ceased to love; we simply wish to live apart. We are no less important, and they no less appreciated: we are simply better equipped for self-exploration and destined for global commitment. It is our vocation; our national fulfilment.

23rd June will hereafter be known as Independence Day UK. It marks the resurgence of our democracy, and the restoration of the people’s sovereignty. Many have longed for it, hoped for it, prayed for it and worked for it. We now need different priorities and a new orientation. This is our opportunity for autonomy, transformation, a higher reality and universal benevolence.

This was always about how and by whom we are governed; not immigration and not GDP. We can muse tomorrow about how we heal such profound division in society, but today is our Independence Day. Rejoice! Praise the Lord! God Save the Queen!

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Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE)

Birdsong and Music Mix

Radio 3’s Birdsong Mixtape brings together the best of British birdsong with music inspired by the natural world in a seamless, relaxing mix.

As you listen, you’ll hear the calls of birds who start singing before sunrise (in particular the blackbird and redstart) before bursting into the dawn chorus with chaffinch and goldfinch in starring roles. As the day progresses, we hear from the skylark, willow warbler, song thrush and robin. Then, as dusk descends, we eavesdrop on the peerless song of the nightingale.

Inspired by the Birdsong on Breakfast feature (Sundays around 8.10am), some of the music in our Birdsong music was selected for its connection with birds; others for the time of day they evoke. Some tracks have been chosen simply for their beauty.

Listen to it all, if you wish

Posted in * Culture-Watch, Music

Statement from the FRRME Board of Trustees regarding Canon Andrew White

The Rev. Canon Andrew White has been suspended with pay by the Foundation for Relief and Reconciliation in the Middle East pending the findings of a Charity Commission Statutory Enquiry. The Foundation is cooperating fully with the appropriate authorities. It would be inappropriate to comment further on an active investigation other than to say that the Foundation believe at this stage that the alleged incident stemmed from a genuine desire by Canon White to help others.

Read it all and there is a statement from the Charity Commission here

Posted in * Anglican - Episcopal, - Anglican: Latest News

[Premier] Canon Andrew White suspended as president of charity

The former ‘Vicar of Baghdad’ Canon Andrew White has been suspended as the president of the Foundation for Relief and Reconciliation in the Middle East (FRRME).

In a statement on his Facebook page Canon White said it was because of “some inaccurate statements I made”.

The charity, that he founded, said he was suspended with pay after the Charity Commission launched an inquiry.

“The Foundation is cooperating fully with the appropriate authorities,” FRRME said in a statement.

It added: “It would be inappropriate to comment further on an active investigation other than to say that the Foundation believe at this stage that the alleged incident stemmed from a genuine desire by Canon White to help others.”

Canon White said his comments referred to the charity’s work with girls taken by Islamic State to work as slaves.

“What is clear is that at no time did we pay money to any terrorists,” the clergyman stressed.

He added: “Whilst I cannot work on behalf of the FRRME I continue to lead worship and support individuals that we are helping. Please pray for us at this very difficult time.”

The Charity Commission confirmed it had launched an inquiry but told Premier it cannot comment further because the investigation is live.

FRRME’s accounts for 2014 show it made £3,032,097 and spent £1,879,670. It has seven members of staff.

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Posted in * Anglican - Episcopal, - Anglican: Latest News

[WaPo] Work begins to try to save Christianity’s holiest shrine: Jesus’ tomb

… at the heart of the heart of the edifice, in the center of the Church of the Holy Sepulchre in the Old City of Jerusalem, they will lift the slab where millions of pilgrims have knelt and prayed, where the salt of tears and the wet of sweat have smoothed and worried the hardest stone.

And for the first time in more than 200 years, they will look inside…

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Posted in * Christian Life / Church Life, Church History

A Guide to the EU Referendum

Posted in * Culture-Watch, Music

Letter to the Editor

From The Daily Telegraph letters
SIR – This wire that the referendum result is coming down to – is it anywhere near the plate that we must all step up to on Thursday?

Adrian Williams
Oxford

Posted in * International News & Commentary, England / UK

GAFCON 2018 Conference to take place in Jerusalem

The Chairman and fellow Primates of the GAFCON Council are pleased to announce that the third GAFCON conference will be held in Jerusalem in 2018.

