The Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, has been suspended from duty, it was announced on Wednesday, after two formal complaints alleging misconduct were made.

An official statement from the Scottish Episcopal Church said: “Due process will now follow, through the clergy disciplinary canon. . . The suspension will be kept under regular review. It does not constitute disciplinary action and does not imply any assumption that misconduct has been committed.”

The Bishop of Edinburgh, Dr John Armes, will serve as Acting Bishop of the diocese during this suspension, in addition to his normal duties.

Bishop Dyer’s tenure has been troubled since early in her time in office. She is the first woman bishop in the Scottish Episcopal Church, and was elected by the College of Bishops after the diocese failed to agree a candidate….

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LATEST. The Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, has been suspended from duty, it was announced on Wednesday, after two formal complaints alleging misconduct were made https://t.co/sXq1hcl1s4

— Church Times (@ChurchTimes) August 10, 2022

Scotland’s first woman bishop is at the centre of a “bullying” row that is threatening to cause a schism with the Episcopal Church.

The Rt Reverend Anne Dyer, 63, was consecrated as the Anglican bishop of Aberdeen and Orkney in 2018. The Scottish Episcopal Church has begun an investigation after she dismissed the musical director at her cathedral and suspended a high-profile priest.

Lord Glenarthur, a church member and a minister of state for Scotland in the Thatcher government, was so dismayed that he wrote to The Most Rev Mark Strange, primus of the Scottish Episcopal Church, urging him to intervene. He alleges that he was “deliberately misled” when he asked Bishop Dyer about recent developments and insisted that there was growing unease over her conduct.

Last year she and the other bishops from the country’s third largest Christian denomination took part in bullying awareness training after a report suggested that harassment was endemic within Scotland’s Anglican community. A survey found a “negative atmosphere which can foster bullying and harassment within the church” — with more than a third of clergy reporting being victimised.

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Scotland’s first woman bishop is at the centre of a bullying row – a year after all bishops in the Episcopal Church underwent bullying training. https://t.co/xMUczJ2YIY

— TimesEditorScotland (@magnusllewellin) January 9, 2021

Over the course of less than two decades, [Richard] Holloway moved from doubts over the uses to which religion can be put to a complete rejection of its divine origins. That path is one that many others have made and many more doubtless fear making. But what makes Holloway different is not merely that he made this journey whilst himself being a member of the clergy or that he wrote about it whilst doing so. What is different and significant about Holloway is that while he became disenchanted with traditional religion and while he became surer of its man-made nature he nevertheless saw that there remained something in religion, and the Christian story in particular, that deserved and needed to be saved.

In his 2012 memoir, Leaving Alexandria, he described with frankness not only the fundamentalism that had pushed him away from the church, but those few hopes he had still had left for it. His religion is now, he says, “pared away to almost nothing” ⁷, and he asks what he is left believing. ‘Was religion a lie? Not necessarily, but it was a mistake. Lies are just lies, but mistakes can be corrected and lessons can be learned from them. “The mistake’” he says,”‘was to think religion was more than human.”

Though he concludes that religion was a work of the human imagination he reiterates that that itself is not nothing. If it could be appreciated as other works of the human imagination are appreciated – so long as people did not fall over again into thinking it was more than that – if it could be appreciated like Shakespeare, and Proust, Elgar, Tolstoy, Gaugin or Nietzsche (to use Holloway’s list) and seen to have no more authority than them, then the uses of religion might still be for the good.

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.@DouglasKMurray: Losing their religion: the priests who turned from God https://t.co/ZydYfF8jJj

— UnHerd (@unherd) May 25, 2018

The Church has made the following statement:

Recent decisions of the Scottish Episcopal Church have made clear to us that the denomination does not regard the Bible as the authoritative word of God. With deep sadness, we have therefore decided that for reasons of integrity we can no longer continue as part of the Scottish Episcopal Church. We want to leave with goodwill towards those with whom we are parting company, and sincerely pray for God’s blessing for the SEC in the future, and its renewal around God’s word.

Mr [Martin] Ayers, said:

“There are many presenting issues that have caused difficulty within the Scottish Episcopal Church in recent years, but for us this is simply about the central place of Jesus and his words in the life of our church. We feel that the Scottish Episcopal Church has moved away from the message of the Bible, and that we cannot follow them.”

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“We have taken the decision to leave because of our commitment to Jesus Christ and his word.” St Silas Church Glasgow votes to leave the Scottish Episcopal Church. Read their statement: https://t.co/tG6zJh5QoZ pic.twitter.com/0dBBOXULTb

— GAFCON (@gafconference) June 14, 2019

From here:

The result of the vote on Thursday 17th January asking whether you agree with the leaders and vestry that Westhill Community Church should leave the Scottish Episcopal Church was 87% Yes and 13% No, with 2 spoiled papers.

