Category : Church History

The 100th Anniversary of John Stott’s Birth (VI)-Canon J John: John Stott Is Still a Hero Every Christian Should Know About

I was privileged to meet with ‘Uncle John’ on many occasions. I was particularly encouraged when, still finding my feet as an evangelist, he invited me to tea, supported what I was doing and encouraged me to deepen my knowledge of God through Bible reading and prayer. One cherished memory is how, whenever I met him, he would give me a characteristic hug, gaze at me with his blue eyes and ask, ‘Brother John, are you still preaching the gospel?’ to which he would inevitably add, ‘This is the one thing you must do!’

One of the fascinating and challenging things about John was the way that he balanced things that could have easily been opposites.

So although John was extraordinarily self-disciplined, he was also gentle. He would rise early— 5 or 6 a.m.— and devote himself to prayer and Bible reading. He seemed to live life with a remarkable efficiency and never seemed to waste time. Yet there was never any sense of him being any sort of driven individual whose projects demand priority; with John you always felt that people came first.

Equally, although John was an authority, he was also humble. He was one of the very few Christian leaders to be known and respected globally: Time magazine labelled him as one of its ‘100 Most Influential People’ in 2005. Yet you never felt any sense of superiority or self-importance with John. He listened graciously to other views and always seemed to have time for people. He lived humbly too; it’s fascinating that the only property he ever owned was that tiny cottage in Pembrokeshire. With John, the idea of being a servant of others was no cliché but the truth.

Finally, although John was a deeply spiritual man, he was also utterly relevant.

Read it all.

Posted in Church History, Evangelicals, Theology, Theology: Evangelism & Mission

The 100th Anniversary of John Stott’s Birth (V)–The full Service of Celebration for this Momentous Event from his home Parish of All Soul’s Langham Place

There are many wonderful people whom you will get to hear from–do take the time.

Posted in Church History, Evangelicals, Liturgy, Music, Worship, Theology

The 100th Anniversary of John Stott’s Birth (IV)–His Address to the World Congress on Evangelism in 1966

All this implies a recognition that Jesus of Nazareth was no mere Jewish teacher who founded a Jewish sect, but rather the Saviour of the world who summons all nations of the world to His allegiance.

The Church, in other words, is fundamentally a missionary society, commissioned and committed to proclaim the Gospel of salvation to the whole world. Insofar as any inhabitants of the globe have not heard the Gospel, the Church should have a heavy conscience. Christ has sent us to herald forgiveness to all the nations, but we have not done so. role have failed to ‘fulfill His final commission. We have been disobedient to our Lord.

There is still time to make amends, however. As the world population explodes, the Church’s task might seem to be getting harder and the goal of world evangelization more remote. But as modern means of mass communication increase, and as the Church humbly seeks fresh spiritual power, the task once again appears possible. This spiritual power is, in fact, the fifth and last aspect of the Lord’s commission which Luke mentions. We are to proclaim the forgiveness of sins on the ground of Christ’s name and on condition of repentance to all the nations.

Read it all.

Posted in Church History, Ethics / Moral Theology, Evangelicals, Germany, Missions, Theology: Evangelism & Mission

The 100th Anniversary of John Stott’s Birth (III)–Tim Chester: Ten Things You Should Know about him

2. The main influence on Stott’s preaching was someone he never met.

The culture into which Stott was converted was one where preaching was only loosely related to the Bible. Yet a few years later, his preaching was electrifying congregations with sermons that gained their power from the text itself. Stott had spent the intervening years at university in Cambridge, and I believe it was a Cambridge preacher who transformed his preaching: Charles Simeon, the vicar of Holy Trinity. But Stott never met Simeon because Simeon was preaching in the 19th century—a century before Stott went to Cambridge. Stott met Simeon only through Simeon’s writings. “Simeon’s uncompromising commitment to Scripture,” Stott once wrote, “captured my imagination and has held it ever since.” In his London apartment Stott had various pictures on his wall of some of the places that had been significant in his life, but he had only one portrait—a portrait of Simeon.