Jerusalem has a special place in the hearts of the GAFCON movement as it was the location of the first conference in 2008. Moreover, Jerusalem stands as a constant reminder of the birth of the Gospel and the movement’s determination to remain true to the teachings of our Lord and his Holy Word.

GAFCON was greatly blessed by both the initial conference and the second meeting in Nairobi in 2013. When Anglicans from across the Communion come together in unity it is a tremendous blessing, and we are excited to see the Church built up in the land where it was given its foundation.

Dates and further details will be announced in due course.

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Posted in * Anglican - Episcopal, Global South Churches & Primates

Archbishop Beach's Address to the ACNA Provincial Council

..Parts of the Anglican Communion continue to be in turmoil as the unbiblical theological and moral viruses of Western Churches and the secular culture continue to spread and divide the Church. The revisionist agenda is well-funded, and there is a strategic effort on their part to target under-resourced Provinces of the Anglican Communion.

As you know, the Archbishop of Canterbury called a meeting of the Primates of the Communion last January to discuss the discipline of the Episcopal Church for changing its marriage canon, and to see if we could find a way to hold together as a Communion. I was invited, and with the rest of the GAFCON and Global South Primates, attended the Canterbury gathering in good faith. We left the meeting believing that, while all we had hoped for had not been accomplished, at least something potentially positive had come out of the meeting to restore Godly order and discipline to the Communion. However, since that time the developments have not been positive, and as the Chair of GAFCON, Archbishop Nicholas Okoh, said recently, “our hope has been brought low.”

Since the Canterbury Gathering in January, the agreements that were made have not been honored. We in the Anglican Church in North America are committed to remaining faithful to the teaching and fellowship of the Apostles as found in the Bible, to Biblical reconciliation, and we will trust the Lord for the future. We are committed members of the GAFCON movement and remain in partnership with orthodox leaders of the Global South who are seeking to bring repentance, renewal, and reformation to the Anglican Communion.

What is tragic about all of this is not just the divisions within the Anglican Communion. What is most tragic is that because of false teaching, millions of souls will not hear the Good News of Jesus Christ, or they will hear a Gospel that appears to the be the Gospel, but in reality is contrary to the very Word of God ”“ which is no Gospel at all. Souls are at stake. Lives are at stake. Eternity is at stake. It reminds me of what the prophet Isaiah said to the people of his day: Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. (Is.5:20, ESV)

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Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA)

[Andrew Symes] Where do we find Anglican Communion?

Not long to go now until General Synod in July. The first part will involve normal business, and then the members will move into a closed session of Shared Conversations on sexuality and mission, guided by facilitators. I am not a member of General Synod and so will not be there, but I took part in the regional version of these Conversations and my report of my experience, the process and its implications can be read here.

”˜Grace and truth’ from ”˜affirming evangelicals’

In the lead-up to the Conversations, lobbying from groups on both sides of the debate has been taking place. Books and articles have been sent to members, and one such is ”˜Journeys in Grace and Truth’, from the newly formed Via Media Publications, which is a collection of essays by C of E leaders who describe themselves as evangelical but who have come to accept that same sex relationships are positive and worthy of celebration. Jayne Ozanne, who has edited the collection, has been doing a now familiar round of media interviews to promote the book and its main idea; Paul Bayes Bishop of Liverpool and the most senior ”˜evangelical’ to publicly endorse the ”˜affirming’ stance, was on the Radio 4 Sunday programme explaining why, in his view, the Church needs to change. He expressed his understanding of mission in this way:

“Since we’ve been called to be there for England as it is, how do we look at what we’ve got, in order to make it available to people who want to love God but who also want to be faithful to who they are?”

This idea that the church’s role is somehow to uncritically affirm the culture and hold out the love of God without any call to repentance is at the very least a defective view of New Testament Christianity and certainly cannot be called evangelical. But for me to say such a thing is itself the problem, according to another Bishop, Colin Fletcher who has been acting Bishop of Oxford for the past 18 months. Christian Today reports that Fletcher, who recently authorized an Oxford clergywoman to officiate at a celebration of a same sex marriage and wrote the foreward to the ”˜Grace and Truth’ book, accuses evangelicals who hold to the traditional position of causing pain to gay people. He calls for conservatives to continue to engage in conversation, and not to marginalise and write off those with a different interpretation of the Bible.
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how can the very different opinions of Alan Wilson, Jayne Ozanne and someone like myself be held together to ensure continued unity in the church? Answering this question is the task given to the authors of a major new report from the Faith and Order Commission, approved by the House of Bishops to resource the Synodical Shared Conversations, entitled ”˜Communion and Difference’.