There will be no immediate changes. We as a Church need to take time to catch our breath and pray about the way forward.

Thanks to everyone who assisted with the process including everyone who came out on such a cold night to vote and everyone who stayed to pray together.

With every blessing, on behalf of the Leaders and Vestry

Gr8 morning at WCC! Tonight we have our 6:30pm service starting with coffee and cake! Soul is on same time upstairs. pic.twitter.com/mruKi9cMBR

— WCC: Westhill (@church_wcc) May 17, 2015

“The decision last summer was to come up with the process so that those who in conscience felt they really wanted equal marriage – as this church here does – were given a space to be able to marry people of the same gender. We created a space where those who, in conscience, felt they couldn’t do that, could also with integrity stay in the church.

“It is just sad (what has happened at St Thomas’) because the conversations over the years were to create a space where we could stay together.

“I know the Church of Scotland are trying to go down a route similar where each church, each congregation, each minister, can find a way to follow their own conscience. And a lot of the other Anglican communion churches are doing that as well.

“It is a secondary issue within the church.

“There is a danger that others in conscience may feel that they can’t carry on.”

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The Rev Canon Ian Paton has today been elected as the new Bishop of St Andrews, Dunkeld & Dunblane, and The Very Rev Andrew Swift has been elected as the new Bishop of Brechin.

The election of the new bishop was carried out by an Electoral Synod in each Diocese (comprising representatives of clergy and lay members from the Diocese). The Primus of the Scottish Episcopal Church, the Most Rev Mark Strange, says “I am delighted that the Electoral Synods have elected Ian Paton and Andrew Swift as their new Bishop in each of their Dioceses and I thank the members of the Electoral Synod for the work that they have done in this process.

“I look forward to welcoming both Ian and Andrew to the College of Bishops and to working with them, and I am sure that the Diocese of St Andrews, Dunkeld & Dunblane and the Diocese of Brechin will look forward to their respective leadership and inspiration in the future development of Mission and Ministry across each of the Dioceses. I ask that we hold them both in prayer as they each move to a new stage of their ministry and prepare for their consecration.”

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What is perhaps a more pressing question is what would happen to the Anglican-Methodist Covenant were either church to change its opposition to gay marriage. Would a sudden change by the Methodist Conference in 2019 or 2020 scupper the long proposed deal…?

It certainly might make the strong conservative base on the Church of England’s ruling general synod less enthusiastic.

But difference in teaching on sexuality is not officially a block on sharing ministry.

The Church of England is already in direct ‘communion’ with its sister Anglican churches in Scotland and the US. This means that priests in both churches are recognised as such by the Church of England and so they can, as long as the local bishop agrees, come and minister in CofE parishes.

Both the Episcopal Church in the US and the Scottish Episcopal Church permit same-sex marriage, and while they faced sanctions from the wider Anglican Communion, they remain in communion with the CofE.

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The fact that ‘I’ am a unity of body and soul means that it makes no sense to suggest, as we have seen Judith does in the Church of Scotland report, that ‘I was born in the wrong body.’ There is no ‘I’ separable from the body we possess. What ‘I’ means is the person who exists in this particular combination of body and soul. The suggestion that I should have been born in a different body really means that I should have been a different person, but in that case I would not exist, so the suggestion is asking for the impossible.

What is also impossible is for someone to change their body from male to female or vice versa. It is possible through the use of hormones and plastic surgery to change to a certain extent the way our bodies function and their outward appearance, but we cannot change the fundamental character of our bodies as male or female. We can produce what Paul McHugh calls ‘feminized men or masculinized women, ‘ [13] but we cannot make a man into a woman or a woman into a man.

The evidence of Scripture agrees that human beings are bodily creatures that are male and female and are able to reproduce as such, but it supplements the witness of natural reason in this regard in two key ways.

First, it teaches in the creation narratives in Genesis 1 and 2 and also in the words of Jesus in the Gospels (Matthew 19:4, Mark 10:6) that we are not a dimorphic species by accident, but because God in his goodness and wisdom created us as such so that men and women together can rule over and care for the world on God’s behalf and together can produce offspring who can continue this vocation in their turn.[14] Scripture as a whole further teaches that the dimorphic structure of the human species is also the basis for marriage (Genesis 2:23-24) through which human beings are called to bear witness to the marital relationship between God and his people, which has begun in this world, but will be finally consummated in the world to come (see Ephesians 5: 21-33 and Revelation 19:6-9, 21:2-4).

