But what matters of deep moment are contained in the Lord’s prayer! How many and how great, briefly collected in the words, but spiritually abundant in virtue! so that there is absolutely nothing passed over that is not comprehended in these our prayers and petitions, as in a compendium of heavenly doctrine. “After this manner,” says He, “pray ye: Our Father, which art in heaven.” The new man, born again and restored to his God by His grace, says “Father,” in the first place because he has now begun to be a son. “He came,” He says, “to His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe in His name.” The man, therefore, who has believed in His name, and has become God’s son, ought from this point to begin both to give thanks and to profess himself God’s son, by declaring that God is his Father in heaven; and also to bear witness, among the very first words of his new birth, that he has renounced an earthly and carnal father, and that he has begun to know as well as to have as a father Him only who is in heaven, as it is written: “They who say unto their father and their mother, I have not known thee, and who have not acknowledged their own children; these have observed Thy precepts and have kept Thy covenant.”  Also the Lord in His Gospel has bidden us to call “no man our father upon earth, because there is to us one Father, who is in heaven.” And to the disciple who had made mention of his dead father, He replied, “Let the dead bury their dead;” for he had said that his father was dead, while the Father of believers is living.

Nor ought we, beloved brethren, only to observe and understand that we should call Him Father who is in heaven; but we add to it, and say our Father, that is, the Father of those who believe—of those who, being sanctified by Him, and restored by the nativity of spiritual grace, have begun to be sons of God.

–Cyprian of Carthage, Treatise IV On the Lord’s Prayer, 9-10a

“Thanks be to God.”

Saint Cyprian of Carthage, immediately after hearing the ruling of Galerius Maximus sentencing him to death for his refusal to renounce Christ in favor of pagan deities.

Saint Cyprian of Carthage.

Ora Pro Nobis#CatholicTwitter #CatholicX pic.twitter.com/v0A9TNeDwB

— Brian Burgess (@Burgess7281975) August 2, 2024

Almighty God, who didst give to thy servant Cyprian boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

"To him who still remains in this world,

there is no repentance that is too late."

St. Cyprian of Carthage pic.twitter.com/ExpPiFA7t8

— Parousia (@Thewarning9) March 4, 2023

‘It was impossible,’ says archdeacon Strachan ‘to hear him without becoming sensible of the infinite importance of the gospel. He warned,counseled, entreated, and comforted with intense and powerful energy. His manner and voice struck you with a deep interest which pervaded his soul for their salvation, and into their heart.’

–John McVickar, The professional years of John Henry Hobart: being a sequel to his early years (New York, Protestant Episcopal Press, 1836) p.41

Q. "… do you mean that the bread and wine are changed into Christ's body and blood, as the Roman Catholics assert?"
A. "Certainly not. This would contradict our senses; and the body of Christ is in heaven, not on earth."

-From Bishop Hobart's Catechism pic.twitter.com/efOKdsRgeB

— SouthernAnglo (@AngloSouthern) April 5, 2024

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates John Henry Hobart, Bishop of New York, 1830

Rector of Trinity Wall Street, 3rd Bishop of New York (1816-30) and founder of General Theological Seminary, he helped promote the extension of the Episcopal Church in Central & Western New York pic.twitter.com/HzLJ8hofhc

— The Anglican Church in St Petersburg (@anglicanspb) September 12, 2024

God, our strong deliverer: We bless thy Name for the grace given to Harry Thacker Burleigh, who didst lift up in song the struggles of thy people. Let that Spirit of love which spurred him draw us and thy whole Church to raise our distinct voices into one great harmony of praise; through the same Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

Harry T. Burleigh (b. 1886) was a pioneering composer, singer & leader in New York’s “cultural & political environment well before the Harlem Renaissance.” He introduced Dvořák to African American music & “led the way for both Black & white composers…in the early 20th century.” pic.twitter.com/DtZ9tRYSAR

— ChristinaProenzaColes (@ProenzaColes) August 8, 2024

Almighty and everlasting God, we thank thee for thy servant Alexander Crummell, whom thou didst call to preach the Gospel to those who were far off and to those who were near. Raise up, we beseech thee, in this and every land evangelists and heralds of thy kingdom, that thy Church may proclaim the unsearchable riches of our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

⭐Alexander Crummel ⭐A powerful black preacher, scholar and Episcopal priest. After serving as a missionary in Liberia for 20 years, he returned to the U.S. and started the first independent black Episcopal church in 1875. #blackhistorymonth pic.twitter.com/yaqMmefeoI

— The Hope Center (@Hope_Center) February 10, 2021

We give thee thanks and praise, O God of compassion, for the heroic witness of the Martyrs of Memphis, who, in a time of plague and pestilence, were steadfast in their care for the sick and dying, and loved not their own lives, even unto death; Inspire in us a like love and commitment to those in need, following the example of our Savior Jesus Christ; who with thee and the Holy Ghost liveth and reigneth, one God, now and for ever. Amen.