In his preface, the Chair of the Commission Christopher Cocksworth, Bishop of Coventry, explains that the document doesn’t attempt to resolve questions about sexual ethics (in fact it hardly refers to them at all), but serves as a reflection on “Scriptural, historical and doctrinal perspectives”, to analyse what happens when Christians disagree, and to look at possible options for continued conversation based on what is held in common. Written in careful, nuanced, academic language, the report reflects in detail on the meanings of Communion, the types of conflict in the church throughout history and in the present, and outlines some paths that might be taken towards resolution.

I will not attempt to make a full critique of the report (others better qualified than I will do that in due course). But I will say that it is very frustrating to read; although Scripture is used throughout, verses are often taken out of context
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The report gives a tentative steer towards using the agreement reached over women Bishops as a model for future resolution (paras 67 and 68), ie a solution whereby change happens but there is protection and respect for those who disagree (similar to what has happened in the Episcopal Church of Scotland, perhaps?). Although the authors admit that this may result in a substantial number of people breaking communion over the issue, they feel that those who want to separate would be to blame, and would be acting like the Donatists of Augustine’s day (para 87). Rather, Christians are obligated to continue in communion with one another because of a commitment to love.

Unlike the Pilling report, this document does not openly advocate a change to the Church’s teaching and practice regarding same sex relationships, but in focusing on the priority of peace and unity at all costs and in questioning the possibility of knowing truth, it is intended to break down any resistance to incremental and inevitable change from the conservative side. It provides further evidence of the senior leadership of the Church’s complete lack of confidence in being able to articulate the key doctrines of creation, sex and marriage, the authority of Scripture and the Gospel of salvation which Anglicans claim to still espouse.

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[Martin Davies] Why the arguments for a third way do not work

..It seems likely that in the months to come there will be strong pressure on Evangelicals in the Church of England who are not willing to go all the way in accepting same-sex relationships to at least adopt this kind of third way approach and so in this post I want to explain why I think the three arguments for this this approach noted above are mistaken.

The reason that the first argument is mistaken is because it does not do justice to what St. John is saying in John 1:14.

For advocates of the third way approach grace is understood to mean unconditional love and acceptance and so living a life of ”˜grace and truth’ means showing unconditional love and acceptance to those with whom we disagree even while upholding the truth of our own position. In terms of the current debate about sexuality this means that Evangelicals who hold a conservative approach to sexual ethics should be willing to love and accept those who take a more liberal position.

The problem with this argument is that it fails to read John 1:14 against the background of the Old Testament. As a number of commentators have pointed out, the pairing of ”˜grace’ and truth’ in John 1:14 is a deliberate echo of the regular pairing of ”˜steadfast love’ and ”˜faithfulness’ as a description of God in Old Testament passages such as Genesis 24:27, Exodus 34:6 and Psalm 25:10. [1] God’s ”˜grace’ is his steadfast and merciful love to his oppressed and disobedient people and God’s ”˜truth’ is his faithfulness to his promises to be merciful. Both of these are manifested in Jesus, the person in whom the God of the Old Testament is incarnate, because through his death and resurrection he delivers God’s people from sin and death and thus shows God’s faithfulness to his promises and hence his truthfulness.

The relevance of this to the debate about sexuality is that sexual sin, including the sin of same-sex sexual activity, is part of the life of sin and death from which God in Christ has delivered his people (see 1 Corinthians 6:9-11 and Romans 1-8 throughout) with the corollary that such sin should no longer form part of their lives. As St. Paul puts it in Romans 6:12-14, because the grace of God means that we have died and risen with Christ:

”˜Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.’

A church, therefore, that is willing to accept same-sex sexual activity (or any other form of sexual sin) is a church that has ceased to truly believe in the grace and truth of God revealed in Jesus Christ…

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

[John Bingham] Church of England’s etiquette guide for gay marriage rows

Members of the Church’s decision making General Synod have been issued with a manual setting out how to discuss the fraught subject of sexuality without offending each other too much.