3. Stott belonged to only one congregation.

Stott’s father was a doctor and lived in Harley Street, the area of London traditionally associated with the medical profession. The nearest parish church was All Souls, Langham Place, and it was there that Stott was taken as child. Stott spent his school days at boarding school and it was at Rugby School that he was converted. After graduating from Cambridge University, he was ordained and became a curate, or trainee pastor, back at All Souls under the then-rector Harold Earnshaw-Smith. But within months, Earnshaw-Smith had suffered a heart attack and Stott was largely left in charge. Five years later Earnshaw-Smith died and in September 1950, Stott became the new rector. Though not entirely without precedent, it was unusual for a curate to move straight to the senior role in the same parish. Stott remained at All Souls as Rector and then Rector Emeritus for the rest of his ministry. Only in the last few months of his life did he move to a retirement home outside London.

Read it all.

Posted in Church History, Evangelicals, Theology

The 100th Anniversary of John Stott’s Birth (II)–Paul Woolley’s Credo in last weekend’s London Times

In 2006 he said: “My hope is that in the future, evangelical leaders will ensure that their social agenda includes such vital topics as halting climate change, eradicating poverty, abolishing armouries of mass destruction, responding adequately to the Aids pandemic, and asserting the human rights of women and children in all cultures. I hope our agenda does not remain too narrow.”

Stott set out to destroy the myth of the sacred-secular divide, the idea that some parts of life (church services, praying, reading scripture) are important to God, but everything else (work, the arts, science, sport) is “secular”. “We must not marginalise God, or try to squeeze him out of the non-religious section of our life,” he wrote. Similarly, Stott was committed to the “liberation” of the laity, recognising that while clergy had a crucial job to do, so did lawyers, industrialists, politicians, social workers, scriptwriters, journalists, and homemakers.

Stott’s appeal lay in his authenticity. He did not want power or status. He was unassuming and lived simply. He gave his wealth away. “Pride is without doubt the greatest temptation of Christian leaders,” Stott said in 2006 during a visit to the US. “I’m very well aware of the dangers of being fêted and don’t enjoy it, and don’t think one should enjoy it.”

Read it all (subscription).

Posted in Church History, Evangelicals, Theology

The 100th Anniversary of John Stott’s Birth (I)–John Yates III: John Stott Would Want Us to Stop, Study, and Struggle

While many leaders are known for their egos, John is rightly remembered for his humility. One of the hallmarks of that humility was his deep sensitivity to the needs of others and his tireless commitment to caring for those needs. Undistracted by concern for himself, he had the mental and emotional energy to attend to those around him.

While some leaders search for glimpses of themselves in the eyes of others, John looked into others’ eyes as windows instead of mirrors, seeking to catch sight of their hearts and minds.

On the final morning of that Easter conference, John insisted that the young translators come out of their soundproof booths and join him on stage in order to be thanked by their peers. It was the loudest cheer of the week, during which John slipped quietly out of the spotlight.

On this centenary of his birth, I pray that God would give the church more leaders like John Stott: leaders who understand the value of pain in the mind, who are generous in personal friendship, and who are humble enough not just to share the spotlight but to step out of its warm glow entirely in order to pass on the legacy of godly leadership to the next generation.

Read it all.

Posted in Church History, Evangelicals, Theology

A Prayer for the Feast Day of Christina Rossetti

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Posted in Church History, Spirituality/Prayer

Charles Spurgeon on John 10: ‘He knows not only who they are, but what they are, and where they are’

“He calls His own sheep by name.” You Thomas, you Mary, and Martha, and Lazarus, and you Matthew, the publican, yes, and you, Mary of Magdala; He calls you all by name. What does this imply?

The first thing that it means is intimate knowledge. Beloved friends, I used to have such a trustworthy memory that I not only knew the nearly six thousand members of this church by face, which I am still able to do, but I knew them all by name, and it was a rare thing for me to ever forget or make a mistake, save when certain ladies changed their names, and I had not been made aware of it, but even then I soon rectified the error. But now, sometimes, I find myself unable to remember all your names; perhaps it is because I do not see you often. Our Lord knows all the myriads of His redeemed by name. There is no failure of memory with Him, and He sees them always. His eye and His heart are towards each one of His people both night and day: “He calls His own sheep by name.” I do not wish so much to preach upon this passage as I want you to put it into your mouth, or rather, to taste it with your spiritual palate, so as to get the flavor and sweetness of it.

“I know My sheep,” says the good Shepherd; He knows not only who they are, but what they are, and where they are. “He calls His own sheep by name.” This implies His intimate knowledge of them.

