Almighty God, we bless thy Name for the witness of Frederick Douglass, whose impassioned and reasonable speech moved the hearts of people to a deeper obedience to Christ: Strengthen us also to speak on behalf of those in captivity and tribulation, continuing in the Word of Jesus Christ our Liberator; who with thee and the Holy Spirit dwelleth in glory everlasting. Amen.

20 Feb 1895: Abolitionist and former slave Frederick Douglass dies in Washington, D.C. He wrote several books including "Narrative of the Life of Frederick Douglass, an American Slave" in 1845. #History #HistoryMatters #OTD #ad https://t.co/bFA6EuTgeg pic.twitter.com/IfQivcKNMS

— Today In History (@URDailyHistory) February 20, 2024

“Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil.”

Then. When? After the descent of the Spirit, after the voice that was borne from above, and said, “This is My Beloved Son, in whom I am well pleased.” And what was marvellous, it was of the Holy Spirit; for this, he here saith, led Him up. For since with a view to our instruction He both did and underwent all things; He endures also to be led up thither, and to wrestle against the devil: in order that each of those who are baptized, if after his baptism he have to endure greater temptations may not be troubled as if the result were unexpected, but may continue to endure all nobly, as though it were happening in the natural course of things.

Yea, for therefore thou didst take up arms, not to be idle, but to fight. For this cause neither doth God hinder the temptations as they come on, first to teach thee that thou art become much stronger; next, that thou mayest continue modest neither be exalted even by the greatness of thy gifts, the temptations having power to repress thee; moreover, in order that that wicked demon, who is for a while doubtful about thy desertion of him, by the touchstone of temptations may be well assured that thou hast utterly forsaken and fallen from him; fourthly, that thou mayest in this way be made stronger, and better tempered than any steel; fifthly, that thou mayest obtain a clear demonstration of the treasures entrusted to thee.

For the devil would not have assailed thee, unless he had seen thee brought to greater honor. Hence, for example, from the beginning, he attacked Adam, because he saw him in the enjoyment of great dignity. For this reason he arrayed himself against Job, because he saw him crowned and proclaimed by the God of all.

How then saith He, “Pray that ye enter not into temptation.” For this cause he doth not show thee Jesus simply going up, but “led up” according to the principle of the Economy; signifying obscurely by this, that we ought not of ourselves to leap upon it, but being dragged thereto, to stand manfully.

And see whither the Spirit led Him up, when He had taken Him; not into a city and forum, but into a wilderness. That is, He being minded to attract the devil, gives him a handle not only by His hunger, but also by the place. For then most especially doth the devil assail, when he sees men left alone, and by themselves.

–The Homilies of St. John Chrysostom, Homily 13

Philips Augustijn Immenraet, 'Temptation of Christ' pic.twitter.com/JFkWhwgKUt

— Christopher 🎶💃✊🏻🕺🎨 (@ChriXCoenen) January 30, 2022

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Archbishop Janani Luwum was killed #onthisday in 1977 after protesting against acts of violence carried out by the security services in his native Uganda.

He is one of ten 20th-century Christian martyrs whose statues stand above the Abbey's West Door:https://t.co/U8m2V4sagr pic.twitter.com/2hWnmftUjL

— Westminster Abbey (@wabbey) February 17, 2024

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today we join the rest of the world to honour a figure of the Church, the voice of people and communities in Uganda, Archbishop Janan Lawum.

Archbishop Janan Lawum teaches to speak truth to power always, a character that can open very many doors.@JanetMuseveni @JanetMuseveni pic.twitter.com/uf35qvAHfx

— Uganda National Students Association (UNSA) (@unsaugofficial) February 16, 2024

Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Charles Todd Quintard, Bishop of Tennessee, 1898 http://t.co/vTHolNCFxF pic.twitter.com/YBF5moGmuG

— The Anglican Church in St Petersburg (@anglicanspb) February 16, 2015

O God of compassion, who didst open the eyes of thy servant Thomas Bray to see the needs of the Church in the New World, and didst lead him to found societies to meet those needs: Make the Church in this land diligent at all times to propagate the Gospel among those who have not received it, and to promote the spread of Christian knowledge; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Church of England also commemorates Thomas Bray, Priest, Founder of the SPCK and the SPG, 1730

Icon of Rev Thomas Bray by Louise Shipps, from the Saints of Georgia page on the @GA_Episcopal website pic.twitter.com/pfTbEBmey8

— The Anglican Church in St Petersburg (@anglicanspb) February 15, 2024

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–-C.S. Lewis, “Dangers of national repentance”

Blessed Ash wednesday!