Today we commemorate St. Constance and her five companions — the Martyrs of Memphis.

“Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13) pic.twitter.com/GGIj9a7vdw

— Fr. Brandon ⚓️ (@barukalas) September 9, 2023

Almighty God, whose only-begotten Son led captivity captive: Multiply among us faithful witnesses like thy servant Hannah More, who will fight for all who are oppressed or held in bondage; and bring us all, we pray, into the glorious liberty that thou hast promised to all thy children; through Jesus Christ our Lord, who lives and reigns with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Episcopal Church also commemorates Hannah More, Religious Writer & Philanthropist, 1833

After success as a fashionable playwright, More became a religious writer, penning popular 'improving tale' tracts (see ALT)

Portrait by HW Pickersgill (1822), ©National Portrait Gallery pic.twitter.com/U5zfIWLOFg

— The Anglican Church in St Petersburg (@anglicanspb) September 6, 2024

Eternal God, who didst raise up thine servant Phoebe as a deacon in thy church and benefactor of the Gospel, such that she took the message of thine Apostle Paul into the very heart of a hostile empire; grant unto us thy same grace, that aided by her prayers and example, we too may take the Gospel unto the ends of the earth, Through Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

September 3: Commemoration of Saint Phoebe, DIACONESS, "servant of the Lord among the faithful of Cencreas (Corinth), who attended to Saint Paul and many others, as the apostle himself writes in the letter to the Romans [16, 1-2]" (Roman Martyrology). pic.twitter.com/KD2obYvLQo

— Leo the Great (@LeotheGreat19) September 3, 2024

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Nathan Söderblom, Archbishop of Uppsala, 1931

An Architect of the ecumenical movement, he developed relations with CofE, brought Anglican/Reformed/Lutheran/Orthodox together at the 1925 Stockholm Conference & won the 1930 Nobel Peace Prize pic.twitter.com/IvYsXkJph3

— The Anglican Church in St Petersburg (@anglicanspb) July 12, 2024

Just as there is an evil zeal of bitterness
which separates from God and leads to hell,
so there is a good zeal
which separates from vices and leads to God
and to life everlasting.
This zeal, therefore, the sisters should practice
with the most fervent love.
Thus they should anticipate one another in honor (Rom. 12:10);
most patiently endure one another’s infirmities,
whether of body or of character;
vie in paying obedience one to another —
no one following what she considers useful for herself,
but rather what benefits another — ;
tender the charity of sisterhood chastely;
fear God in love;
love their Abbess with a sincere and humble charity;
prefer nothing whatever to Christ.
And may He bring us all together to life everlasting!

–The Rule of Benedict, Chapter 72: On the Good Zeal Which They Ought to Have

Today the Church of England celebrates Benedict of Nursia, Abbot of Monte Cassino, Father of Western Monasticism, c.550

Image: Stained glass panel depicting St Benedict as a boy, being sent off to school by his parents. Made c.1460-80 by a Norwich artist, now in @stainedglassmus pic.twitter.com/SbkW4peEvV

— The Anglican Church in St Petersburg (@anglicanspb) July 11, 2024

Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

A special day for me to day as it is the Feast of my Patron Saint St Benedict of Nursia, the Patron Saint of Europe and father of western monasticism. Praying for all Benedictines the world over today. @BishopEgan @PortsmouthRC @BelmontAbbeyUK @downsideabbey @ampleforthmonks pic.twitter.com/rwXc2fZ5Os

— Cllr Benedict Swann (@BenSwann16) July 11, 2024

God of grace and might, we praise thee for thy servants Priscilla and Aquila, whom thou didst plenteously endow with gifts of zeal and eloquence to make known the truth of the Gospel. Raise up, we pray thee, in every country, heralds and evangelists of thy kingdom, that the world may know the immeasurable riches of our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today is the feast of Saints Aquila and Priscilla, early Christians who are mentioned in the New Testament. They lived, worked, and traveled with the Apostle Paul, who described them as his "fellow workers in Christ Jesus”. They are considered patrons of love and marriage. pic.twitter.com/wDqyTFFD4f

— stpeterinchains (@stpeterinchain1) July 8, 2024

He protested against the ecclesiastical system, he preached in favour of reform in the Church and advocated a return to the poverty recommended by the Scriptures. Indeed, the Scriptures were the only rule and every man had the right to study them. In Questio de indulgentis (1412) he denounced the indulgences.