–From a sermon in 1888, and quoted by yours truly in yesterday morning’s sermon (emphasis mine)

Posted in Church History, Preaching / Homiletics, Theology: Scripture

A Prayer for the Feast Day of Saint Mark

Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

John Stott on Holman Hunt’s ‘The Shadow of Death’ Painting for Good Shepherd Sunday

"Do you know the painting by Holman Hunt, the leader of the Pre-Raphaelite Brotherhood, entitled ‘The Shadow of Death’?…

Posted by Kendall Harmon on Sunday, April 25, 2021

Posted in Art, Christology, Church History, History, Theology

Saturday food for Thought from CH Spurgeon

Posted in Church History, Theology: Scripture

Eleanor Parker–A medieval spring poem for Eastertide

When I see blossoms spring,
And hear the birds’ song,
A sweet love-longing
Entirely pierces my heart,
All for a love new
That is so sweet and true,
That gladdens all my song:
I know in truth, iwis,
My joy and all my bliss
On him is all ylong. [is all because of him]

Of Jesu Christ I sing,
Who is so fair and free, [noble]
Sweetest of all thing;
His own ought I well to be.
So far for me he sought,
With suffering he me bought,
With wounds two and three;
Well sore he was swung,
And for me with spear was stung,
Nailed to the tree.

Read it all.

Posted in Church History, Easter, Poetry & Literature

A Prayer for the Feast Day of Saint George

Almighty God, who didst commission thy holy martyr George to bear before the rulers of this world the banner of the cross: Strengthen us in our battles against the great serpent of sin and evil, that we too may attain the crown of eternal life; through Jesus Christ our Redeemer, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, England / UK, Religion & Culture, Spirituality/Prayer

(Spectator) Chris Wright–John Stott: the centenary of a true radical

But such evangelicals, a fraction of the global majority, are not typical. Most evangelicals are more aligned with the faith modelled by John Stott, which had nothing to do with ethnic or political allegiance but simply a personal devotion to Jesus Christ as saviour and Lord, belief in the trustworthiness of the Bible, and a commitment to live out their faith in daily practice.

Decade after decade, Stott travelled around the globe, speaking and teaching at conferences, building friendships among church leaders in the majority world, and mentoring young men and women by his own example of humility, integrity, and servanthood. Together with Billy Graham, he launched the Lausanne Movement in 1974 which, in partnership with the World Evangelical Alliance, holds evangelicals to the historical legacy of Wesley, Wilberforce, and Shaftesbury – integrating their evangelistic message and mission with social action in combatting the evils of poverty, injustice, racism and slavery.

As an Anglican clergyman who stayed rooted in his own local parish for 50 years, he had a profound love for the Church of England and the rapidly growing Anglican churches in other continents, especially in Africa. He founded and inspired the Evangelical Fellowship in the Anglican Communion (EFAC), a global network to encourage faithfulness to the Bible’s teaching and moral standards. But his vision also embraced all denominations of the global church – he founded the Langham Partnership to resource churches worldwide with enhanced theological scholarship, quality literature in local languages and cultures, and training in biblical preaching.

Read it all.

Posted in Church History, Church of England (CoE), Evangelicals, Ministry of the Ordained, Parish Ministry, Theology

(Christian History) For His Feast Day–Anselm on the Incarnation

BOOK 1. 11. What it is to sin, and to make satisfaction for sin.
Anselm.We must ask how God gets rid of men’s sins, but first what is sin itself means.

Boso. You explain and I will listen.

Anselm. If a man or angel always gave to God what is due to him, he would never sin.

Boso. I cannot deny that.

Anselm. So sin is simply not giving God what we owe.

Boso. What debt do we owe to God?

Anselm. To subject every wish to his will.

Boso. That’s perfectly true.

Anselm. No one who pays this debt commits sin. Everyone who does not pay it does sin. This is the righteousness of the heart, of the will, and it is the sole and complete debt which we owe to God, and which God requires of us. If someone sins, he has to restore what he has taken away, before he can be clear of fault . So then, every one who sins ought to pay back the honor of which he has robbed God. This is the satisfaction which every sinner owes to God.

Boso. This is somewhat alarming, but I cannot make any rational objection to it.

Read it all.