May this Lenten season bring us all closer to the King of Kings.

—

"Christ in the desert" by Ivan Kramskoj. pic.twitter.com/yGU80ndGNX

— † (@____xn) February 14, 2024

“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

–-Dietrich Bonhoeffer, Life Together

Today, most Western Christian denominations celebrate #AshWednesday, the first day of the season of Lent. pic.twitter.com/tn5JKDiYIG

— National Churches Trust (@NatChurchTrust) February 14, 2024

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Ash Wednesday, 1860 by Carl Spitzweg pic.twitter.com/jLCqSjIMrI

— Marysia (@marysia_cc) February 14, 2024

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

“Above all things, let us instruct [our children] in the principles of the Gospel of Jesus Christ, whereby they may become wise unto salvation.” – Absalom Jones (1746-1818), First African American Priest #absalomjones https://t.co/dQuOR45Jps

— Our Church Speaks (@ourchurchspeaks) February 13, 2024

Gracious God, who didst call Charles Freer Andrews to show forth thy salvation to the poor: By thy Holy Spirit inspire in us a tender concern, a passionate justice, and an active love for all people, that there may be one Body and one Spirit in Jesus Christ, our Savior; who with thee and the same Spirit liveth and reigneth, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Charles Freer Andrews, Priest & “Friend of the Poor” in India, 1940

A Christian Socialist/Anglican priest from Newcastle, he was a missionary in India & close friend of Gandhi who dubbed him Christ's Faithful Apostle (his initials=C.F.A.) pic.twitter.com/4xHeZgotW5

— The Anglican Church in St Petersburg (@anglicanspb) February 12, 2024

Assist us, O God, to love one another as sisters and brothers, and to balance discipline with love and rules with compassion, according to the example shown by thy servant Scholastica; for the sake of thy Son Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honor and glory, now and for ever. Amen.

Today's the feast of St Scholastica, 6th Century mystic and foundress, by tradition the sister of St Benedict. She appears on the early 16th Century screen at Wiggenhall St Mary the Virgin, Norfolk. She's the patron saint of women's education.

WSMV: https://t.co/8WH5rHAbTN pic.twitter.com/GSHVEsNit7

— Simon Knott (@SimoninSuffolk) February 10, 2024

I learn from this wonderful website that after Stubbs became Bishop of Truro, the carol was performed at his cathedral’s ‘Festival of Lessons and Carols’ in 1911 – Truro being the place where services of ‘Nine Lessons and Carols’ first originated at the end of the 19th century.

Read it all.

Earendel at Epiphany.

Hail Earendel,
Brightest of Angels!

It was upon these Old English words that J.R.R. Tolkien stumbled across at his desk in Oxford in 1911, and adopted Earendel for his own use.

Earendel = 'O Oriens', the Advent Antiphon sung at the Winter Solstice. pic.twitter.com/a9pHlXnK04

— Ninefold Kyrie (@Gda1238) January 9, 2024

O God of Love, thou didst deliver servant Josephine Margaret Bakhita from the bondage of slavery to serve you in true freedom; by her example help us to see those enslaved among us, and work to release them from their chains. In your mercy, give to all survivors healing from their wounds and joy in their liberation; through Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Bakhita (Josephine Margaret Bakhita), Monastic, 1947

Abducted/sold into slavery as a child in Sudan, Bakhita later gained her freedom & in 1896 became a Canossian religious sister, from 1902 at a convent in Schio. She was canonised in 2000 pic.twitter.com/f5Vs8TIc9B

— The Anglican Church in St Petersburg (@anglicanspb) February 8, 2024

A scholar who has studied a 15th-century manuscript suggests that a former Archbishop of York, Thurstan (1114-40), was more highly venerated than historians have generally thought him to have been: in fact, a saint’s day would have been observed for him by monks in the first week of February.

The senior properties historian for English Heritage, Dr Michael Carter, made the discovery in the archives of King’s College, Cambridge. In a reference in a manuscript from Pontefract Priory, St Thurstan appears in a calendar of saints’ days observed at the monastery (King’s College MS 31 fol 3v).

