(Via email–KSH)

Dear Sisters and Brothers in Christ,

To file under “we-should’ve-seen-that-coming”…

…(On September 1, 2022)..the Episcopal Church and The Episcopal Church in South Carolina filed a Petition for Reconsideration and Rehearing with the South Carolina Supreme Court asking the Court to reverse their ruling regarding the property rights of two parishes whose rights they had affirmed in their August 17 ruling.

Those parishes are: Old St Andrew’s, Charleston, and the Church of the Holy Cross, Stateburg.

Please join me in praying the Court will deny this final effort and, once and for all, put this case to rest.

Additionally, The Church of the Good Shepherd, Charleston, whose property rights the Court denied in their August 17 ruling, filed a Petition for Rehearing asking the Court to reconsider that ruling.

We’ll pray that the Court will reverse that earlier ruling and affirm the property rights of Good Shepherd.

With me, you are likely tired of the back-and-forth and wondering if this will ever end. It will. Someday, in the not too distant future, I trust these matters will be behind us, and we will move forward—whatever the outcome—into ministry without this distraction. Until then, we do well to heed St Paul’s advice to: “Rejoice in hope, be patient in tribulation, and be constant in prayer.” (Rom 12.12) Never losing sight of the fact that, “…you are from God and have overcome them, for he who is in you is greater than he who is in the world.” That truth can never change.

Blessings,

–The Rt Revd Chip Edgar is bishop of the Anglican Diocese of South Carolina

Bear with us as there is much to catch up on, as ever–KSH.

“Quiet quitters” make up at least 50% of the U.S. workforce — probably more, Gallup finds.

The trend toward quiet quitting — the idea spreading virally on social media that millions of people are not going above and beyond at work and just meeting their job description — could get worse. This is a problem because most jobs today require some level of extra effort to collaborate with coworkers and meet customer needs.

U.S. employee engagement took another step backward during the second quarter of 2022, with the proportion of engaged workers remaining at 32% but the proportion of actively disengaged increasing to 18%. The ratio of engaged to actively disengaged employees is now 1.8 to 1, the lowest in almost a decade.

The drop in engagement began in the second half of 2021 and was concurrent with the rise in job resignations. Managers, among others, experienced the greatest drop.

Read it all.

Is Quiet Quitting Real? Jim Harter via @GallupWorkplace https://t.co/wWFaPQp6gU •At least half of the U.S. workforce is quiet quitting
•The workplace, amid the pandemic, got worse for younger workers

— Kitty Wooley (@kwooleyy) September 6, 2022

Imagine yourself seated at a fashionable London dinner party in 1789.

The women are wearing hoops several feet wide, their hair dressed nearly as high and adorned with fruit or feathers. In between hips and hair, bosoms overspill. The men sport powdered hair, ruffled shirts, embroidered waistcoats, wool stockings, and buckled shoes. Politeness and manners reign around a table laden with delicate, savory dishes.

As guests wait for the after-dinner wine to arrive, a handsome but demure woman pulls a pamphlet from the folds of her dress. “Have you ever seen the inside of a slave ship?” she asks the natty gentleman seated next to her. She proceeds to spread open a print depicting the cargo hold of the Brookes slave ship. With meticulous detail, the print shows African slaves laid like sardines on the ship’s decks, each in a space so narrow, they can’t lay their arms at their sides. The print will become the most haunting image of the transatlantic slave trade””as well as a key rhetorical device used to stop it.

The woman sharing it is Hannah More.

Read it all.

Portrait of abolitionist poet Hannah More from the @bristolmuseum collection discussed in @BencePolly presentation "Memory and Materiality: the unknown story of Te Whiti, A Maori chief from Hauraki, North Island, New Zealand" To find out more https://t.co/f1WkfyxACq pic.twitter.com/akoVoUbYiX

— Memory Studies SW Research Cluster (@MemoryStudiesSW) May 26, 2022

Almighty God, whose only-begotten Son led captivity captive: Multiply among us faithful witnesses like thy servant Hannah More, who will fight for all who are oppressed or held in bondage; and bring us all, we pray, into the glorious liberty that thou hast promised to all thy children; through Jesus Christ our Lord, who lives and reigns with thee and the Holy Ghost, one God, for ever and ever. Amen.

Another important female birthday to celebrate: writer and philanthropist Hannah Moore was born #OTD in 1745. This is @bristolmuseum's charming portrait of her by Frances Reynolds (sister of Joshua). pic.twitter.com/Bo4VMlCEvE

— Dr Jenny Gaschke (@JennyGaschke) February 2, 2021

O God, who hast brought life and immortality to light by the gospel, and hast begotten us again to a living hope through the resurrection of Jesus Christ from the dead: Make us steadfast and immovable in the faith, always abounding in the work of the Lord, who died for our sins and rose again, and now liveth and reigneth with thee and the Holy Spirit, world without end.

–The Rev. James Mountain (1844-1933)

Each morning we open a window to the #YorkshireDales and share some of our favourite views, like this classic #Swaledale view.

The iconic pattern of barns and walls is recognised as being one of the most distinctive agricultural landscapes in Western Europe.

📸 Stephen Garnett pic.twitter.com/iPzn1P9y6k

— Yorkshire Dales National Park Authority (@yorkshire_dales) September 6, 2022

Now at Ico′nium they entered together into the Jewish synagogue, and so spoke that a great company believed, both of Jews and of Greeks. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews, and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to molest them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycao′nia, and to the surrounding country; and there they preached the gospel.

Now at Lystra there was a man sitting, who could not use his feet; he was a cripple from birth, who had never walked. He listened to Paul speaking; and Paul, looking intently at him and seeing that he had faith to be made well, said in a loud voice, “Stand upright on your feet.” And he sprang up and walked. And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycao′nian, “The gods have come down to us in the likeness of men!” Barnabas they called Zeus, and Paul, because he was the chief speaker, they called Hermes. And the priest of Zeus, whose temple was in front of the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the people. But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude, crying, “Men, why are you doing this? We also are men, of like nature with you, and bring you good news, that you should turn from these vain things to a living God who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways; yet he did not leave himself without witness, for he did good and gave you from heaven rains and fruitful seasons, satisfying your hearts with food and gladness.” With these words they scarcely restrained the people from offering sacrifice to them.

–Acts 14:1-18

The calm after the storm at sunrise on Glastonbury Tor? The sky didn't look that calm this morning at sunrise so more storms possible on their way. pic.twitter.com/QaApT9tYxS

— Michelle Cowbourne (@Glastomichelle) September 6, 2022