He admired Wyclif’s writings and defended him when he was condemned as a heretic. He was excommunicated. An interdict was pronounced over Prague and he had to leave it and go to southern Bohemia, where he preached and wrote theological treatises, notably the Tractatus de ecclesia (1413), known as «The Church».

Read it all.

Jan Hus, Czech priest and reformer, was condemned as a heretic and burned at the stake on July 6 1415 at the Council of Constance, where he had been promised safe conduct to defend his theology. My reflection in @GiveUsThisDayLP pic.twitter.com/nTsjiy4Cqu

— @RobertEllsberg (@RobertEllsberg) July 5, 2024

Faithful God, who didst give Jan Hus the courage to confess thy truth and recall thy Church to the image of Christ: Enable us, inspired by his example, to bear witness against corruption and never cease to pray for our enemies, that we may prove faithful followers of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Statue of Master Jan Hus in centre of Praha, capital of Czech Republic. We commemorate his death on 6th July 1415 – state holiday in our republic pic.twitter.com/Np4xuAstRQ

— Marketa H (@MarketaHalova1) July 6, 2024

Moses the brigand spent several years leading a sinful life, but through the great mercy of God he repented, left his band of robbers and went to one of the desert monasteries. Here he wept for a long time, begging to be admitted as one of the brethren. The monks were not convinced of the sincerity of his repentance, but the former robber would neither be driven away nor silenced. He continued to implore that they accept him.

Saint Moses was completely obedient to the hegoumen and the brethren, and he poured forth many tears of sorrow for his sinful life. After a certain while Saint Moses withdrew to a solitary cell, where he spent his time in prayer and the strictest fasting.

Once, four of the robbers of his former band descended upon the cell of Saint Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader, and that he had dealt kindly with them, followed his example: they repented and became monks. Later, when the rest of the band of robbers heard about Saint Moses’ repentance, then they also gave up their thievery and became fervent monks.

Read it all.

July 1
The Martyrdom of the Great Saint Anba Moses the Black

On this day, St. Moses the Black, whose life story is remarkable, was martyred. This saint took the Kingdom of Heaven by force, exactly as our Lord Jesus Christ said: "The Kingdom of Heaven suffers violence#Emadrefaat# pic.twitter.com/sTqPurZE0p

— Emad (@EBehsay) July 1, 2024

Almighty God, whose blessed Son dost guide our footsteps into the way of peace: Deliver us from paths of hatred and violence, that we, following the example of thy servant Moses, may serve thee with singleness of heart and attain to the tranquility of the world to come; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, one God, now and for ever. Amen.

August 28 is the feast of Saint Moses the Black: Nubian slave, bandit, convert from paganism, Antonian monk at Scetis (in Egypt’s Nitrian Desert), priest, mystic, and martyr—murdered by the Mazices, circa AD 405. pic.twitter.com/dFQuq3r8Fo

— Tradical (@NoTrueScotist) August 28, 2023

Lyrics:

Come, my soul, thy suit prepare,
Jesus loves to answer pray’r.
He Himself has bid thee pray,
rise and ask without delay.

Thou art coming to a King,
large petitions with thee bring,
for his grace and pow’r are such,
none can ever ask too much.

With my burden I begin,
Lord, remove this load of sin!
Let Thy blood, for sinners spilt,
set my conscience free from guilt.

Lord! I come to Thee for rest,
take possession of my breast;
there Thy blood-bought right maintain,
and without a rival reign.

While I am a pilgrim here,
let Thy love my spirit cheer;
as my Guide, my Guard, my Friend,
lead me to my journey’s end.

Show me what I have to do;
ev’ry hour my strength renew;
let me live a life of faith;
let me die Thy people’s death.

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

„It's a matter of taking the side of the weak against the strong, something the best people have always done.“

Harriet Beecher Stowe
* June 14, 1811 pic.twitter.com/74qTun9379

— LiteraryVienna (@LiteraryVienna) June 14, 2021

Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever.

Today is the Feast Day of Saints Peter and Paul. Both men had connections to Rome and Caravaggio was commissioned to paint these for the
Church of Santa Maria del Popolo. Here’s the martyrdom of Peter and Paul’s conversion on the road to Damascus. pic.twitter.com/epUjSTrPN2

— Clare McLeod (@IntermezzoArts) June 29, 2024

If we want to understand how Irenaeus views the atonement, we need to do so within his understanding of the single overarching economy of God….