The entry for 6 February, translated from Latin, reads: “Death of Saint Thurstan, archbishop of York, year of grace, 1140” It has also been written in red ink — a sign of its significance to the monks at that time.

Read it all. (registration or subscription)

🔴 Britain’s lost saint discovered in ancient manuscript.

Thurstan, 12th century Archbishop of York, shown to have been honoured at saints’ feast days proving for first time he had been canonised https://t.co/FIO4J1rkzk

— The Telegraph (@Telegraph) February 4, 2024

O God our Father, who art the source of strength to all thy saints, and who didst bring the holy martyrs of Japan through the suffering of the cross to the joys of life eternal: Grant that we, being encouraged by their example, may hold fast the faith that we profess, even unto death; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Twenty-Six Martyrs of Japan (1597)

Four Spaniards, one Mexican, one Portuguese from India (all Franciscan missionaries), three Japanese Jesuits, and 17 Japanese members of the Third Order of St. Francis, including three young altar boys, tortured and executed by crucifixion. pic.twitter.com/Ng5Xjxt2Lh

— Memento Mori (@TempusFugit4016) February 5, 2024

Almighty and everlasting God, who didst strengthen thy martyr Agatha with constancy and courage: Grant us for the love of thee to make no peace with oppression, to fear no adversity, and to have no tolerance for those who wouldst use their power to abuse or exploit; Through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honor and glory, now and for ever. Amen.

Today the Episcopal Church commemorates Agatha of Sicily, Martyr, 251

Image: Panel depicting the judgement of St Agatha, in Église Notre-Dame, Saint-Lô. Photo: Andreas F. Borchert, CC BY-SA 3.0 pic.twitter.com/4WoxvRojAM

— The Anglican Church in St Petersburg (@anglicanspb) February 5, 2024

When one of Anskar’s followers suggested to him that he could work miracles he replied, ” Were I worthy of such a favour from my God, I would ask that He would grant to me this one miracle, that by His grace He would make of me a good man.” No one can read the “Life” written by Rimbert his disciple and successor which, after being lost for five hundred years, was fortunately rediscovered, without feeling moved to thank God for the accomplishment of the miracle for which Anskar had prayed. He was a good man in the best and truest sense of the term. In the character presented to us by his biographer we have a singularly attractive combination of transparent humility, unflinching courage, complete self devotion, and unwavering belief in a loving and overruling providence. The claim to the title Apostle of the North, which was early made on his behalf, rests not upon the immediate outcome of his labours, but upon the inspiring example which he bequeathed to those who were moved to follow in his steps. For whilst the Missions which lie planted in Denmark and Sweden during the thirty-three years of his episcopate were interrupted after his death by the desolating raids of the Northmen, those by whom the work was restarted gratefully recognised him as their pioneer.

Read it all.

God of grace and might,
who sent your servant Anskar
to spread the gospel to the Nordic peoples:
raise up, we pray, in our generation
messengers of your good news
and heralds of your kingdom
that the world may come to know
the immeasurable riches of our Saviour Jesus Christ,
who… pic.twitter.com/LpP9OXFarc

— Canon Phil Harris†, OSL 🇬🇧🇮🇱 (@PhilHs10) February 3, 2024

Almighty and everlasting God, who didst send thy servant Anskar as an apostle to the people of Scandinavia, and dist enable him to lay a firm foundation for their conversion, though he did not see the results of his labors: Keep thy Church from discouragement in the day of small things, knowing that when thou hast begun a good work thou wilt bring it to a faithful conclusion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Anskar, Archbishop of Hamburg, Missionary in Denmark and Sweden, 865

Image: Panel painting of St Anskar (1457) by Hans Bornemann, in the Hauptkirche St. Petri, Hamburg. Photo: Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/lwRSk1yswi

— The Anglican Church in St Petersburg (@anglicanspb) February 3, 2024

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

Read it all.

On 2 February, the season of Epiphany ends with the Feast of the Presentation, remembering when Jesus was brought to the Temple by his parents.