Posted in Christology, Church History

A Prayer for the Feast Day of Saint Anselm

Almighty God, who didst raise up thy servant Anselm to teach the Church of his day to understand its faith in thine eternal Being, perfect justice, and saving mercy: Provide thy Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, Theology

A Prayer for the Feast Day of Saint Alphege

O loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Posted in Archbishop of Canterbury, Church History, Church of England (CoE), Spirituality/Prayer

Charles Simeon on Easter–a pattern of that which is to be accomplished in all his followers

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

Posted in Christology, Church History, Church of England (CoE), Easter, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics

More Karl Barth on Easter–‘the resurrection of Jesus Christ is the great verdict of God’

To sum up, the resurrection of Jesus Christ is the great verdict of God, the fulfillment and proclamation of God’s decision concerning the event of the cross. It is its acceptance as the act of the Son of God appointed our representative, an act which fulfilled the divine wrath but did so in the service of the divine grace. It is its acceptance as the act of His obedience which judges the world, but judges it with the aim of saving it. It is its acceptance as the act of His Son whom He has always loved (and us in Him), whom of His sheer goodness He has not rejected but drawn to Himself (and us in Him) (Jer. 31:3). In this the resurrection is the justification of God Himself, of God the Father, Creator of heaven and earth, who has willed and planned and ordered this event. It is the justification of Jesus Christ, His Son, who willed to suffer this event, and suffered it to the very last. And in His person it is the justification of all sinful men, whose death was decided in this event, for whose life there is therefore no more place. In the resurrection of Jesus Christ His life and with it their life has in fact become an event beyond death: “Because I live, ye shall live also” (John 14:19).

Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 309

Posted in Christology, Church History, Easter, Eschatology, Soteriology, The Trinity: Father, Son and Holy Spirit, Theology, Theology: Scripture

G K Chesterton on Easter–‘What they were looking at was the first day of a new creation’

They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden; the Romans setting a military guard lest there should be some riot and attempt to recover the body. There was once more a natural symbolism in these natural proceedings; it was well that the tomb should be sealed with all the secrecy of ancient eastern sepulchre and guarded by the authority of the Caesars. For in that second cavern the whole of that great and glorious humanity which we call antiquity was gathered up and covered over; and in that place it was buried. It was the end of a very great thing called human history; the history that was merely human. The mythologies and the philosophies were buried there, the gods and the heroes and the sages. In the great Roman phrase, they had lived. But as they could only live, so they could only die; and they were dead.

On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away. In varying ways they realized the new wonder; but even they hardly realized that the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn.

Everlasting Man I.iii

Posted in Church History, Easter, Theology

Martin Luther for Easter–A Sermon on the Fruit and Power of Christ’s Resurrection

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.

Read it all.

Posted in Christology, Church History, Easter, Eschatology, Preaching / Homiletics, Theology

William Dunbar for Easter–‘Done is a battle on the dragon black’

Done is a battle on the dragon black,
Our champion Christ confoundit has his force;
The yetis of hell are broken with a crack,
The sign triumphal raisit is of the cross,
The devillis trymmillis with hiddous voce,
The saulis are borrowit and to the bliss can go,
Christ with his bloud our ransonis dois indoce:
Surrexit Dominus de sepulchro.
Dungan is the deidly dragon Lucifer,
The cruewall serpent with the mortal stang;
The auld kene tiger, with his teith on char,
Whilk in a wait has lyen for us so lang,
Thinking to grip us in his clawis strang;
The merciful Lord wald nocht that it were so,
He made him for to failye of that fang.
Surrexit Dominus de sepulchro.

Read it all.

Posted in Church History, Eschatology, Poetry & Literature

Karl Barth for Easter-‘the proclamation of a war already won’

[Easter]…is the proclamation of a war already won. The war is at an end–even though here and there troops are still shooting, because they have not heard anything yet about the capitulation. The game is won, even though the player can still play a few further moves. Actually he is already mated. The clock has run down, even though the pendulum still swings a few times this way and that. It is in this interim space that we are living: the old is past, behold it has all become new. The Easter message tells us that our enemies, sin, the curse and death, are beaten. Ultimately they can no longer start mischief. They still behave as though the game were not decided, the battle not fought; we must still reckon with them, but fundamentally we must cease to fear them anymore. If you have heard the Easter message, you can no longer run around with a tragic face and lead the humourless existence of a man who has no hope. One thing still holds, and only this one thing is really serious, that Jesus is the Victor. A seriousness that would look back past this, like Lot’s wife, is not Christian seriousness. It may be burning behind–and truly it is burning–but we have to look, not at it, but at the other fact, that we are invited and summoned to take seriously the victory of God’s glory in this man Jesus and to be joyful in Him. Then we may live in thankfulness and not in fear.