It comes ahead of a special series of “shared conversations” on the issue set to take place behind closed doors when the Synod meets in York next month.

“Facilitators” trained in conducting negotiations in warzones have been called in to help Anglicans resolve their differences over issues such as same-sex marriage after a similar tactic helped break the deadlock over women bishops.

Press and the public are to be banned from the three-day session in which bishops, priests and lay members with differing views and backgrounds will be asked to join in small-group discussions to speak frankly away from the glare of publicity.

The 14-page booklet, entitled “Grace and Dialogue”, amounts to an etiquette guide for the talks, advising members on everything from where to sit to body language and even facial expressions.
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The special sessions are being organised by Canon David Porter, the Archbishop of Canterbury’s chief of staff, who helped lay the foundations for the Northern Ireland peace process through talks with paramilitaries in the 1990s.

He said that while they might not ultimately avert a split in the church over sexuality, they might at least make it less acrimonious.

“I’ve never said that the shared conversations process should be measured on its ability to stop fracture,” he explained.

“I’ve always said that it should be measured on its ability as to even how you fracture.

“Because the reality is that throughout Christian history there have been deep issues about which we have differed at various points and it has not always been possible to maintain the unity of the church in those contexts.

“That is the history of the church, that is the reality.

“What these conversations are about is to show ”¦ that even when we disagree deeply we disagree well.”

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Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

[Andrew Brown] Church of England aims to agree to disagree over homosexuality

At next month’s General Synod, the Church of England will try a new approach to avoiding a disastrous formal schism over homosexuality. After two days of discussing legislative matters in open session and once all outsiders have left, the 550 representatives from around the world will break into groups of 20 for three days of intensive and personal discussions about sexuality.

The idea is not to reach agreement ”“ 30 years of wrangling have established that this is quite impossible ”“ but to try to bring people on both sides of the debate to see their opponents as fellow Christians. Conservative evangelicals have denounced the scheme as an attempt to manipulate opinion, which of course it is. The question is whether it will work.

What’s new about this approach is that the manipulation that Justin Welby’s strategists have in mind is not to be carried out from the top down. It is hoped that the process of facilitated conversations will allow the church’s activists gathered in the synod to take note of the social changes that are happening in their own congregations and their own families, where acceptance of gay people is becoming much more common.

This week a book of evangelical reflections on sexuality was published in which the bishop of Liverpool, the Rt Rev Paul Bayes, announced he had been “profoundly changed” by encounters with lesbian and gay Christians in his own family…

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Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

New LGBTI congregation in Lichfield Diocese

A new congregation to provide an opportunity for worship, mutual support and encouragement for Christians in the LGBTI community is being launched this summer.

“There has been a need for something like this for some while” says Revd Monica Arnold. “While debate rages on, passionately, at the highest levels of the Church of England, LGBT people continue to live with the realities of their daily life and the mixed reception many receive in parishes. An opportunity to worship and enjoy fellowship without hiding or denying a fundamental aspect of their identity is so important to all aspects of healthy life.
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The Bishop of Wolverhampton, Rt Revd Clive Gregory warmly welcomed the initiative:

“Enabling this congregation to meet is important and I am delighted to hear of St Matthew’s offer of hospitality. I understand why LGBTI Christians feel the need for a place to meet and worship where they can feel secure and supported in their God-given sexual identity.

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Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

It's legal! The Rt Revd Dr Michael Ipgrave is Bishop of Lichfield

..The process of appointing a new diocesan bishop is long and complex, and one of the last hurdles has now been passed in the appointment of [the] Rt Revd Dr Michael Ipgrave as the 99th Bishop of Lichfield..

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Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

Moscow Patriarchate: Statement on the Holy and Great Council of the Orthodox Church

Statement of the Holy Synod of the Russian Orthodox Church

On the situation caused by the refusal of several Local Orthodox Churches to participate in the Holy and Great Council of the Orthodox Church

For many decades the Russian Orthodox Church took and continues to take an active part in the preparation of the Holy and Great Council of the Orthodox Church. Since the 1st Pan-Orthodox Conference in 1961 on Rhodes, the outstanding hierarchs and the best theologians of our Church have made their contribution to the work on a great number of the Council’s topics, including those which were not to be included later in the agenda of the Holy and Great Council. For the sake of the earliest convocation of the Council, the Russian Orthodox Church has repeatedly re-affirmed her readiness to achieve decisions mutually acceptable for all the participants in the pre-Council process, even if such decisions diverted from the already agreed rules of the Council’s preparation.