The traditional service for this feast includes a procession of candles, and so it is often known as Candlemas. pic.twitter.com/51HiwjOFVp

— The Church of England (@churchofengland) February 2, 2024

Almighty and everliving God, we humbly beseech thee that, as thy only-begotten Son was this day presented in the temple, so we may be presented unto thee with pure and clean hearts by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today's the feast of the Presentation in the Temple, popularly known as Candlemas. In 15C glass at East Harling, Norfolk, Simeon holds the Christchild while Mary looks on. Behind her, Joseph carries a candle and two sacrificial doves. 1/3

East Harling: https://t.co/YVpgapIhd2 pic.twitter.com/A1UMLCmmzp

— Simon Knott (@SimoninSuffolk) February 2, 2024

Everliving God, we rejoice today in the fellowship of thy blessed servant Brigid, and we give thee thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve thee all our days; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, world without end.

Today the Church of England commemorates Brigid, Abbess of Kildare, c.525

Image: Detail from the east window (1952, Edward Nuttgens) of St Etheldreda's, Ely Place, London. Photo: Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/4eipWdyuyR

— The Anglican Church in St Petersburg (@anglicanspb) February 1, 2024

O God, who dost satisfy the longing soul and fillest the hungry with good things: Grant that we, like thy servant Marcella, may hunger and thirst after thee above the vain pomp and glory of the world, and delight in thy word above all manner of riches; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God world without end. Amen.

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.

—Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

The Episcopal Church also commemorates Samuel Shoemaker, Priest and Evangelist, 1963

Shoemaker was an Episcopal priest and Rector of Calvary Church, NYC from 1925-41, during which time he helped inspire the founding of Faith at Work & Alcoholics Anonymous https://t.co/MhUljFcy3Y pic.twitter.com/CILehTiduX

— The Anglican Church in St Petersburg (@anglicanspb) January 31, 2022

Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Remembering one of my PECUSA heroes : Holy God, we thank you for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior… pic.twitter.com/TMCwDAdwtE

— Dave Langille (@cdnusboy) January 31, 2023

“Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me.”― Jim Elliot (1927-1956)

–quoted by yours truly in yesterday’s late sermon.

“He is no fool who gives what he cannot keep to gain what he cannot lose.” – Jim Elliot, 1927-1956, missionary martyr in Ecuador pic.twitter.com/Ja3XwXdWpH

— Brooks Buser (@BuserBrooks) October 11, 2020

Holy God, we bless thee for the gift of thy monk and icon writer Andrei Rublev, who, inspired by the Holy Spirit, provided a window into heaven for generations to come, revealing the majesty and mystery of the holy and blessed Trinity; who livest and reignest through ages of ages. Amen.

Andrei Rublev, Monk and Iconographer, 1430, is commemorated today in the Episcopal Church's Great Cloud of Witnesses

Image: Rublev's icon of The Trinity, 1425-7 (see ALT for description). Public Domain, via Wikimedia pic.twitter.com/XXCH2uEx81

— The Anglican Church in St Petersburg (@anglicanspb) January 29, 2024

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

Today, January 27th ✝️
in the #Catholic Church (Traditional Rite)
is the feast day of
Saint John Chrysostom 😇
Lived c. 347 – 407 AD, born in Antioch
He began his clerical career at a young age.
However, he soon abandoned it and as a hermit, devoted himself to asceticism and the… pic.twitter.com/KeSuMAawYL

— Adam Bil (@1addamB) January 27, 2024

O God, who didst give to thy servant John Chrysostom grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. John Chrysostom, Bishop, Doctor of the Church (407)

He was called Chrysostom, "golden mouthed" on account of his eloquence. He loved St. Paul of whom he said: "The heart of Paul is the heart of Christ." He died in exile after suffering persecution under the empress Eudoxia. pic.twitter.com/awiLyIrxA4

— Memento Mori (@TempusFugit4016) January 27, 2024

Almighty God, who didst call Timothy and Titus to do the work of evangelists and teachers, and didst make them strong to endure hardship: Strengthen us to stand fast in adversity, and to live godly and righteous lives in this present time, that with sure confidence we may look for our blessed hope, the glorious appearing of our great God and Savior Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today the Church of England celebrates Timothy and Titus, Companions of Paul

Converted by Paul, Timothy & Titus were entrusted with the care of Christians in Ephesus & Crete. Paul sent them the 3 Pastoral Epistles (1 Tim., 2 Tim., Titus)

Image: Paul writing to Timothy pic.twitter.com/lLYem4sUfQ

— The Anglican Church in St Petersburg (@anglicanspb) January 26, 2024