–Karl Barth Dogmatics in Outline (New York: Harper and Row, 1959), p. 123

Posted in Christology, Church History, Easter, Eschatology, Soteriology, Theology

Karl Rahner for Easter–the Son of Man ‘cannot’ have risen alone

From here:

“The heart of the earth has accepted and received the Son of God; and it is from a womb so consecrated, this womb of the ‘hellish’ depths of human existence, that the saved creature rises up. Not just (not even temporarily) in the Son alone. It is not that he alone descended and so rose again as victor because death could not hold him captive. ‘Even now’ he is not the firstborn among the dead in the sense that he is even now the only human being to have found the complete fulfillment of his whole human reality. . . . the Son of Man ‘cannot’ have risen alone. What, we may ask, is really to be understood by his glorified bodily condition (if we take it seriously, and don’t spiritualize it into another way of talking about his eternal ‘communion with God’) right up to the ‘Last Day’, if meanwhile it should persist all by itself—something which is precisely unthinkable for the bodily condition (though glorified)? So when we find in Mt 27:52 s. that other bodies too, those of saints, rose up with him (indeed even ‘appeared’—as he himself did—to show that the end of the ages has already come upon us), this is merely positive evidence from Scripture for what we would have expected anyway, if definitive salvation has already been unshakably founded, death conquered, and a man, for whom it is never good to be alone, has entered upon the fulfillment of his whole being. Hence to try to set aside this testimony from Matthew as a ‘mythological’ intrusion, or to argue away its eschatological meaning with ingenious evasions—such as that it is merely a matter of a temporary resurrection or even of ‘phantom bodies’—would not be in accord with the authoritative voice of Scripture. It is a fact that by far the greater part of the Fathers and the theologians, right up to the present day, have firmly maintained the eschatological interpretation of the text as the only one possible from the exegetical point of view.”

Posted in Christology, Church History, Eschatology, Theology

C H Spurgeon on Easter–“come with me to the tomb of Jesus”

“Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death, he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there—he is risen.
    “Come, see the place where the Lord lay.”
    One more thought, and then I will speak a little concerning the doctrines we may learn from this grave. “Come, see the place where the Lord lay.” with solemn awe for you and I will have to lie there too.

 

“Hark! from the tomb a doleful sound,
Mine ears, attend the cry,
Ye living men, come view the ground
Where ye must shortly lie.””Princes, this clay must be your bed,
In spite of all your powers.
The tall, the wise, the reverend head,
Must lie as low as ours.”


It is a fact we do not often think of, that we shall all be dead in a little while. I know that I am made of dust, and not of iron; my bones are not brass, nor my sinews steel; in a little while my body must crumble back to its native elements. But do you ever try to picture to yourself the moment of your dissolution? My friends, there are some of you who seldom realize how old you are, how near you are to death. One way of remembering our age, is to see how much remains. Think how old eighty is, and then see how few years there are before you will get there. We should remember our frailty. Sometimes I have tried to think of the time of my departure. I do not know whether I shall die a violent death or not; but I would to God that I might die suddenly; for sudden death is sudden glory. I would I might have such a blessed exit as Dr. Beaumont, and die in my pulpit, laying down my body with my charge, and ceasing at once to work and live. But it is not mine to choose. Suppose I lie lingering for weeks, in the midst of pains, and griefs, and agonies; when that moment comes, that moment which is too solemn for my lips to speak of, when the spirit leaves the clay—let the physician put it off for weeks, or years, as we say he does, though he does not—when that moment comes, O ye lips, be dumb, and profane not its solemnity. When death comes, how is the strong man bowed down! How doth the mighty man fall! They may say they will not die, but there is no hope for them; they must yield, the arrow has gone home. I knew a man who was a wicked wretch, and I remember seeing him pace the floor of his bedroom saying “O God, I will not die, I will not die.” When I begged him to lie on his bed, for he was dying, he said he could not die while he could walk, and he would walk till he did die. Ah! he expired in the utmost torments, always shrieking, “O God, I will not die.” Oh! that moment, that last moment. See how clammy is the sweat upon the brow, how dry the tongue, how parched the lips. The man shuts his eyes and slumbers, then opens them again: and if he be a Christian, I can fancy that he will say:

 

“Hark! they whisper: angels say,
Sister spirit, come away.
What is this absorbs me quite—
Steals my senses—shuts my sight—
Drowns my spirit—draws my breath?
Tell me, my soul, can this be death?”