However, the principle of pan-Orthodox consensus has been the invariable basis of the pre-Council process…

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Posted in * Religion News & Commentary, Orthodox Church, Other Churches

Prayers for those affected in the Orlando Shootings

Foley Beach, Archbishop of the Anglican Church in North America: Call to Prayer

Please join me in praying for the victims, dead and wounded, and their families of the horrific shooting attack at a nightclub in Orlando, Florida.

“Most merciful God, whose wisdom is beyond our understanding: Deal graciously with those affected, in their grief. Surround them with your love, that they may not be overwhelmed by their loss, but have confidence in your goodness, and strength to meet the days to come; through Jesus Christ our Lord. Amen.”

Greg Brewer, Bishop of the TEC Diocese of Central Florida: A Reflection on the Attack on The Pulse Nightclub

I had to work to take it in. My natural reaction was to keep the horror of this event at a distance- keeping my heart safe from grief and outrage. But slowly, and as an answer to prayer, the sadness, the weariness, the empty silence of mourning poured in. Someone said that the deeper the grief, the fewer the words. That’s how I feel. Words of condolence have little value in the face of this carnage. For right now, all we can do is grieve, pray and support the families of those who have died the best we can.

I will leave it to others to look for someone to blame. Instead ”“ right now ”“ all I want to do is to stand beside, pray, and love as best I can. There will be time later raise questions about security, gun violence, and homophobic rage. There is no justification for this atrocity. I categorically condemn what has happened. Better solutions must be found.

What I do believe is that love is stronger than death. The promise of resurrection brings courage, and the promise of “a new heaven and a new earth” should fuel all of God’s people to help build a better world.

“Thy Kingdom come; Thy will be done, on earth as it is in heaven.”
Vatican: Pope Francis decries Orlando massacre and prays for victims

Posted in * Anglican - Episcopal, - Anglican: Primary Source, -- Statements & Letters: Bishops

Some Growth Figures from the Scottish Episcopal Church

2015 Membership 32,141 [2014 Membership 32,634]
2015 Total Attendance 12,956 [2014 Total Attendance 13,611]

Read it all from page 65 of the 33rd Annual Report for the year ended 31 December 2015. There was some speculation on this trajectory last year here

Posted in * Anglican - Episcopal, Anglican Provinces, Scottish Episcopal Church

[The Wee Flea] Et Tu Episcopus? The Scottish Episcopal Church and SSM

The Anglican Communion throughout the world upholds the biblical teaching on Same Sex Marriage (i.e. that it does not exist because marriage is between a man and a woman). The meeting of the Anglican primates at the beginning of this year was quite clear and they backed it up with promises of discipline for any Anglican communion which went against its ruling. This was no Church of Scotland style, ”˜we believe in traditional marriage but we will allow our ministers to go against that teaching’. Of course the mainly white liberal Anglicans who have the view that they are the progressives and who regard the mainly black/Asian southern Anglicans as backward regressives , proclaimed their defiance. The latest ”˜communion’ to do so is the Scottish Episcopal Church at its meeting last week, which took ”˜the first step’ towards allowing SSM in its churches, by a vote of 97:33 http://www.bbc.co.uk/news/uk-scotland-36498967

What does all this mean?

The Scottish Episcopal Church is, as the name suggests the Scottish version of the Church of England. Despite the common perception that it is the “English’ church it is not. It does however have an identity problem ”“ in the 2011 census only 8,000 people claimed that they were Scottish Episcopalian, another 20,000 claimed they were just Anglican and some 60,000 claimed they were Church of England. The most reliable statistic is the 2014 return by the SEC that stated there were 34,000 members of all ages. I suspect that in terms of actual attendance there are less than 10,000 in an Anglican church in Scotland on a Sunday”¦The Scottish Episcopalian church is, like most mainstream churches in Scotland, in a steep decline. This decision, if it is carried through, will only increase that decline…

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Posted in * Anglican - Episcopal, Anglican Provinces, Scottish Episcopal Church