An example of Irenaeus’s approach to these issues is found in the scriptural image used by Christ to explain his own work: the sign of Jonah. Irenaeus gives the case of Jonah, who, by God’s arrangement, was swallowed up by the whale, not that he should perish, but that, having been cast out, he might be more obedient to God, and so glorify more the One who had unexpectedly saved him ( Haer. 3.20.1). For Irenaeus, God has borne the human race, from the beginning, while the great whale swallowed it up. Thre is no lost golden age of primordial perfection when we might not have needed Christ. Such language sounds strange to us, accustomed to thinking of God in all- too- human, temporal terms, imagining him “before” creation, deciding what he is going to do (plan A), and responding (plan B) aft er we messed up. However, as Irenaeus asserts repeatedly throughout his work, theological reflection is not to start from any other (hypothetical or counterfactual) position than the one proclaimed by the apostles, in accordance with the Scriptures ( Haer. 1.10.3). We are, he insists, to seek out the wisdom of God made manifest in the Christ preached by the apostles, the Word, Wisdom, and Power of God.

For Irenaeus, the starting point for all theological reflection (including the Fall) is the given fact of the work of Christ, his life- giving and saving death (cf. Barr, 89). So it is that in the passage we are considering Irenaeus speaks of God “arranging in advance the finding of salvation, which was accomplished by the Word through the sign of Jonah.” Creation and salvation, for Irenaeus, cohere as the one economy of God, which culminates in the work of Christ, to be understood and told from this point.

According to Irenaeus, this does not mitigate human responsibility for their action of apostasy, nor the reality of the work of the devil in beguiling Adam and Eve under “the pretext of immortality” ( Haer. 3.23.5; 4.Pref. 4). For Irenaeus, death is the result of human apostasy, turning away from the one and only Source of life, instigated by the devil. But death is also embraced within the divine economy, the way everything fi ts together in God’s hand. When viewed from the perspective of the salvation granted by Christ through “the sign of Jonah,” we can see that, as it was God himself who appointed the whale to swallow up Jonah, so also the engulfing of the human race by the great whale was “borne” by God in his arrangement, his economy, which culminates in the finding of salvation accomplished by the sign of Jonah.

—T&T Clark Companion to Atonement, ed. Adam J. Johnson (London: T and T Clark, 2017), pp. 569-570

Today is the feast of St Irenaeus of Lyons. I did my masters dissertation on Irenaeus. Absolutely key is his notion of divine economy. If by creation God gave us life, then we gain eternal life in Christ for 'The Son of God became what we are so we may become what He is' AH 3,19 pic.twitter.com/AI2rkJ9Dp0

— Revd Dr Thomas W Ruston (SCP) (@thomaswruston) June 28, 2024

Almighty God, who didst uphold thy servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we beseech thee, steadfast in thy true religion, that in constancy and peace we may walk in the way that leadeth to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Irenæus, Bishop of Lyons, Teacher of the Faith, c.200

Image: Window in Mansfield College Chapel, Oxford. Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/bjeALgHMVo

— The Anglican Church in St Petersburg (@anglicanspb) June 28, 2024

From here:

Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill’s loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

#OnThisDay Jan 25,
1907
Death in Wisconsin of Onangwatgo [Cornelius Hill], an Oneida chief and Episcopal priest. pic.twitter.com/Bn7ZUKeo6w

— ☧ Today in Christian History (@HistoricalRook) January 25, 2021

Loving God, we offer thanks for the work and witness of Isabel Florence Hapgood, who introduced the Divine Liturgy of the Russian Orthodox Church to English-speaking Christians, and encouraged dialogue between Anglicans and Orthodox. Guide us as we build on the foundation that she gave us, that all may be one in Christ; who with thee and the Holy Spirit livest and reignest, one God, unto ages of ages. Amen.

Today the Episcopal Church commemorates Isabel Florence Hapgood, Ecumenist & Journalist, 1929

Born 1850 in Boston, she had a talent for languages, mastering most of the Romance & Germanic languages plus Russian & Church Slavonic

Photo by Ritz Portraits, Boston (1890), via NYPL pic.twitter.com/rmy8pbxhtz

— The Anglican Church in St Petersburg (@anglicanspb) June 26, 2024

Eternal God, we give thanks for the gifts that thou didst bestow upon thy servant James Weldon Johnson: a heart and voice to praise thy Name in verse. As he gave us powerful words to glorify you, may we also speak with joy and boldness to banish hatred from thy creation, in the Name of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

God of our weary years,
God of our silent tears,
thou who hast brought us thus far on the way,
thou who hast by thy might
led us into the light,
keep us forever in the path, we pray.