We know not when he is dying. One gentle sigh, and the spirit breaks away. We can scarcely say, “he is gone,” before the ransomed spirit takes its mansion near the throne. Come to Christ’s tomb, then, for the silent vault must soon be your habitation. Come to Christ’s grave, for ye must slumber there. And even you, ye sinners, for one moment I will ask you to come also, because ye must die as well as the rest of us. Your sins cannot keep you from the jaws of death. I say, sinner, I want thee to look at Christ’s sepulchre too, for when thou diest it may have done thee great good to think of it. You have heard of Queen Elizabeth, crying out that she would give an empire for a single hour. Or have you heard the despairing cry of the gentleman on board the “Arctic,” when it was going down, who shouted to the boat, “Come back! I will give you £30,000 if you will come and take me in.” Ah! poor man, it were but little if he had thirty thousand worlds, if he could thereby prolong his life: “Skin for skin, yea, all that a man hath, will he give for his life.” Some of you who can laugh this morning, who came to spend a merry hour in this hall, will be dying, and then ye will pray and crave for life, and shriek for another Sabbath-day. Oh! how the Sabbaths ye have wasted will walk like ghosts before you! Oh! how they will shake their snaky hair in your eyes! How will ye be made to sorrow and weep, because ye wasted precious hours, which, when they are gone, are gone too far to be recalled. May God save you from the pangs of remorse.

Read it all.

Posted in Christology, Church History, Death / Burial / Funerals, Eschatology, Preaching / Homiletics, Theology, Theology: Scripture

Eleanor Parker–‘With springing tears to the spring of mercy’: Anselm’s Prayer to Mary Magdalene for Easter

But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”

Read it all.

Posted in Christology, Church History, Easter, Eschatology, Theology, Theology: Scripture

At the Center

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

The Passion narratives are the first pieces of the Gospels that were composed as a unity. In his preaching at Corinth, Paul initially wants to know nothing but the Cross, which “destroys the wisdom of the wise and wrecks the understanding of those who understand”, which “is a scandal to the Jews and foolishness to the gentiles”. But “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (I Cor 1:19, 23, 25).

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

–Hans Urs von Balthasar (1905-1988), A Short Primer For Unsettled Laymen

Posted in Christology, Church History, Easter, Eschatology, Theology

John Donne–Easter Faith that Sustains

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

Posted in Church History, Easter, Eschatology

In the End A Sort of Quietness

I hope no one who reads this book has been quite as miserable as Susan and Lucy were that night; but if you have been, if you’ve been up all night and cried till you have no more tears left in you, you will know that there comes in the end a sort of quietness. You feel as if nothing was ever going to happen again.

–C.S. Lewis (1898-1963)

Posted in Church History, Holy Week, Poetry & Literature, Theology

How shall I measure out thy bloud?

O My chief good,
How shall I measure out thy bloud?
How shall I count what thee befell,
And each grief tell?

Shall I thy woes
Number according to thy foes?
Or, since one starre show’d thy first breath,
Shall all thy death?

Or shall each leaf,
Which falls in Autumn, score a grief?
Or can not leaves, but fruit, be signe
Of the true vine?

Then let each houre
Of my whole life one grief devoure;
That thy distresse through all may runne,
And be my sunne.
Or rather let
My severall sinnes their sorrows get;
That as each beast his cure doth know,
Each sinne may so.

Since bloud is fittest, Lord, to write
Thy sorrows in, and bloudie fight;
My heart hath store, write there, where in
One box doth lie both ink and sinne:

That when sinne spies so many foes,
Thy whips, thy nails, thy wounds, thy woes,
All come to lodge there, sinne may say,
No room for me, and flie away.

Sinne being gone, oh fill the place,
And keep possession with thy grace;
Lest sinne take courage and return,
And all the writings blot or burn.

–George Herbert (1593-1633)

Posted in Church History, Holy Week, Poetry & Literature