Secondly, it teaches that our bodies are an eternal part of who we are.

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Today, gnosticism also finds expression in identity essentialism, where the body is merely the vehicle and the over-painted canvas of self-identification.

In the SEC Doctrine Committee’s Theology of Marriage, this Gnostic precedence of the mind is continued:

It is the way people treat each other that counts, not the shape of the fleshly tools they use to express this. As we understand circumcision to be of the heart and not the penis, so the way in which we must treat each other sexually is dictated by the heart and the Spirit and not the genitals.

This is an anti-incarnational false dichotomy, which sets up a false distinction between how we should employ both mind and body in relationship to others. It is also Hellenistic virtue ethics, which presumes that evidence (read, any declaration) of a virtuous motivation (‘I ended her life out of compassion. I couldn’t wait for marriage because I was so in love.’) is a true bellwether of right and wrong, rather than the actions in themselves, or foreseeable consequences of them.

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Noting the decision of the Scottish Episcopal Church on 8 June 2017 to change its doctrine of marriage and to recognise same-sex marriages and further to amend its Canons to allow for the rite of blessing of same-sex marriages, which is a contravention of Resolution 1.10 of the Lambeth Conference 1998; and

Recalling that as a consequence of the then Episcopal Church of the United States of America (ECUSA) proceeding with the consecration of Gene Robinson as a Bishop of the Diocese of New Hampshire in 2003, in contravention of Resolution 1.10 of the Lambeth Conference 1998, the Province of the Anglican Church in South East Asia declared in 2003 that it was in a state of impaired communion with ECUSA (now known as The Episcopal Church)

Now it is hereby resolved,

That the Province of the Anglican Church in South East Asia declares itself to be in a state of impaired communion with the Scottish Episcopal Church with immediate effect….

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Preparations are underway for the consecration of the Rev Canon Anne Dyer as the new Bishop of Aberdeen & Orkney. The service of Consecration will take place on Thursday 1 March at 1pm in St Andrew’s Cathedral, Aberdeen. Invitations will be sent out shortly.

In addition to a large number of clergy trained by Canon Dyer in both Scotland and England, the Cathedral is also looking forward to welcoming a good representation of people from the churches across the diocese – both mainland and island – to this service. Joining them will be representatives from civic, political, business and education interests across the city and beyond.

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We have been greatly concerned to receive your letter. We regard it as particularly regrettable that you have chosen to communicate with us by publicly releasing your letter and press release without any prior indication to us of your intentions and we are dismayed at the invidious position in which it places Canon Dyer as the Bishop elect of the diocese. We deplore that you have sought to subvert the outcome of the canonical process which led to Canon Dyer’s election. Members of the College are unanimous in supporting Canon Dyer in her acceptance of election and will continue to support her throughout her consecration and future episcopal ministry in the diocese

The process which has been followed is entirely in accordance with the procedure set out by Canon 4….

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A major row is erupting in the Scottish Episcopal Church (SEC) with half the paid clergy in one region rebelling over the appointment of their new bishop.

A letter to bishops of the Anglican SEC on Friday accused them of fostering ‘disquiet and division’ by nominating Canon Anne Dyer, the first female bishop in the SEC who is also strongly in favour of gay marriage, to be bishop of the largely conservative Diocese of Aberdeen and Orkney.

Dyer is now being urged to step down from her promotion with clergy protesting her appointment.

Two senior clergy have already quit over the issue and the letter threatens that ‘others are considering similar action’ in a diocese that is already struggling to fill a number of empty posts across its 41 churches.

It comes after the failure of the normal nomination process where church members within the diocese failed to name the required minimum of three candidates. The other bishops in the SEC then took over the process and nominated Dyer, but according to the protesters failed to consult clergy or churchgoers in the diocese first.

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A protest against the “divisive” and “disrespectful” election of Canon Anne Dyer as Bishop of Aberdeen & Orkney (News, 11 November) has been published by priests and lay people in the diocese.

An open letter to Canon Dyer, the first woman bishop in the Scottish Episcopal Church, and the four bishops who elected her, was released on Friday, signed by seven priests. The date fixed for Canon Dyer’s consecration in St Andrew’s Cathedral, Aberdeen, is Thursday 1 March.

The open letter accuses the Bishops of having made an appointment “which directly goes against the established wishes of the Diocese on the views it would hope that our new Bishop would hold, and minister to us from the perspective of them”.

An accompanying press release says that the letter “should not be ‘spun’ in any way which makes it seem to be about women as Bishops or same sex-marriage”.

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Two former Anglican ministers are to be ordained as priests after joining the Catholic Church when Scottish Anglicans voted to embrace gay marriage.