-James Weldon Johnson pic.twitter.com/HWrKPVGfP2

— Jennifer Erin Valent (@JenniferEValent) June 21, 2024

The holy church celebrates the birth-tide of three people: of the Saviour, who is God and man, and of John his herald, and of the blessed Mary his mother. Of other chosen people, who have gone to God’s kingdom through martyrdom or other holy merits, we celebrate as their birth-tide their last day, which, after the fulfilment of all their labours, bore them victorious to eternal life; and the day on which they were born to this present life we let pass unheeded, because they came here to hardships and temptations and various dangers. The day is worthy of memory for God’s servants which sends his saints, after victory won, from all afflictions to eternal joy, and that is their true birth – not tearful, as the first, but rejoicing in eternal life.

But the birth-tide of Christ is to be celebrated with great care, through which came our redemption. John is the ending of the old law and the beginning of the new; as the Saviour said of him, “The old law and the prophets were till the coming of John.” Afterwards began the preaching of the gospel. Now, because of his great holiness, his birth is honoured, as the archangel promised his father with these words, “Many shall rejoice in his birth-tide.” Mary, parent of God, is like to none other, for she is maiden and mother, and bore him who created her and all creation: therefore she is most worthy that her birth should be honourably celebrated…

He was sent before the Lord, as the day-star goes before the sun, as the beadle goes before the judge, as the Old Testament before the New; because the old law was like a shadow, and the New Testament is the truth itself, through the grace of the Saviour.

Read it all.

24 June is the feast of the Birth of John the Baptist. It's Midsummer Day, once the date of the solstice, which was carefully chosen symbolism: Christ's birth is celebrated at midwinter, as light begins to grow, and John at midsummer, as it begins to wane https://t.co/mAkGOhSnFd pic.twitter.com/ie9RV10DdB

— Eleanor Parker (@ClerkofOxford) June 24, 2024

Almighty God, by whose grace and power thy holy martyr Alban triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

‘Saint Alban suffered during the reign of Diocletian. He gave shelter to a Christian priest. He gave himself up in his place. He died near the city of Verulamium.’ (St Bede, Ecclesiastical History) pic.twitter.com/a42zi3r7SE

— What Good News (@WhatGoodNews) June 20, 2024

What’s been most interesting to me about Shuttlesworth is how he personified the mixture of Christian orthodoxy and freedom fighting that characterized the primary stream of the Black church’s social action tradition. As a pastor and leader, he called himself a biblicist and an actionist, meaning he had a devout faith in the authority of Scripture while believing right doctrine compelled the Christian into social action.

In February, I preached one of the Black History Month sermons at Zion Baptist Church, a traditional Black church in Cincinnati. After the service, Judge Cheryl Grant, a longtime congregant, thanked me for delving into the legacy of civil rights advocate Fred Shuttlesworth.

Grant had been very close with the Shuttlesworth family after they moved from Birmingham to Cincinnati in 1961, and she was working on a documentary about him with filmmaker Mark Vikram Purushotham and biographer Andrew M. Manis. Her personal testimony about Shuttlesworth and his story of redemptive action has been more than inspiring for me, and now I’d like to share his story with a wider audience.

Shuttlesworth is an unsung hero of the civil rights movement. A cofounder of the Southern Christian Leadership Conference, he faced and ultimately outwitted Birmingham’s infamous commissioner of public safety, Eugene “Bull” Connor, to advance racial justice in one of America’s most obstinately segregated environments.

What’s been most interesting to me about Shuttlesworth is how he personified the mixture of Christian orthodoxy and freedom fighting that characterized the primary stream of the Black church’s social action tradition. As a pastor and leader, he called himself a biblicist and an actionist, meaning he had a devout faith in the authority of Scripture while believing right doctrine compelled the Christian into social action.

Read it all.

“The American church’s sins regarding race are a product of its failure to follow the Bible’s mandates, not the consequence of following them too closely.”@JustinEGiboney this Juneteenth: https://t.co/2qk8JhX4QW

— Christianity Today (@CTmagazine) June 19, 2024

Almighty and everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyr Bernard Mizeki: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England commemorates Bernard Mizeki, Apostle of the MaShona, Martyr, 1896

He became a Christian after attending night classes at an Anglican school in Cape Town run by the Cowley Fathers (SSJE) & was killed #OTD in 1896 while doing mission work in S Rhodesia pic.twitter.com/ZXk4hcOFro

— The Anglican Church in St Petersburg (@anglicanspb) June 18, 2024