In any other area, the left would look at a history like this and ask whether those formal convictions are the only thing that matters, or whether the eugenic past still exerts a structural influence on the present. And in any other area of policy Thomas’s point about how legal abortion appears, in the aggregate, to act in racist and eugenic ways would be taken as an indicator that something more than just emancipation is at work.

Yes, in their theoretical self-conception, pro-choice institutions are neutral custodians of the right to choose. In theory the genetic-screening industry exists only to provide information. In theory the high abortion rate in black America is just the result of countless individual decisions.

But in practice, liberal technocracy still has a “solve poverty by cutting birthrates” bias inherited from a population-panic age, and abortion-rights rhetoric still has a way of sliding into Malthusian fears about too many poor kids in foster care. In practice the medical system strongly encourages abortion in response to disability, with predictable results. In practice Planned Parenthood clinics are in the abortion, not the adoption business — and the disparate impact of abortion on black birthrates is shaped by that reality and others, not just by free choice.

Read it all.

Weighing in on a recent Supreme Court decision about abortion, Clarence Thomas performed a public service, says @DouthatNYT: He brought two competing historical narratives into contact, on an issue where ideological arguments pass like trains in the night. https://t.co/OoulyyNUjr

— New York Times Opinion (@nytopinion) June 2, 2019

The robots may or may not steal our jobs. Headlines frequently announce that AI will leave half the population unemployed, but a closer look at the data indicates a smaller impact. And history, including very recent history, suggests that automation ends up complementing non-automated work, rather than replacing it.

But even if the robots don’t steal our jobs, they may be stealing our humanity.

By that I mean that the common habit of treating robots as people—however much it seems like a joke or a shorthand or a metaphor—could erode our already diminished sense of the human person as uniquely special. Effusive media reports give the impression that robots will befriend us, play with our children, and care for us when we are old—and that they may be (at least) as good as the human alternative.

Read it all.

#Technology #robotics : Meet Sophia: The robot who smiles and frowns just like us https://t.co/HIU8kU9glN pic.twitter.com/u5nVCsvVbh

— My Beautiful Destination (@MyBeauDes) June 2, 2019

And now, after a 2-0 win against Tottenham Hotspur, it is six European Cups for Liverpool. With Barcelona and Bayern Munich left behind, ahead are Milan — just one away — and then 13-time winners Real Madrid, who have owned the European Cup competition like no others. No club can be separated from its past, but Liverpool, more than most, are marked by what came before, from the sublime to the tragic.

The latest title mirrored those that came before in the sense that it was gutted out and filled with might-have-beens, probably many more than there should have been. That has been the story of Liverpool’s European wins: twice on penalties, twice by a single goal, always with the game in the balance until the final minutes.

So maybe it was apt that after the final whistle, when most of the newly crowned champions had collapsed to the Wanda Metropolitano pitch, felled by equal parts exhaustion, elation and the need for release, the last to get up was Jordan Henderson.

The Liverpool captain stayed down for what felt like an eternity, first with head in hands, then hunched on all fours. Only when substitute Divock Origi put the match out of reach, with three minutes to go, had Liverpool been able to shake a creeping fear that a final marked by errors and fatigue could take a twist against them.

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Wrote this about the UCL final, cartoon pianos, Mutombo and Rudyard Kipling as @LFC make it six… https://t.co/X3RlI2ooTq

— Gabriele Marcotti (@Marcotti) June 2, 2019

The clergy and people of the Episcopal Diocese of Fort Worth, gathered here in a special electing convention, have chosen the Very Rev. Ryan Reed, 51, to become the fourth Bishop of the Diocese, succeeding the Rt. Rev. Jack L. Iker.

The Bishop-elect has served as Dean of St. Vincent’s Cathedral, where the election was held, since 2002. A native of Omaha, Neb., Dean Reed was raised near Houston. He holds a B.A. in Political Science from Texas A&M University, where he was a member of the Corps of Cadets, and a Master of Divinity degree from Trinity School for Ministry in Ambridge, Pa. He and his wife, Kathy, have one daughter. Ordained to the priesthood in 1997, he has served churches in Fort Worth, Bridgeport, and Bedford, Texas; and held a variety of ministerial and administrative posts. He is a past President of the diocesan Standing Committee and presently serves on the Executive Committee of the Anglican Church in North America (ACNA). He is a member of the Society of the Holy Cross, an international devotional society for clergy.

The special convention opened with the report of the Nominating Committee, which officially placed four names in nomination. Balloting began after a worship service. The election was confirmed on the third ballot, when Dean Reed received a majority of votes from both the clergy and lay orders, as required.

Read it all.

Bishop Ackerman leads the electors in prayer before the third ballot. pic.twitter.com/cKIzhilIsL

— Diocese • Fort Worth (@e_quips) June 1, 2019

O God, whose blessed Son, our great High Priest, has entered once for all into the holy place, and ever liveth to intercede on our behalf: Grant that we, sanctified by the offering of his body, may draw near with full assurance of faith by the way which he has dedicated for us, and evermore serve thee, the living God; through the same thy Son our Lord Jesus Christ, who liveth and reigneth with thee, O Father, and the Holy Spirit, one God, world without end.

HEBREWS
Since we have such a great High Priest Who has passed through the heavens, Jesus the Son of God… pic.twitter.com/FDHGiqok

— Orthodox Reflections (@ByzDW) March 18, 2012

And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God–not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

–Ephesians 2:1-10