The Rev Simon Beveridge, who lives in Whithorn, Dumfries and Galloway and Rev Cameron Macdonald, who lives in Nairn, were made deacons in June just days after the Scottish Episcopal Church voted overwhelmingly to allow same sex couples to marry in church.

They joined the Personal Ordinariate of Our Lady of Walsingham, set up in 2011 by Pope Benedict to provide a home for disaffected former members of the…[Episcopal] and Anglican clergy within the Catholic Church.

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The people of Christ Church, Harris, announced today that they can no longer remain under the oversight of the bishop of Argyll and the Isles, the Right Reverend Kevin Pearson. This follows his decision to support the change to the canons of the Scottish Episcopal Church (SEC) which introduced the innovation of same-sex marriage.

At a meeting with Bishop Pearson, they explained their decision and asked if the Scottish Episcopal Church would keep the church they have built and the money they have given. The bishop insisted that the SEC would retain all assets. In response the congregation made it clear that they would walk away rather than submit to a decision which departs from scripture, tradition and the teaching of Jesus Christ,

The people of Christ Church will maintain a faithful Anglican witness on Harris under the oversight of the Right Reverend Andy Lines, who was consecrated as a missionary bishop for Europe in June and who will act under the authority of the GAFCON primates.

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From here:

The Scottish Anglican Network is grateful to the GAFCON primates who gave courageous leadership by not attending the meeting of the Primates of the Anglican Communion this week. We are thankful too for the GAFCON Primates and others who did attend and who robustly supported the complementary nature of biblical marriage.

The Scottish Episcopal Church now faces the same consequences as The Episcopal Church (USA). Although these consequences are very mild indeed, they indicate that the SEC has departed from the faith once given, and that many provinces are now in seriously impaired communion with it.

We know that, “Godly sorrow brings repentance” (2 Corinthians 7:10a). We hope that the intention of the Primates’ meeting, despite the Scottish Primus’ clear determination to not turn back from the decision of his province, is to allow the Scottish Episcopal Church time to repent of the damage it is doing by its schismatic action. The sad alternative is that this is poor leadership hoping that the problem will somehow go away.

We pray that the Holy Spirit will convict the leadership of the SEC of this need to repent and that the Primates of the Anglican Communion will continue to uphold the orthodox understanding of marriage.

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Watch it all for those interested.

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One of the participant’s in Scotland’s first church gay wedding thas been revealed as Anglican Consultative Standing Committee member Alistair Dinnie. On 29 Sept 2017 Christian Today reported Mr. Dennie had wed Mr. Peter Matthews at St John’s Episcopal Church in the first same-sex wedding conducted in a church. Mr. Dennie was the Scottish Episcopal Church’s delegate to the April 2016 meeting of the ACC in Lusaka and was elected by the delegates to its standing committee.

On 1 Aug 2017 the Rev. Markus Dünzkofer, rector of St. John’s, reported that he had officiated at a wedding at a hotel for an American couple, “Mark and Rick”. “This was not some pretty, fancy occasion,” he said. “They wanted a religious ceremony and they wanted it to be a nuptial Mass,” he wrote on Facebook.

On 16 Sept 2017 Fr. Dünzkofer officiated at the wedding of Peter Matthews and Alistair Dinnie at St. John’s, making it the first same-sex Anglican church wedding in Scotland. Since the Matthews/Dinnie wedding same-sex marriages have also been celebrated in Glasgow and Moray.

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The Scottish Primus said that the move meant his church now affirms that a same-sex couple is not just married but is married in the sight of God.

The move is in contravention of the doctrine of marriage in the Anglican church and breaches the Lambeth resolution of 1998.

The Dean of Sydney, Kanishka Raffel moved a motion at the General Synod meeting in Queensland which had earlier reaffirmed that marriage is between a man and a woman.

“Across the Anglican communion, churches are trying to work out how best to love people of diverse sexual orientation.  This is important because all people are made in God’s image; and God hates nothing that he has made.  It is important because all people are to be valued honoured and loved not only because they are created in God’s image but because of Christ’s costly redeeming love for them. ” Dean Raffel said in his speech.

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Mark and Rick’s marriage is the first in the Scottish Episcopal church, which is part of the Anglican Communion. The Episcopal church announced in June that it was allowing gay weddings after its synod voted to amend canon law on marriage. It agreed that the doctrine stating that marriage was between one man and one woman should be removed.

The vote sparked a backlash from traditionalists, with the conservative Anglican group Gafcon announcing that it was appointing a missionary bishop, committed to keeping marriage heterosexual, to work in Scotland.

The archbishop of Canterbury, Justin Welby, has struggled to keep the worldwide Anglican Communion together over the issue of same-sex relationships, with many African bishops voicing opposition to gay weddings and to clergy being involved in gay relationships themselves.

Welby visited Africa to highlight the plight of refugees but his trip highlighted divisions over same-sex marriage. During the trip, he spent time with the archbishop of Uganda, Stanley Ntagali, a leading conservative evangelical, who walked out of a gathering of archbishops in Canterbury last year, angered by the west’s liberal attitudes to homosexuality. Ntagali said that he would not return until “godly order” was restored.

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“People at St Mary’s were part of the campaign to allow gay and lesbian couples to get married in Scotland so it is not surprising that we would want to be able to offer such weddings in the cathedral itself.

“St Mary’s Cathedral, Glasgow is one of the most stunning places that anyone can get married. It is wonderful that more people now have the chance of coming here for their special day.

“I want to live in a world where same-sex couples can feel safe walking down the street hand in hand and in which they can feel joy walking hand in hand down the aisle of a church too.”

The Provost added: “We already have one booking from a couple coming up from England who can’t get married in their local Church of England parish. We are glad to be able to welcome them and expect there will be many others who will follow them”.

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St Mar’s Cathedral, in Glasgow, has become the first Anglican cathedral in Britain to offer same-sex couples the opportunity to marry.

The cathedral is already taking bookings from such couples on its website, including one from an English pair who cannot get married in their Church of England parish.

In June, the Scottish Episcopal Church’s General Synod passed a motion to permit clergy to conduct gay weddings…. The legislation came into effect on Tuesday.

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The leader of the Anglican Church in Nigeria has slammed the General Synod of the Church of England for ‘false teaching’ and is warning that it is in ‘grave spiritual danger’.

Archbishop Nicholas Okoh’s attack follows the Synod’s decision to back a proposal for services marking new identities for transgender people.

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Archbishop Nicholas Okoh–The #Gafcon Chairman’s July 2017 letter https://t.co/JNDv5q7T2e #anglican #globlisation #mission #ethics #marriage pic.twitter.com/GkRcqPb1rp

— Kendall Harmon (@KendallHarmon6) July 11, 2017

Chicago was therefore a foretaste of what we can expect in Jerusalem as we gather in June 2018 on the tenth anniversary of the founding of this great movement and the publication of the Jerusalem Statement and Declaration. Our theme is ‘Proclaiming Christ Faithfully to the Nations’ and invitations will be going out this month. We look forward with great eagerness to another wonderful gathering as we come together in true communion under the Word of God and in the power of the Spirit of God.

As a global family we do not want any to be excluded through lack of resources. We are looking to fund some bursaries for those in real need and I urge those of us who are materially blessed, whether as provinces, dioceses, parishes or individuals, to be generous so that our fellowship will not be hindered.

Gafcon began in 2008 as what my predeccesor, Archbishop Peter Akinola, described as a ‘rescue mission’ for the Anglican Communion. That rescue was not limited to North America. There is still much to do because history is repeating itself in other parts of the world, as the recent capitulation of the Scottish Episcopal Church to secular ideas about marriage has demonstrated.

False teaching is restless and relentless, and the Church of England itself is in grave spiritual danger. It is much to be regretted that there has been far more concern about alleged ‘boundary crossing’ than about the contempt of God’s Word that made a missionary bishop necessary. In fact, the Bishop of Edinburgh, who has strongly supported the Scottish Episcopal Church’s adoption of same sex ‘marriage’ was invited as a guest of honour to the Church of England’s July General Synod meeting.

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After the announcement of Bishop Lines’s preferment, the Archbishop of Canterbury spoke against “cross-border interventions and ordinations”. Canon Lines argued that ACNA was not a member of the Anglican Communion “and there­fore it cannot by definition be crossing borders. . . Bishops have always sought to meet needs where other bishops have been heterodox, and that overrides our structures: the gospel need.”

It was the Scottish Episcopal Church that had broken com­mu­nion, he argued. While he did not foresee a change in doctrine in the C of E soon, he was con­cerned about changes in practice: “What is being allowed is kind of a free-for-all.”

A message from two C of E bishops — the Bishop of Blackburn, the Rt Revd Julian Henderson, and the Suffragan Bishop of Birkenhead, the Rt Revd Keith Sinclair — was read aloud at the consecration: “We pray for you today, especially for Canon Andy Lines, consecrated as a Bishop in the Church of God. It has been good to meet and pray with Andy over recent years and to know his heart for the gospel and the wit­ness of the Church. Please pray for us in the Church of England for faith­fulness and fruitfulness in these days.”

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